Frases sobre sensível
Uma coleção de frases e citações sobre o tema da sensível, ser, homem, outro.
Frases sobre sensível

Texto de Kurt encontrado ao lado do seu cadáver a 8 de Abril de 1994

“Deveríamos ser capazes de recusar-nos a viver se o preço da vida é a tortura de seres sensíveis.”
Paz

“Os sensíveis sofrem mais, mas amam mais e sonham mais.”

The truly creative mind in any field is no more than this: A human creature born abnormally, inhumanly sensitive. To him... a touch is a blow, a sound is a noise, a misfortune is a tragedy, a joy is an ecstasy, a friend is a lover, a lover is a god, and failure is death. Add to this cruelly delicate organism the overpowering necessity to create, create, create -- so that without the creating of music or poetry or books or buildings or something of meaning, his very breath is cut off from him. He must create, must pour out creation. By some strange, unknown, inward urgency he is not really alive unless he is creating.
citado em "Pearl S. Buck; a biography", Volume 2, Theodore F. Harris - John Day Co., 1971

“É o coração que sente Deus e não a razão. Eis o que é a fé: Deus sensível ao coração.”
C'est le cœur qui sent Dieu , et non la raison. Voilà ce que c'est que la foi parfaite : Dieu sensible au cœur.
Œuvres de Blaise Pascal, Volume 2 - Página 390 http://books.google.com.br/books?id=bMIwKYuIy00C&pg=PA390 - item LXII, Blaise Pascal - Lefèvre, 1819

“A alma sensível é como harpa que ressoa com um simples sopro.”
The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular.
The philosophical and mathematical commentaries of Proclus on the first book of Euclid's Elements: To which are added a History of the restoration of Platonic theology by the latter Platonists, and a translation from the Greek of Proclus's Theological elements, Volume 1, página LXVII https://books.google.com.br/books?id=AD1WAAAAYAAJ&pg=PR67, Proclus, Marinus - 1792

Anyone, taken as an individual, is tolerably sensible and reasonable. As a member of a crowd he at once becomes a blockhead.
Schiller em "Gelehrte Gesellschaften", conforme citado por "Psychology of war: lectures. With appendix: Causes of war" - página 31, Army Service Schools Press, 1918 - 172 páginas
Atribuídas

“Sou tímido e sensível a flor da pele, no palco é a hora de vomitar.”

William James, Pragmatismo http://books.google.com.br/books?id=fxePOwAACAAJ&dq, Sexta Conferência, página 118, Trad. Jorge Caetano da Silva, ISBN 8572325751, 9788572325752 - 184 páginas.

“A parte mais sensível do corpo humano é o bolso.”
citado em Revista Visão, 1982
Atribuídas

I was really susceptible to the idea that life, in the best possible was, was a dream. Happiness was something that you wanted to grab on to and stop. Heaven seemed a notion where everything was perfect; and by being perfect, heaven was motionless.
na introdução de "Still life", Diane Keaton, Editora Callaway, 1983, ISBN 0935112162, 9780935112160, 96 páginas

In a political sense, there is one problem that currently underlies all of the others. That problem is making Government sufficiently responsive to the people. If we don't make government responsive to the people, we don't make it believable. And we must make government believable if we are to have a functioning democracy.
Discurso em Jacksonville University, Jacksonville, Florida (16 de dezembro de 1971); publicado em Gerald R. Ford, Selected Speeches (Falas selecionadas) (1973) editado por Michael V. Doyle
Nelson Freire; Paris, 18 de Abril de 2004 http://www.institutobaccarelli.org.br/instituto/equipe.integrante.php?cdTexto=499

Uma aproximação ao Presidente Jatami e seus pontos de vista, Embaixada da República Islâmica de Irã, Madrid 1998.
J. Fontana da Silveira, em Almanaque Vegetariano para 1914, p. 40.
Discurso pronunciado na Faculdade de Queens, Cidade Universitária de Nova Iorque, em 12 de março de 1975. "The Sexual Politics of Fear and Courage", cap. 5, Our Blood (1976)
Our Blood

Alinne Moraes, atriz, elogiando o seu namorado, o ator Cauã Reymond.
Fonte: Revista ISTOÉ Gente, edição 258 http://www.terra.com.br/istoegente/258/frases/index.htm (19/07/2004)

There is no virtue in compulsory government charity, and there is no virtue in advocating it. A politician who portrays himself as caring and sensitive because he wants to expand the government's charitable programs is merely saying that he is willing to do good with other people's money. Well, who isn't? And a voter who takes pride in supporting such programs is telling us that he will do good with his own money — if a gun is held to his head.
O'Rourke, P. J. (1996). Why I Am a Conservative (1st edition ed.). Second Thoughts Books. pp. 24 pp.. 978-1886442085.

“Como se chama um homem inteligente, bonito, sensível e disponível? Lenda.”
Variante: Como se chama um homem inteligente, bonito e sensível? Lenda.

“Os sensíveis são simultaneamente mais infelizes e felizes que os outros.”

Variante: Todos os homens são sensíveis enquanto espectadores. Mas todos os homens se tornam insensíveis quando actuam.

The Historian's Craft: Reflections on the Nature and Uses of History and the Techniques and Methods of Those Who Write It.
The Transsexual Empire: The Making of the She-Male (1994)

A filosofia do como se, página 337, Hans Vaihinger; Tradução e apresentação de Johannes Kretschmer - Chapecó: Argos, 2011 - 723 páginas.
A Filosofia do como se (1911), Parte I

William James, Pragmatismo http://books.google.com.br/books?id=fxePOwAACAAJ&dq, Sétima Conferência, página 137, Trad. Jorge Caetano da Silva, ISBN 8572325751, 9788572325752 - 184 páginas.

Luis Fernando Veríssimo como citado in 100 segredos de uma garota de programa - página 93 https://books.google.com.br/books?id=KMvUlLIxfzUC&pg=PA93, Vanessa de Oliveira, Matrix Editora, 2007, ISBN 8587431927, 9788587431929, 148 páginas
Atribuídas

"In the effort we make to understand the world, we are a little like a man who tries to comprehend the mechanism of a closed watch. He sees the dial and the hands in movement, he hears the tick-tock, but he has no way of opening the case. If he is ingenious he will be able to form a certain image of the mechanism, which will serve to answer for everything that he can observe, but he can never be sure that his image is the only one capable of explaining his observations. He will never be in a position to compare his image with the real mechanism, and he will not even be able to represent the possibility or the signification of such a comparison. But he believes most certainly that in the measure that his knowledge increases, his image of the reality will become more and more simple and will increasingly explain the domain understood by the sensible impressions."
Albert Einstein and Leopold Infeld, L’Évolution des idées en physique, (Paris, Flammarion, s.d.) p.286 apud The Dilemma of Liberalism, Charles N. R. McCoy, Volume 16, numéro 1, 1960 https://www.erudit.org/en/journals/ltp/1960-v16-n1-ltp0956/1019984ar.pdf
Filosofia de vida
(Autoras: Bia S Silva, Maria Solange Greguer Alves e Helena Cristina Greguer