all conservatives aro not stupid, all stupid people are conservative.
citado em "Harper's new monthly magazine: Volume 60" - página 785, Henry Mills Alden - Harper & Brothers, 1880
Atribuídas
John Stuart Mill Frases famosas
No great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.
citado em "London society: Volume 26" - página 371, J. Hogg, 1874
Atribuídas
“Quem só conhece seu próprio lado do problema sabe pouco sobre ele.”
He who knows only his own side of the case knows little of that.
On liberty - Página 67 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA67, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty
Persons of genius, it is true, are, and are always likely to be, a small minority ; but in order to have them, it is necessary to preserve the soil in which they grow. Genius can only breathe freely in an atmosphere of freedom.
On liberty - Página 116 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA116, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty
We can never be sure that the opinion we are endeavouring to stifle is a false opinion; and if we were sure, stifling it would be an evil still.
On Liberty - Página 34 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA34, John Stuart Mill - John W. Parker and son, 1859, 207 páginas
On Liberty
John Stuart Mill. Principles of political economy with some of their applications to social philosophy (People's Edition). Londres, Logmans, Green, Reader and Dyer, 1868, Livro II, Capítulo I, p.128)
Citações de idade de John Stuart Mill
A people, it appears, may be progressive for a certain length of time, and then stop : when does it stop ? When it ceases to possess individuality.
On liberty - Página 127 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA127, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty
He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
On liberty - Página 106 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA106, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty
Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Dissertations and discussions: political, philosophical, and historical - Volume 3, Página 308 http://books.google.com.br/books?id=-iEvAAAAYAAJ&pg=PA308, John Stuart Mill - William V. Spencer, 1865
John Stuart Mill frases e citações
On Liberty
“O maior perigo de nossos tempos é que tão poucos ousam ser excêntricos.”
That so few now dare to be eccentric, marks the chief danger of the time.
On liberty - Página 121 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA121, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty
On Liberty
“Perguntem a vocês mesmos se são felizes e deixarão de sê-los.”
Ask yourself whether you are happy and you cease to be so.
The ethics of John Stuart Mill - página 108, John Stuart Mill, Charles Douglas - Blackwood, 1897 - 233 páginas
John Stuart Mill. Capítulos sobre o socialismo (Editora Fundação Perseu Abramo).
John Stuart Mill: Frases em inglês
Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/77/mode/1up pp. 77-78
Fonte: https://archive.org/details/autobiography01mill/page/50/mode/1up pp. 50-51
Fonte: https://archive.org/details/autobiography01mill/page/49/mode/1up pp. 49-50
Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/48/mode/1up p. 48
Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/46/mode/1up p. 46
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/41/mode/1up pp. 41–42
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/36/mode/1up pp. 36–37
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/33/mode/1up pp. 33–34
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/30/mode/1up pp. 30–31
"Civilization," London and Westminster Review (April 1836)
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/40/mode/1up p. 40
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/34/mode/1up p. 34
Fonte: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/30/mode/1up p. 30
cannot be answered, because we have no experience or authentic information from which to answer it; and that any answer only throws the difficulty a step further back, since the question immediately presents itself, “Who made God?”
Fonte: Autobiography (1873), Ch. 2: Moral Influences in Early Youth. My Father's Character and Opinions.
'Long before I had enlarged in any considerable degree, the basis of my intellectual creed, I had obtained in the natural course of my mental progress, poetic culture of the most valuable kind, by means of reverential admiration for the lives and characters of heroic persons; especially the heroes of philosophy.'
Autobiography (1873)
That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.
Fonte: On Nature (1874), p. 102
Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234
pages 176-177; Early Modern Texts page 16
Three Essays on Religion (posthumous publication), Theism, Part II: Attributes
“landlords... grow richer, as it were in their sleep, without working, risking, or economizing."”
Book 5, Chapter 2, Section 5
Principles of Political Economy (1848-1871)
“I generally answered to myself, that I did not think I could possibly bear it beyond a year.”
Autobiography (1873)
Book V, Chapter 11, Section 9
Principles of Political Economy (1848-1871)
Autobiography (1873)
Contexto: What we principally thought of, was to alter people's opinions; to make them believe according to evidence, and know what was their real interest, which when they once knew, they would, we thought, by the instrument of opinion, enforce a regard to it upon one another. While fully recognizing the superior excellence of unselfish benevolence and love of justice, we did not expect the regeneration of mankind from any direct action on those sentiments, but from the effect of educated intellect, enlightening the selfish feelings.