Frases de John Stuart Mill
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John Stuart Mill foi um filósofo e economista britânico nascido na Inglaterra, e um dos pensadores liberais mais influentes do século XIX. Foi um defensor do utilitarismo, a teoria ética proposta inicialmente por seu padrinho Jeremy Bentham. Destacam-se seus trabalhos nos campos da filosofia política, ética, economia política e lógica, apesar de também ter escrito críticas literárias e até poesias.

✵ 20. Maio 1806 – 8. Maio 1873   •   Outros nomes J.S Mill, John S. Mill
John Stuart Mill photo
John Stuart Mill: 197   citações 39   Curtidas

John Stuart Mill Frases famosas

“Um conservador não é necessariamente parco de inteligência, mas a maioria das pessoas pouco inteligentes são conservadoras.”

all conservatives aro not stupid, all stupid people are conservative.
citado em "Harper's new monthly magazine: Volume 60" - página 785, Henry Mills Alden - Harper & Brothers, 1880
Atribuídas

“É impossível que ocorram grandes transformações positivas no destino da humanidade se não houver uma mudança de peso na estrutura básica de seu modo de pensar.”

No great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.
citado em "London society: Volume 26" - página 371, J. Hogg, 1874
Atribuídas

“Quem só conhece seu próprio lado do problema sabe pouco sobre ele.”

He who knows only his own side of the case knows little of that.
On liberty - Página 67 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA67, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“As pessoas de gênio, é verdade, são e provavelmente sempre serão uma pequena minoria; no entanto, para tê-las é necessário conservar o solo em que crescem. O gênio só pode respirar livremente numa atmosfera de liberdade.”

Persons of genius, it is true, are, and are always likely to be, a small minority ; but in order to have them, it is necessary to preserve the soil in which they grow. Genius can only breathe freely in an atmosphere of freedom.
On liberty - Página 116 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA116, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“Nunca podemos ter certeza de que a opinião que tentamos sufocar é falsa; e se tivéssemos, sufocá-la continuaria sendo um mal.”

We can never be sure that the opinion we are endeavouring to stifle is a false opinion; and if we were sure, stifling it would be an evil still.
On Liberty - Página 34 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA34, John Stuart Mill - John W. Parker and son, 1859, 207 páginas
On Liberty

Citações de idade de John Stuart Mill

“Aparentemente, uma pessoa pode progredir durante um certo tempo e então parar. Quando ela pára? Quando deixa de ter individualidade.”

A people, it appears, may be progressive for a certain length of time, and then stop : when does it stop ? When it ceases to possess individuality.
On liberty - Página 127 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA127, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“Quem deixa que o mundo, ou uma porção deste, escolha seu plano de vida não tem necessidade senão da faculdade de imitação dos símios.”

He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
On liberty - Página 106 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA106, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“As ações são corretas na medida em que tendem a promover a felicidade, erradas na medida em que tendem a promover o reverso da felicidade.”

Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Dissertations and discussions: political, philosophical, and historical - Volume 3, Página 308 http://books.google.com.br/books?id=-iEvAAAAYAAJ&pg=PA308, John Stuart Mill - William V. Spencer, 1865

John Stuart Mill frases e citações

“O maior perigo de nossos tempos é que tão poucos ousam ser excêntricos.”

That so few now dare to be eccentric, marks the chief danger of the time.
On liberty - Página 121 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA121, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“Perguntem a vocês mesmos se são felizes e deixarão de sê-los.”

Ask yourself whether you are happy and you cease to be so.
The ethics of John Stuart Mill - página 108, John Stuart Mill, Charles Douglas - Blackwood, 1897 - 233 páginas

John Stuart Mill: Frases em inglês

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

John Stuart Mill livro Autobiography

Fonte: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill livro Autobiography

Fonte: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

“It might be plausibly maintained, that in almost every one of the leading controversies, past or present, in social philosophy, both sides were in the right in what they affirmed, though wrong in what they denied.”

J. S. Mill, Dissertations and discussions: political, philosophical, and historical, Volume 2 http://books.google.gr/books?id=FyfPAAAAMAAJ&dq=, H. Holt, 1864, p. 11.

“A bureaucracy always tends to become a pedantocracy.”

Fonte: On Representative Government (1861), Ch. VI: Of the Infirmities and Dangers to Which Representative Government Is Liable (p. 234)

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

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