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Aurélio Agostinho:
228
citações
44
Curtidas
Aurélio Agostinho Frases famosas
“Quem não nos ensina, ainda que nos fale, é como se não nos falasse.”
Aurélio Agostinho
livro
Confissões
AGOSTINHO, Santo. O Homem e o Tempo. In: Confissões. Trad. J. Oliveira Santos, S.J., e A. Ambrósio de Pina, S.J. São Paulo: Nova Cultural, 2004. p.240.
“Se estes e estas podem, porque não eu?”
Si isti et istae, cur non ego?
Atribuídas
Fonte: http://it.wikipedia.org/wiki/Si_isti_et_istae,_cur_non_ego%3F
Citações de homens de Aurélio Agostinho
“No íntimo do homem existe Deus.”
Atribuídas
Fonte: http://pt.scribd.com/doc/7158343/Santo-Agostinho-Confissoes
“Foi o orgulho que transformou anjos em demônios, mas é a humildade que faz de homens anjos.”
como citado em "Best Thoughts Of Best Thinkers: Amplified, Classified, Exemplified and Arranged as a Key to unlock the Literature of All Ages" (1904) edited by Hialmer Day Gould and Edward Louis Hessenmueller
Citações de amor de Aurélio Agostinho
Aurélio Agostinho frases e citações
“A rotina se não resistida logo se torna necessidade.”
Habit, if not resisted, soon becomes necessity.
'Santo Agostinho citado em "Brotherhood of locomotive firemen and enginemen's magazine: Volume 8" - página 201, Brotherhood of Locomotive Firemen and Enginemen - 1884
Santo Agostinho como citado in: O amor em tempos de desamor: e o enigma--o Brasil tem jeito?, página 155, João Paulo dos Reis Velloso - José Olympio Editora, 2008, ISBN 8503010046, 9788503010047, 389 páginas
Atribuídas
“O mundo é um livro, e quem fica sentado em casa lê somente uma página.”
Atribuídas
Fonte: http://www.archive.org/details/selectproverbsa00wadegoog
Atribuídas
“Cantar é próprio de quem ama.”
Atribuídas
Fonte: http://www.catequistabrunovelasco.com/canto-liturgico_235.html
“Dai-me a castidade; mas não ainda.”
frase dita por Santo Agostinho quando ele entendeu que tinha que se converter mas ainda não tinha coragem
Atribuídas
Fonte: http://pt.scribd.com/doc/7158343/Santo-Agostinho-Confissoes
“Amar o pecador e odiar o pecado”
Atribuídas
Fonte: Opera Omnia , Vol. II. Col. 962, carta 211
AGOSTINHO, Santo. Comentário aos Salmos. São Paulo: Paulus, 1997. v. 1. p.54.
Santo Agostinho in: Solilóquio de amor; Confissões de Santo Agostinho http://img.cancaonova.com/noticias/pdf/277537_SantoAgostinho-Confissoes.pdf, Livro Décimo, Capitulo XXVIII
Aurélio Agostinho: Frases em inglês
Fonte: On the Mystical Body of Christ, pp. 419-420
As quoted in Science Teaching : The Role of History and Philosophy of Science (1994) by Michael R. Matthews, p. 195
This quote should be removed from the disputed section: A Debate with Felix the Manichean{AD 404) para 1709 from The Faith of the Early Fathers: St. Augustine to the end of the patristic age" W.A. Jurgens https://books.google.com/books?id=rkvLsueY_DwC&pg=PA88&lpg=PA88&dq=augustine+a+debate+with+felix+the+manichean&source=bl&ots=hjro48PiBF&sig=ARQdKxrvvOTvzhIZHPqDRnldwWk&hl=en&sa=X&ved=0ahUKEwj8ybaI0oLLAhUM4GMKHUosAaYQ6AEIJzAC#v=onepage&q=augustine%20a%20debate%20with%20felix%20the%20manichean&f=false
Disputed
Fonte: On the Mystical Body of Christ, p.435
“When I am here, I do not fast on Saturday; when at Rome, I do fast on Saturday.”
Quando hic sum, non iuieno Sabbato; quando Romae sum, iuieno Sabbato.
Here, in Letter 36 "To Casulanus" (396 A.D.), Augustine is quoting Ambrose.
Origin of the phrase: "When in Rome, do as the Romans do."
Misattributed
“He who created us without our help will not save us without our consent.”
St. Augustine, Sermo 169, 11, 13: PL 38, 923 as quoted in Fr. Mitch Pacwa, S. J.. Saved: A Bible Study Guide for Catholics (p. 15). Our Sunday Visitor. Kindle Edition.
Sermons
Quia et ipsi sunt ego. "Since they too are myself"
Fonte: On the Mystical Body of Christ, pp. 431-432
“You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”
Fecisti nos ad te et inquietum est cor nostrum donec requiescat in te.
Aurelius Augustinus
livro
Confissões
I, 1
Confessions (c. 397)
“Charity is no substitute for justice withheld.”
As quoted in Majority of One (1957) by Sydney J. Harris, p. 283
Disputed
“Give, O Lord, what Thou commandest, and then command what Thou wilt.”
Fonte: Dictionary of Burning Words of Brilliant Writers (1895), p. 512
“What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know.”
Quid est ergo tempus? Si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio.
Aurelius Augustinus
livro
Confissões
XI, 14
Confessions (c. 397)
Fonte: On the Mystical Body of Christ, p.422
“How, then, shall I respond to him who asks, “What was God doing before he made heaven and earth?” I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). “He was preparing hell,” he said, “for those who pry too deep.” It is one thing to see the answer; it is another to laugh at the questioner--and for myself I do not answer these things thus. More willingly would I have answered, “I do not know what I do not know,” than cause one who asked a deep question to be ridiculed--and by such tactics gain praise for a worthless answer.”
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.' aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Aurelius Augustinus
livro
Confissões
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.'
aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Book XI, Chapter XII; translation by E.B. Pusey
Confessions (c. 397)
“For the spiritual power of a sacrament is like light in this way: it is both received pure by those to be enlightened, and if it passes through the impure it is not defiled.”
Spiritalis enim virtus Sacramenti ita est ut lux: et ab illuminandis pura excipitur, et si per immundos transeat, non inquinatur.
Tractates on the Gospel of John; tractate V on John 1:33, §15; translation by R. Willems
Compare:
The sun, too, shines into cesspools and is not polluted.
Diogenes Laërtius, Lib. vi. section 63
A very weighty argument is this — namely, that neither does the light which descends from thence, chiefly upon the world, mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering.
Julian, in Upon the Sovereign Sun http://www.tertullian.org/fathers/julian_apostate_1_sun.htm, (c. December 362), as translated by C. W. King in Julian the Emperor (1888) - Full text online http://www.archive.org/details/julianemperorco00juligoog
The sun, which passeth through pollutions and itself remains as pure as before.
Francis Bacon, Advancement of Learning, Book II (1605)
Saint Augustine as quoted by Dr Bettany Hughes Telegraph http://www.telegraph.co.uk/women/womens-life/11785181/Feminism-started-with-the-Buddha-and-Confucius-25-centuries-ago.html
Disputed
“God became man so that man might become God.”
Factus est Deus homo ut homo fieret Deus.
128
Sermons
Fonte: Dictionary of Burning Words of Brilliant Writers (1895), p. 433
“There is no saint without a past, no sinner without a future.”
This is sometimes attributed to Augustine, but the earliest known occurrence is in Persian Rosary (c. 1929) by Ahmad Sohrab (PDF) http://magshare.net/narchive/NArchive/Misc/Raw_Data/A_Persian_Rosary_by_Mirza_Ahmad_Sohrab.pdf, which probably originates as a paraphrase of a statement in Oscar Wilde's 1893 play A Woman of No Importance: "The only difference between the saint and the sinner is that every saint has a past and every sinner has a future."
Misattributed
Ps. 30:19
Fonte: On the Mystical Body of Christ, p.425
“Therefore do not seek to understand in order to believe, but believe that thou mayest understand.”
Ergo noli quaerere intelligere ut credas, sed crede ut intelligas.
Tractates on the Gospel of John; tractate XXIX on John 7:14-18, §6 A Select Library of the Nicene And Post-Nicene Fathers of the Christian Church Volume VII by St. Augustine, chapter VII (1888) as translated by Philip Schaff http://www.ccel.org/ccel/schaff/npnf107.iii.xxx.html.
Compare: Anselm of Canterbury: "Nor do I seek to understand that I may believe, but I believe that I may understand".
Fonte: On the Mystical Body of Christ, p.423
“The world is a great book, of which they that never stir from home read only a page.”
Attributed to Augustine in "Select Proverbs of All Nations" (1824) by "Thomas Fielding" (John Wade), p. 216 http://www.archive.org/details/selectproverbsa00wadegoog, and later in the form "The World is a book, and those who do not travel read only a page", as quoted in 20,000 Quips & Quotes (1995) by Evan Esar, p. 822; this has not been located in Augustine's writings, and may be a variant translation of an expression found in Le Cosmopolite (1753) by Fougeret de Monbron: "The universe is a sort of book, whose first page one has read when one has seen only one's own country."
Misattributed
Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm
Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis."
Translation by Professor Joseph Fletcher: Love and then what you will, do.
In epistolam Ioannis ad Parthos
Earliest attribution found in Who Said That?: More than 2,500 Usable Quotes and Illustrations https://books.google.nl/books?id=7mn8AwAAQBAJ&pg=PT63 (1995) by George Sweeting. Online sources always attribute the quote to Augustine, but never specify in which of his works it is to be found.
Disputed
