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Frases de Hegel
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Georg Wilhelm Friedrich Hegel foi um filósofo germânico. É unanimemente considerado um dos mais importantes e influentes filósofos da história. Pode ser incluído naquilo que se chamou de Idealismo Alemão, uma espécie de movimento filosófico marcado por intensas discussões filosóficas entre pensadores de cultura alemã do final do século XVIII e início do XIX. Essas discussões tiveram por base a publicação da Crítica da Razão Pura de Immanuel Kant. Hegel, ainda no seminário de Tübingen, escreveu, juntamente com dois renomados colegas, os filósofos Friedrich Schelling e Friedrich Hölderlin, o que chamaram de "O Mais Antigo Programa de Sistema do Idealismo Alemão". Posteriormente Hegel desenvolveu um sistema filosófico que denominou "Idealismo Absoluto", uma filosofia capaz de compreender discursivamente o absoluto . Apesar de ser notavelmente crítica em relação ao Iluminismo, a filosofia hegeliana é tida por muitos como, para usar a expressão de Habermas, a "filosofia da modernidade por excelência".Hegel influenciou um grande número de autores . Era fascinado pelas obras de Spinoza, Kant e Rousseau, assim como pela Revolução Francesa. Muitos consideram que Hegel representa o ápice do Idealismo Alemão.

Hegel descreve sua concepção filosófica, no prefácio a uma de suas mais célebres obras, a Fenomenologia do Espírito, da seguinte forma: "Segundo minha concepção – que só deve ser justificada pela apresentação do próprio sistema –, tudo decorre de entender e exprimir o verdadeiro não como substância, mas também, precisamente, como sujeito. Ao mesmo tempo, deve-se observar que a substancialidade inclui em si não só o universal ou a imediatez do saber mesmo, mas também aquela imediatez que é o ser, ou a imediatez para o saber. [...] A substância viva é o ser, que na verdade é sujeito, ou – o que significa o mesmo – que é na verdade efetivo, mas só na medida em que é o movimento do pôr-se-a-si-mesmo, ou a mediação consigo mesmo do tornar-se outro. Como sujeito, é a negatividade pura e simples, e justamente por isso é o fracionamento do simples ou a duplicação oponente, que é de novo a negação dessa diversidade indiferente e de seu oposto. Só essa igualdade reinstaurando-se, ou só a reflexão em si mesmo no seu ser-Outro, é que são o verdadeiro; e não uma unidade originária enquanto tal, ou uma unidade imediata enquanto tal. O verdadeiro é o vir-a-ser de si mesmo, o círculo que pressupõe seu fim como sua meta, que o tem como princípio, e que só é efetivo mediante sua atualização e seu fim." Wikipedia  

✵ 27. Agosto 1770 – 14. Novembro 1831   •   Outros nomes Георг Вильгельм Фридрих Гегель
Hegel photo
Hegel: 145   citações 111   Curtidas

Hegel Frases famosas

“A História nos ensina que a História não nos ensina nada.”

Hegel

“Quem quer algo de grande, como diz Goethe, deve saber limitar-se. Quem, pelo contrário, tudo quer, nada, em verdade, quer e nada consegue.”

Hegel livro Enzyklopädie der philosophischen Wissenschaften

Wer etwas Großes will, der muß sich, wie Goethe sagt, zu beschränken wissen. Wer dagegen alles will, der will in der Tat nichts und bringt es zu nichts.
Enzyklopädie der philosophischen Wissenschaften im Grundrisse, Werke in 20 Bänden, Suhrkamp Verlag, 1970, §80, Band 8, Seite 169

“O homem não é mais do que a série dos seus atos.”

Hegel

“As tragédias verdadeiras no mundo não são conflitos entre o certo e o errado. São conflitos entre dois direitos.”

Hegel

“Nada é. Tudo vem a ser.”

Hegel

Citações de mundo de Hegel

“Nada de grande se realizou no mundo sem paixão.”

Hegel

“Nada de grande no mundo é feito sem paixão.”

Hegel

“As ideias que revolucionam o mundo avançam a passo miúdo.”

Hegel

“A necessidade geral da arte é a necessidade racional que leva o homem a tomar consciência do mundo interior e exterior e a lazer um objecto no qual se reconheça a si próprio.”

Hegel

Variante: A necessidade geral da arte é a necessidade racional que leva o homem a tomar consciência do mundo interior e exterior e a lazer um objeto no qual se reconheça a si próprio.

“Napoleão é o espírito do mundo a cavalo.”

Hegel

Hegel citado em "Cadernos do cárcere", Volume 1 - Página 386, Antonio Gramsci, Carlos Nelson Coutinho - Editora Record, 2001, ISBN 852000511X, 9788520005118 - 496 páginas
Atribuídas

“A filosofia vem sempre demasiado tarde. Enquanto pensamento do mundo, só aparece quando a realidade realizou e terminou o seu processo de formação.”

Hegel

Citações de arte de Hegel

“A atitude artística se distingue da atitude prática do desejo no sentido de que a arte deixa subsistir seu objeto em liberdade total, enquanto o desejo emprega seu objeto para seu próprio uso, destruindo-o.”

Hegel

“O mais alto objectivo da Arte é o que é comum à Religião e à Filosofia. Tal como estas, é um modo de expressão do divino, das necessidades e exigências mais elevadas do espírito.”

Hegel

Variante: O mais alto objetivo da Arte é o que é comum à Religião e à Filosofia. Tal como estas, é um modo de expressão do divino, das necessidades e exigências mais elevadas do espírito.

“O artista não precisa de filosofia e, se pensa como filósofo, entrega-se a um trabalho que está justamente em oposição à forma do saber próprio da arte.”

Hegel

“A mulher pode ser educada, mas sua mente não é adequada às ciências mais elevadas, à filosofia e algumas das artes.”

Hegel

Frauen können wohl gebildet seyn, aber für die höheren Wissenschaften, die Philosophie und fir gewisse Produktionen der Kunst, die ein Allgemeines fordern, sind sie nicht gemacht.
Werke - Volume 8 - Página 225 http://books.google.com.br/books?id=1Jk9AAAAYAAJ&pg=PA225, Georg Wilhelm Friedrich Hegel - Duncker und Humblot, 1840

Hegel frases e citações

“Povo é a parte da nação que não sabe o que quer.”

Hegel

“Tudo o que é racional é real e tudo o que é real é racional.”

Hegel

citado em "Dicionário enciclopédico brasileiro: ilustrado‎' - Página 1499, de Alvaro Magalhães - Publicado por Editôra Globo, 1957

“…um estilo apropriadamente elevado e intimidante, incompreensível e no entanto sugestivo. O equivalente verbal de trompetes.”

Hegel

Ernest Gellner, "Reason and Culture"

“O estado da natureza é, antes, o estado da injustiça, da violência, do instinto natural desenfreado, das ações e dos sentimentos desumanos.”

Hegel
Natureza

“O verdadeiro é o todo.”

Hegel livro Fenomenologia do Espírito

prólogo da "Fenomenologia do Espírito", conforme citado em "Arte e sociedade em Marcuse, Adorno e Benjamin: ensaio crítico sôbre a escola neohegeliana de Frankfurt" - página 101, Por José Guilherme Merquior, Publicado por Ed. Tempo Brasileiro, 1969, 311 páginas

De verdade

“Nada existe de grandioso sem paixão.”

Hegel
Paixão

“A necessidade, a natureza e a história não são mais do que instrumentos da revelação do Espírito.”

Hegel
História , Natureza

“O Estado é a forma histórica específica na qual a liberdade adquire uma existência objectiva e usufrui da sua objectividade.”

Hegel
Liberdade

“Hegel, um charlatão banal, vácuo, repugnante e ignorante, que mistura insanidade e disparates com uma arrogância sem precedentes, o que os seus partidários transmitem como se tratasse de sabedoria imortal tida como verdade por idiotas… condenou à ruína toda uma geração de intelectuais”

Hegel

Arthur Schopenhauer, Prefácio de "O mundo como vontade e representação"

De dor , Da sabedoria , De idade , De verdade

“A harmonia da infância é um dom da natureza; a segunda harmonia deve resultar do trabalho e do culto ao espírito.”

Hegel
Natureza , Dom , Infância
Esta tradução está aguardando revisão. Está correcto?

“A verdade não é encontrada nem na tese nem na antítese, mas em uma síntese emergente que reconcilia as duas.”

Hegel
De verdade

“Como diz Goethe, quem quer algo de grande deve poder limitar-se. Quem ao contrário quer tudo, de fato nada quer; e isso não leva a nada. Há uma multidão de coisas interessantes no mundo: poesia espanhola, química, política, músicas; tudo isso é muito interessante, e não se pode levar a mal quem se interessa por isso. Mas para realizar alguma coisa, como um indivíduo em uma situação determinada, deve ater-se a algo determinado e não dispersar sua força por muitos lado”

Hegel livro Enciclopédia das ciências filosóficas
De mundo , De música

“Pois, bem conhecido como os extremos de de dor e alegria passam um para o outro; o coração cheio de alegria se alivia em lágrimas, e a tristeza mais íntima, costuma, em certas circunstâncias, revelar-se por um sorriso.”

Hegel livro Enciclopédia das ciências filosóficas

Terceira edição de1830, traduzido por Paulo Meneses (2012, Loyola)

Coração , De tristeza , Alegria , De sorriso

Hegel: Frases em inglês

“History is not the soil of happiness. The periods of happiness are blank pages in it.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Variant, as translated by H. B. Nisbet (1975): History is not the soil in which happiness grows. The periods of happiness in it are the blank pages of history.
Die Weltgeschichte ist nicht der Boden des Glücks. Die Perioden des Glücks sind leere Blätter in ihr.
General Introduction to the Philosophy of History
Lectures on the Philosophy of History (1832), Volume 1

“The significance of that 'absolute commandment', know thyself — whether we look at it in itself or under the historical circumstances of its first utterance — is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality — of what is essentially and ultimately true and real — of spirit as the true and essential being.”

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Georg Wilhelm Friedrich Hegel livro Enzyklopädie der philosophischen Wissenschaften

Encyclopedia of the Philosophical Sciences (1816)

“To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“Every philosophy is complete in itself and, like a genuine work of art, contains the totality. Just as the works of Apelles and Sophocles, if Raphael and Shakespeare had known them, should not have appeared to them as mere preliminary exercises for their own work, but rather as a kindred force of the spirit, so, too reason cannot find in its own earlier forms mere useful preliminary exercises for itself.”

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Georg Wilhelm Friedrich Hegel

Difference of the Fichtean and Schellingean System of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 49

“Discord which appears at first to be a lamentable breach and dissolution of the unity of a party, is really the crowning proof of its success.”

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Georg Wilhelm Friedrich Hegel livro Fenomenologia do Espírito

§ 575
The Phenomenology of Spirit (1807)

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

“The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.”

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Georg Wilhelm Friedrich Hegel livro Enzyklopädie der philosophischen Wissenschaften

Encyclopedia of the Philosophical Sciences (1816)

“To be aware of limitations is already to be beyond them.”

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Georg Wilhelm Friedrich Hegel

As quoted in Inwardness and Existence (1989) by Walter A. Davis, p. 18

“Amid the pressure of great events, a general principle gives no help.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“In history, we are concerned with what has been and what is; in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally — in short, with reason.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

As translated by H. B. Nisbet (1975)
Lectures on the Philosophy of History (1832), Volume 1

“Aims, principles, &c., have a place in our thoughts, in our subjective design only; but not yet in the sphere of reality. That which exists for itself only, is a possibility, a potentiality; but has not yet emerged into Existence. A second element must be introduced in order to produce actuality — viz. actuation, realization; and whose motive power is the Will — the activity of man in the widest sense.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“To make abstractions hold in reality is to destroy reality.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Abstraktionen in der Wirklichkeit geltend machen, heißt Wirklichkeit zerstören.
Vorlesungen über der Geschichte der Philosophie (herausgegeben von D. Karl Ludwig Michelet) Dritter Band. Berlin, 1836. Verlag von Dunder und humblot. (p. 553)
Lectures on the Philosophy of History (1832), Volume 1

“Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Contexto: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

“The life of God — the life which the mind apprehends and enjoys as it rises to the absolute unity of all things — may be described as a play of love with itself; but this idea sinks to an edifying truism, or even to a platitude, when it does not embrace in it the earnestness, the pain, the patience, and labor, involved in the negative aspect of things.”

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Georg Wilhelm Friedrich Hegel livro Fenomenologia do Espírito

§ 19
The Phenomenology of Spirit (1807)

“What is reasonable is real; that which is real is reasonable.”

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Georg Wilhelm Friedrich Hegel livro Elements of the Philosophy of Right

Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig.
Variant translation: What is rational is real; And what is real is rational. Upon this conviction stand not philosophy only but even every unsophisticated consciousness. From it also proceeds the view now under contemplation that the spiritual universe is the natural. When reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, and thinks itself to be beyond it and wiser, it finds itself in emptiness, and, as it has actuality only in the present, it is vanity throughout. Against the doctrine that the idea is a mere idea, figment or opinion, philosophy preserves the more profound view that nothing is real except the idea. Hence arises the effort to recognize in the temporal and transient the substance, which is immanent, and the eternal, which is present. The rational is synonymous with the idea, because in realizing itself it passes into external existence. It thus appears in an endless wealth of forms, figures and phenomena. It wraps its kernel' round with a robe of many colors, in which consciousness finds itself at home. Through this varied husk the conception first of all penetrates, in order to touch the pulse, and then feel it throbbing in its external manifestations. To bring to order the endlessly varied relations, which constitute the outer appearance of the rational essence is not the task of philosophy.
Georg Wilhelm Friedrich Hegel, Philosophy of Right as translated by SW Dyde, Queen’s University Canada, 1896, Preface xxvii-xxviii
Elements of the Philosophy of Right (1820/1821)

“This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1

“History, is a conscious, self-meditating process — Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. … Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence — the former one, but now reborn of the Spirit's knowledge — is the new existence, a new world and a new shape of Spirit.”

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Georg Wilhelm Friedrich Hegel livro Fenomenologia do Espírito

The Phenomenology of Spirit (1807)

“Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation.”

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Georg Wilhelm Friedrich Hegel livro Enzyklopädie der philosophischen Wissenschaften

Encyclopedia of the Philosophical Sciences (1816)

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual. Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man s essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feeling in the individual.”

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

“What the English call “comfortable” is something endless and inexhaustible. Every condition of comfort reveals in turn its discomfort, and these discoveries go on for ever. Hence the new want is not so much a want of those who have it directly, but is created by those who hope to make profit from it.”

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Georg Wilhelm Friedrich Hegel livro Elements of the Philosophy of Right

S. Dyde, trans. (1896), § 191
Elements of the Philosophy of Right (1820/1821)

“Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.”

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Georg Wilhelm Friedrich Hegel

So muß die Philosophie zwar die Möglichkeit erkennen, daß das Volk sich zu ihr erhebt, aber sie muß sich nicht zum Volk erniedrigen.
Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.”

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Georg Wilhelm Friedrich Hegel

Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“In the “fulfillment” of both the laws and duty, … the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.”

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Georg Wilhelm Friedrich Hegel

The Spirit of Christianity and its Fate (1799)

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

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Georg Wilhelm Friedrich Hegel

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

“The heart is everywhere, and each part of the organism is only the specialized force of the heart itself.”

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Georg Wilhelm Friedrich Hegel livro Enzyklopädie der philosophischen Wissenschaften

Encyclopedia of the Philosophical Sciences (1816)

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

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Georg Wilhelm Friedrich Hegel

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember)
Stammbuchblätter Hegels (Hegel's album sheets)
Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

“The person must give himself an external sphere of freedom in order to have being as Idea.”

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Georg Wilhelm Friedrich Hegel livro Elements of the Philosophy of Right

Die Person muß sich eine äußere Sphäre ihrer Freiheit geben, um als Idee zu sein.
Sect. 41
Elements of the Philosophy of Right (1820/1821)

“This is Bruno's fundamental idea. He says: ”To recognize this unity of form and matter in all things, is what reason is striving to attain to. But in order to penetrate to this unity, in order to investigate all the secrets of Nature, we must search into the opposed and contradictory extremes of things, the maximum and the minimum” It is in these very extremes that they are intelligible, and become united in the Notion; and this union of them is infinite Nature. “To find the point of union is not the greatest matter; but to develop from, the same its very opposite, this is the real and the deepest secret of the art” It is saying much if we speak of knowing the development of the Idea as a necessity of determinations; we shall see later how Bruno proceeded to do this. He represents the original principle, which is elsewhere known as the form, under the Notion of the minimum, which is at the same time the maximum One, which at the same time is All; the universe is this One in All.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 128
Lectures on the Philosophy of History (1832), Volume 3

“Reading the morning newspaper is the realist's morning prayer. One orients one's attitude toward the world either by God or by what the world is. The former gives as much security as the latter, in that one knows how one stands.”

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Georg Wilhelm Friedrich Hegel

Miscellaneous writings of G.W.F. Hegel, translation by Jon Bartley Stewart, Northwestern University Press, 2002, page 247.

“Very similar were the views expressed by Raymundus of Sabunde or Sabeyde, a Spaniard of the fifteenth century, and professor at Toulouse about the year 1437. In his theologia natural is, which he handled in a speculative spirit, he dealt with the Nature of things, and with the revelation of God in Nature and in the history of the God-man. He sought to prove to unbelievers the Being, the trinity, the incarnation, the life, and the revelation of God in Nature, and in the history of the God-man, basing his arguments on Reason. From the contemplation of Nature he rises to God; and in the same way he reaches morality from; observation of man's inner nature. This purer and simpler style must be set off against the other, if we are to do justice to the Scholastic theologians in their turn.”

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Georg Wilhelm Friedrich Hegel livro Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

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filósofo alemão do século XIX
Friedrich Hebbel photo
Ludwig Börne photo
Heinrich Von Kleist photo
Marie von Ebner-Eschenbach photo