Frases de John Stuart Mill (197 citações, página 4)

John Stuart Mill: 197 citações 39 Curtidas

John Stuart Mill Frases famosas

“Um conservador não é necessariamente parco de inteligência, mas a maioria das pessoas pouco inteligentes são conservadoras.”

John Stuart Mill

all conservatives aro not stupid, all stupid people are conservative.
citado em "Harper's new monthly magazine: Volume 60" - página 785, Henry Mills Alden - Harper & Brothers, 1880
Atribuídas

“É impossível que ocorram grandes transformações positivas no destino da humanidade se não houver uma mudança de peso na estrutura básica de seu modo de pensar.”

John Stuart Mill

No great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.
citado em "London society: Volume 26" - página 371, J. Hogg, 1874
Atribuídas

“Quem só conhece seu próprio lado do problema sabe pouco sobre ele.”

John Stuart Mill livro A Liberdade

He who knows only his own side of the case knows little of that.
On liberty - Página 67 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA67, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“As pessoas de gênio, é verdade, são e provavelmente sempre serão uma pequena minoria; no entanto, para tê-las é necessário conservar o solo em que crescem. O gênio só pode respirar livremente numa atmosfera de liberdade.”

John Stuart Mill livro A Liberdade

Persons of genius, it is true, are, and are always likely to be, a small minority ; but in order to have them, it is necessary to preserve the soil in which they grow. Genius can only breathe freely in an atmosphere of freedom.
On liberty - Página 116 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA116, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“Nunca podemos ter certeza de que a opinião que tentamos sufocar é falsa; e se tivéssemos, sufocá-la continuaria sendo um mal.”

John Stuart Mill livro A Liberdade

We can never be sure that the opinion we are endeavouring to stifle is a false opinion; and if we were sure, stifling it would be an evil still.
On Liberty - Página 34 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA34, John Stuart Mill - John W. Parker and son, 1859, 207 páginas
On Liberty

“Se portanto a escolha tivesse de ser feita entre o comunismo com todas as suas chances e o atual sistema social com todos seus sofrimentos e injustiças; se a instituição da propriedade privada implicasse com consequência que o produto do trabalho fosse partilhado como agora o vemos ser, quase que na razão inversa ao trabalho - a porção maior para os que jamais trabalharam, a segunda maior para aqueles cujo trabalho nominal e assim em escala descendente, a remuneração se apequenado na medida em que o trabalho se torna mais duro e mais desagradável, até que o trabalho corporal mais fatigante e exaustivo não possa contar com certeza sequer com o ganho da satisfação das necessidades vitais; se isso ou o comunismo fosse a alternativa, todas as dificuldades, grandes ou pequenas, do comunismo não seriam seriam mais que poeira no prato da balança”

John Stuart Mill

John Stuart Mill. Principles of political economy with some of their applications to social philosophy (People's Edition). Londres, Logmans, Green, Reader and Dyer, 1868, Livro II, Capítulo I, p.128)

Citações de idade de John Stuart Mill

“Aparentemente, uma pessoa pode progredir durante um certo tempo e então parar. Quando ela pára? Quando deixa de ter individualidade.”

John Stuart Mill livro A Liberdade

A people, it appears, may be progressive for a certain length of time, and then stop : when does it stop ? When it ceases to possess individuality.
On liberty - Página 127 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA127, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“Quem deixa que o mundo, ou uma porção deste, escolha seu plano de vida não tem necessidade senão da faculdade de imitação dos símios.”

John Stuart Mill livro A Liberdade

He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
On liberty - Página 106 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA106, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

“As ações são corretas na medida em que tendem a promover a felicidade, erradas na medida em que tendem a promover o reverso da felicidade.”

John Stuart Mill

Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Dissertations and discussions: political, philosophical, and historical - Volume 3, Página 308 http://books.google.com.br/books?id=-iEvAAAAYAAJ&pg=PA308, John Stuart Mill - William V. Spencer, 1865

John Stuart Mill frases e citações

“Quem pode calcular o que se perde com a multidão de inteligências, a coexistirem com caracteres tímidos, que não se aventuram a incorporar-se em nenhuma corrente arrojada, vigorosa e independente de opinião, com o temor de que ela os leve a alguma coisa que possa ser taxada de irreligiosa ou imoral?”

John Stuart Mill livro A Liberdade

On Liberty

Perda , Inteligência , Leve

“O maior perigo de nossos tempos é que tão poucos ousam ser excêntricos.”

John Stuart Mill livro A Liberdade

That so few now dare to be eccentric, marks the chief danger of the time.
On liberty - Página 121 http://books.google.com.br/books?id=AjpGAAAAcAAJ&pg=PA121, John Stuart Mill - John W. Parker and son, 1859 - 207 páginas
On Liberty

Tempo

“É melhor ser Sócrates insatisfeito do que um porco satisfeito; é melhor ser Sócrates insatisfeito que um imbecil satisfeito. E, se o imbecil ou o porco são de opinião diferente, é que só conhecem um lado da questão: o deles. A outra parte, para fazer a comparação, conhece os dois lados.”

John Stuart Mill

Questão

“Mesmo no que se faz por prazer o conformismo é a primeira coisa em que se pensa; as pessoas desejam em grupo; exercem a escolha apenas entre coisas comummente feitas; fogem da peculiaridade de gosto e da excentricidade de conduta como de crimes; até que, à força de não seguirem a própria natureza, não têm mais natureza a seguir; as suas capacidades humanas mirram e morrem; tornam-se incapazes de desejos fortes e de prazeres naturais; e não apresentam, em regra, opiniões e sentimentos brotados do íntimo, propriamente seus. É essa, entretanto, a condição desejável da natureza humana?”

John Stuart Mill livro A Liberdade

On Liberty

Natureza , De pessoas , De prazer , Forte

“Perguntem a vocês mesmos se são felizes e deixarão de sê-los.”

John Stuart Mill

Ask yourself whether you are happy and you cease to be so.
The ethics of John Stuart Mill - página 108, John Stuart Mill, Charles Douglas - Blackwood, 1897 - 233 páginas

“Entretanto, sob esta condição, a sociedade tem todo o direito de revogar ou alterar qualquer direito particular de propriedade que, depois de cuidadosa consideração, ela considere ser um obstaculo ao bem público. E, reconhecidamente, o terrível libelo que, como vimos num capitulo anterior, os socialistas podem apresentar contra a atual ordem econômica da sociedade exige completa consideração de todos os meios pelos quais a instituição pode vir a ter uma chance de funcionar de maneira mais benéfica para aquela grande parcela da sociedade que presentemente usufrui a menor parcela de seus benefícios diretos.”

John Stuart Mill

John Stuart Mill. Capítulos sobre o socialismo (Editora Fundação Perseu Abramo).

Chance

“Estou convencido de que as relações sociais dos dois sexos, que subordinam um sexo a outro em nome da lei, são más em si mesmas e constituem um dos principais obstáculos que se opuseram ao progresso da humanidade; estou convencido de que devem ser substituídas por uma igualdade perfeita.”

John Stuart Mill

De leis , De sexo

“Onde a norma de conduta não é o próprio carácter, mas as tradições e costumes alheios, falta um dos principais ingredientes da felicidade humana e, de modo completo, o principal ingrediente do progresso individual e social.”

John Stuart Mill livro A Liberdade

On Liberty

De felicidade

“A vontade do povo, além disso, quer dizer na prática a vontade da mais numerosa ou mais ativa parte do povo; a maioria, ou aqueles que conseguem se fazer aceitos como a maioria; o povo, consequentemente, pode desejar oprimir uma parte de si mesmo; e contra isso são necessárias muitas precauções, assim como qualquer outro abuso de poder.”

John Stuart Mill livro A Liberdade

A Liberdade

John Stuart Mill: Frases em inglês

“My previous education had been, in a certain sense, already a course of Benthamism. The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply.”

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John Stuart Mill livro Autobiography

Autobiography (1873)

“In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. … Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.”

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John Stuart Mill

Fonte: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)

“Both in England and on the Continent a graduated property tax (l'impôt progressif) has been advocated, on the avowed ground that the state should use the instrument of taxation as a means of mitigating the inequalities of wealth. I am as desirous as any one that means should be taken to diminish those inequalities, but not so as to relieve the prodigal at the expense of the prudent.To tax the larger incomes at a higher percentage than the smaller is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbours. It is not the fortunes which are earned, but those which are unearned, that it is for the public good to place under limitation.”

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John Stuart Mill

Principles of Political Economy http://www.econlib.org/library/Mill/mlP64.html (1848), Book V, Chapter II

“The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.”

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John Stuart Mill livro Utilitarianism

Fonte: Utilitarianism (1861), Ch. 1

“.. Whenever it ceases to be true that mankind, as a rule, prefer themselves to others, and those nearest to them to those more remote, from that moment Communism is not only practicable, but the only defensible form of society…”

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John Stuart Mill

On Representative Government (1861)

“In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.”

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John Stuart Mill livro Autobiography

Autobiography (1873)

“my father's rejection of all that is called religious belief, was not, as many might suppose, primarily a matter of logic and evidence: the grounds of it were moral, still more than intellectual. He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/39/mode/1up pp. 39–40

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

“He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out.”

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John Stuart Mill livro Autobiography

Autobiography (1873)
Contexto: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

“The world would be astonished if it knew how great a proportion of its brightest ornaments—of those most distinguished even in popular estimation for wisdom and virtue—are complete sceptics in religion.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873), Ch. 2: Moral Influences in Early Youth. My Father's Character and Opinions.

https://archive.org/details/autobiography01mill/page/45/mode/1up p. 45

“Those only are happy (I thought) who have their minds fixed on some object other than their own happiness.”

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John Stuart Mill livro Autobiography

Fonte: The enjoyments of life (such was now my theory) are sufficient to make it a pleasant thing, when they are taken en passant, without being made a principal object. Once make them so, and they are immediately felt to be insufficient. They will not bear a scrutinizing examination. Ask yourself whether you are happy, and you cease to be so. The only chance is to treat, not happiness, but some end external to it, as the purpose of life. Let your self-consciousness, your scrutiny, your self-interrogation, exhaust themselves on that; and if otherwise fortunately circumstanced you will inhale happiness with the air you breathe, without dwelling on it or thinking about it, without either forestalling it in imagination, or putting it to flight by fatal questioning. This theory now became the basis of my philosophy of life. And I still hold to it as the best theory for all those who have but a moderate degree of sensibility and of capacity for enjoyment; that is, for the great majority of mankind."

Autobiography, Ch 5, https://www.gutenberg.org/files/10378/10378-h/10378-h.htm#link2H_NOTE https://www.laits.utexas.edu/poltheory/mill/auto/auto.c05.html source: Autobiography (1873), Ch. 5: A Crisis in My Mental History (p. 100)

“It was the period of my mental progress which I have now reached that I formed the friendship which has been the honour and chief blessing of my existence, as well as the source of a great part of all that I have attempted to do, or hope to effect hereafter, for human improvement. My first introduction to the lady who, after a friendship of twenty years, consented to become my wife, was in 1830, when I was in my twenty-fifth and she in her twenty-third year.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)
Fonte: https://archive.org/details/autobiography01mill/page/184/mode/1up p. 184

“France has done more for even English history than England has.”

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John Stuart Mill

John Stuart Mill. Michelet.On the writing of English history. Complete Works Vol 20. Page 221.http://files.libertyfund.org/pll/pdf/Mill_0223-20_EBk_v7.0.pdf

“The tendency has always been strong to believe that whatever received a name must be an entity or thing, having an independent existence of its own; and if no real entity answering to the name could be found, men did not for that reason suppose that none existed, but imagined that it was something peculiarly abstruse and mysterious, too high to be an object of sense. The meaning of all general, and especially of all abstract terms, became in this way enveloped in a mystical base…”

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John Stuart Mill

Note to Analysis of the Phenomena of the Human Mind http://books.google.com/books?id=GxIuAAAAIAAJ&printsec=frontcover&dq=james+mill&ei=jsFoR7yAOYfQiwHEzdVv&ie=ISO-8859-1#PPA5,M1 (1829) by James Mill, edited with additional notes by John Stuart Mill (1869)

“The first intellectual operation in which I arrived at any proficiency, was dissecting a bad argument, and finding in what part the fallacy lay; and though whatever capacity of this sort I attained was due to the fact that it was an intellectual exercise in which I was most perseveringly drilled by my father, yet it is also true that the school logic, and the mental habits acquired in studying it, were among the principal instruments of this drilling. I am persuaded that nothing, in modern education, tends so much, when properly used, to form exact thinkers, who attach a precise meaning to words and propositions, and are not imposed on by vague, loose, or ambiguous terms. The boasted influence of mathematical studies is nothing to it; for in mathematical processes, none of the real difficulties of correct ratiocination occur.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/19/mode/1up p. 19

“experiences of this period had two very marked effects on my opinions and character. In the first place, they led me to adopt a theory of life, very unlike that on which I had before acted, and having much in common with what at that time I certainly had never heard of, the anti-self-consciousness theory of Carlyle.”

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John Stuart Mill livro Autobiography

Fonte: https://archive.org/details/autobiography01mill/page/141/mode/1up pp. 141-142

“In my education, as in that of everyone, the moral influences, which are so much more important than all others, are also the most complicated, and the most difficult to specify with any approach to completeness.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/38/mode/1up p. 38

“[My father] impressed upon me from the first, that the manner in which the world came into existence was a subject on which nothing was known: that the question, “Who made me?” cannot be answered, because we have no experience or authentic information from which to answer it; and that any answer only throws the difficulty a step further back, since the question immediately presents itself, “Who made God?””

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873), Ch. 2: Moral Influences in Early Youth. My Father's Character and Opinions.

“It is evident that this, among many other of the purposes of my father's scheme of education, could not have been accomplished if he had not carefully kept me from having any great amount of intercourse with other boys. He was earnestly bent upon my escaping not only the ordinary corrupting influence which boys exercise over boys, but the contagion of vulgar modes of thought and feeling; and for this he was willing that I should pay the price of inferiority in the accomplishments which schoolboys in all countries chiefly cultivate. The deficiencies in my education were principally in the things which boys learn from being turned out to shift for themselves, and from being brought together in large numbers.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/35/mode/1up p. 35

“It is also a study peculiarly adapted to an early stage in the education of philosophical students, since it does not presuppose the slow process of acquiring, by experience and reflection, valuable thoughts of their own.”

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John Stuart Mill livro Autobiography

Fonte: Autobiography (1873), Ch. 1: Childhood and Early Education (pp. 13-14)

https://archive.org/details/autobiography01mill/page/19/mode/1up pp. 19-20