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Frases de Auguste Comte

Isidore Auguste Marie François Xavier Comte foi um filósofo francês, fundador da Sociologia e do Positivismo, que trabalhou intensamente na criação de uma filosofia positiva.

✵ 19. Janeiro 1798 – 5. Setembro 1857
Auguste Comte photo

Obras
Auguste Comte: 52   citações 62   Curtidas

Auguste Comte Frases famosas

“O Amor por princípio e a Ordem por base; o Progresso por fim.”

Auguste Comte

L’amour pour principe et l’ordre pour base; le progrès pour but
Frase que inspirou o mote da Bandeira do Brasil "Ordem e Progresso."
Testament d'Auguste Comte avec les documents qui s'y rapportent, pièces ...‎ - Página 90, de Auguste Comte, Pierre Laffitte - Publicado por Fonds typographique de l'Exécution testamentaire d'Auguste Comte, 1896 - 610 páginas

“Viver para os outros não é somente a lei do dever, mas também a da felicidade.”

Auguste Comte

vivre pour autrui lui semblait la loi du devoir, sans lui offrir le type du bonheur
Système de politique ou traité de sociologie, instituant la religion de l'humanité - v.1 Página 742 http://books.google.com.br/books?id=Bu8OAAAAQAAJ&pg=RA1-PA742, de Auguste Comte - 1851

Citações de religião de Auguste Comte

“Para a alma, a religião constitui um consenso normal exactamente comparável ao da saúde em relação ao corpo.”

Auguste Comte

“Nenhuma renovação mental pode realmente regenerar a sociedade a não ser quando a sistematização das ideias conduz à sistematização dos sentimentos, a única socialmente decisiva, e sem a qual jamais a filosofia substituiria a religião.”

Auguste Comte

Auguste Comte frases e citações

“Cansamo-nos de agir e até de pensar, mas jamais nos cansamos de amar.”

Auguste Comte

On se lasse de penser, et même d'agir; jamais on ne se lasse d'aimer!
"Système de politique positive: ou, Traité de sociologie instituant le religion de l'humanité" - Página viii http://books.google.com/books?id=wLkFAAAAQAAJ&pg=RA1-PR8, de Auguste Comte - Publicado por L. Mathias, 1851

“Saber para prever a fim de poder.”

Auguste Comte

Savoir pour prévoir, afin de pouvoir
Auguste Comte 1798-1857 correspondance...: correspondance conservée aux ...‎ - Página 19, de Maison d'Auguste Comte Archives positivistes, Michèle Sacquin, Sybil de Acevedo, Bibliothèque nationale (France). Département des manuscrits - Publicado por Bibliothèque nationale, Dép. des manuscrits, 1984 - 53 páginas

“Superiores pelo amor, mais dispostas a subordinar a inteligência e a atividade ao sentimento, as mulheres constituem espontaneamente seres intermediários entre a Humanidade e os homens.”

Auguste Comte
De mulheres , De amor , De homens , Inteligência

“O orgulho divide-nos ainda mais que o interesse.”

Auguste Comte

“Como a arte deve sobretudo desenvolver em nós o sentimento da perfeição, jamais tolera a mediocridade: o verdadeiro gosto sempre supõe um vivo desgosto.”

Auguste Comte
De arte , Perfeição

“Viver para outrem.”

Auguste Comte

Vivre pour autrui
Système de politique positive ou Traité de sociologie instituant la religion de l'humanité: ou, Traité de sociologie, instituant la religion de l'humanité‎ - Página 726 http://books.google.com/books?id=MDcCAAAAQAAJ&pg=RA1-PA726-IA1, de Auguste Comte, Isidore Auguste M.F.X. Comte, Henri d'. Olier - Publicado por A. Comte : Carilian-Gœury et V. Dalmont, 1851

“Viver às claras.”

Auguste Comte

vivre au grand jour
Système de politique positive: ou, Traité de sociologie, instituant la religion de l'humanité‎ - v.4 Página 312 http://books.google.com.br/books?id=7_-p3f6BYHAC&pg=PA312, de Auguste Comte - Publicado por L. Mathias, 1854

“Todos os bons intelectos têm repetido, desde o tempo de Bacon, que não pode haver qualquer conhecimento real senão aquele baseado em fatos observáveis.”

Auguste Comte livro Curso de filosofia positiva

Tous les bons esprits répètent, depuis Bacon, qu'il n'ya de connaissances réelles que celles qui reposent sur des faits observés
Cours de philosophie positive‎ - v.1 Página 17 http://books.google.com.br/books?id=ZCqtvqJkqQgC&pg=PA17, de Auguste Comte - Publicado por Borrani et Droz, 1852

Tempo , Conhecimento

“Mesmo que a terra fosse dentro de pouco tempo abalada por um choque celeste, viver para o outro, subordinar a personalidade à sociabilidade, não cessariam de constituir até ao fim o bem e o dever supremos.”

Auguste Comte
Tempo , Personalidade

“Nada é mais oposto às belas-artes do que a visão estreita, o movimento demasiado analítico e o abuso do raciocínio, próprios ao nosso regime científico, aliás tão funesto ao desenvolvimento moral, primeira fonte de toda a disposição estética.”

Auguste Comte
De arte

“Os maiores esforços dos génios mais sistemáticos não conseguiriam construir pessoalmente qualquer língua real.”

Auguste Comte
Esforço

“Nem sempre é possível ou conveniente suspender o juízo.”

Auguste Comte

“A arte reconduz suavemente à realidade as contemplações demasiado abstractas do teórico, enquanto impele com nobreza o prático para as especulações desinteressadas.”

Auguste Comte
De arte , Realidade

“A família humana não passa no fundo da nossa menor sociedade; e o conjunto normal da nossa espécie forma apenas, em sentido inverso, a família mais vasta.”

Auguste Comte
De família , Sentido

“Na ordem humana, único tipo completo da ordem universal, não existem famílias sem sociedade, assim como sociedades sem famílias.”

Auguste Comte
De família

Auguste Comte: Frases em inglês

“Thus the social position of women is in this respect very similar to that of philosophers and of the working classes. And we now see why these three elements should be united. It is their combined action which constitutes the moral or modifying force of society.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 235

“Social positivism only accepts duties, for all and towards all. Its constant social viewpoint cannot include any notion of rights, for such notion always rests on individuality.”

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Auguste Comte

Le Catéchisme positiviste (1852)
Contexto: Social positivism only accepts duties, for all and towards all. Its constant social viewpoint cannot include any notion of rights, for such notion always rests on individuality. We are born under a load of obligations of every kind, to our predecessors, to our successors, to our contemporaries. These obligations then increase or accumulate, for it is some time before we can return any service. … Any human right is therefore as absurd as immoral. Since there are no divine rights anymore, this concept must therefore disappear completely as related only to the preliminary regime and totally inconsistent with the final state where there are only duties based on functions.

“There are three successive states of morality answering to the three principal stages of human life; the personal, the domestic, and the social stage.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 104

“To understand a science it is necessary to know its history.”

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Auguste Comte

A Course of Positive Philosophy (1832 - 1842) [Six volumes]

“The principal means of realizing it will be the formation of an alliance between philosophers and the working classes, for which both are alike prepared by the negative and positive progress of the last five centuries. The direct object of their combined action will be to set in motion the force of Public Opinion.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 153

“The dead govern the living.”

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Auguste Comte

Le Catéchisme positiviste (1852)

“The mathematical thermology created by Fourier may tempt us to hope that, as he has estimated the temperature of the space in which we move, me may in time ascertain the mean temperature of the heavenly bodies: but I regard this order of facts as for ever excluded from our recognition. We can never learn their internal constitution, nor, in regard to some of them, how heat is absorbed by their atmosphere. We may therefore define Astronomy as the science by which we discover the laws of the geometrical and mechanical phenomena presented by the heavenly bodies.”

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Auguste Comte

Book II: Astronomy, Ch. I: General View
The Positive Philosophy of Auguste Comte (1853)

“The first condition of unity is a subjective principle; and this principle in the Positive system is the subordination of the intellect to the heart: Without this the unity that we seek can never be placed on a permanent basis, whether individually or collectively. It is essential to have some influence sufficiently powerful to produce convergence amid the heterogeneous and often antagonistic tendencies of so complex an organism as ours.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 24

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

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Auguste Comte

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

“The errors of Communism must be rectified; but there is no necessity for giving up the name, which is a simple assertion of the paramount importance of Social Feeling. However, now that we have happily passed from monarchy to republicanism, the name of Communist is no longer indispensable; the word Republican expresses the meaning as well, and without the same danger. Positivism, then, has nothing to fear from Communism; on the contrary, it will probably be accepted by most Communists among the working classes, especially in France where abstractions have but little influence on minds thoroughly emancipated from theology. The people will gradually find that the solution of the great social problem which Positivism offers is better than the Communistic solution.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 169

“Every attempt to refer chemical questions to mathematical doctrines must be considered, now and always, profoundly irrational, as being contrary to the nature of the phenomena.... but if the employment of mathematical analysis should ever become so preponderant in chemistry (an aberration which is happily almost impossible) it would occasion vast and rapid retrogradation….”

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Auguste Comte

System of positive polity (1852)

“The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 9

“After Montesquieu, the next great addition to Sociology (which is the term I may be allowed to invent to designate Social Physics) was made by Condorcet, proceeding on the views suggested by his illustrious friend Turgot.”

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Auguste Comte

Book VI: Social Physics, Ch. II: Principle Philosophical Attempts to Constitute a Social System
The Positive Philosophy of Auguste Comte (1853)

“All classes, therefore, must be brought under women’s influence; for all require to be reminded constantly of the great truth that Reason and Activity are subordinate to Feeling. Of their influence upon philosophers I have spoken. If they are men worthy of their mission, they will be conscious of the tendency which their life has to harden them and lead them into useless speculation; and they will feel the need of renewing the ardour of their social sympathy at its native source. Feeling, when it is pure and deep, corrects its own errors, because they clash with the good to which it is ever tending. But erroneous use of the intellectual or practical faculties, cannot be even recognized, much less corrected, without the aid of Affection, which is the only part of our nature that suffers directly from such errors. Therefore whenever either the philosopher or the people deviate from duty, it will be the part of women to remonstrate with them gently, and recall them to the true social principles which are entrusted to their special charge.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 253-254

“Language forms a kind of wealth, which all can make use of at once without causing any diminution of the store, and which thus admits a complete community of enjoyment; for all, freely participating in the general treasure, unconsciously aid in its preservation.”

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Auguste Comte

Volume II, p. 213
System of positive polity (1852)

“A common monetary standard will be established, with the consent of the various governments, by which industrial transactions will be greatly facilitated. Three spheres made respectively of gold, silver, and platinum, and each weighing fifty grammes, would differ sufficiently in value for the purpose. The sphere should have a small flattened base, and on the great circle parallel to it the Positivist motto would be inscribed. At the pole would be the image of the immortal Charlemagne, the founder of the Western Republic, and round the image his name would be engraved, in its Latin form, Carolus; that name, respected as it is by all nations of Europe alike, would be the common appellation of the universal monetary standard.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 430

“Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?”

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Auguste Comte

As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay

“It was under Catholic Feudalism that they were first united; a union for which their incorporation into the Roman empire had prepared them, and which was finally organized by the incomparable genius of Charlemagne.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 88

“Mathematical Analysis is… the true rational basis of the whole system of our positive knowledge.”

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Auguste Comte

Bk. 1, chap. 1; as cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 224
System of positive polity (1852)

“It lays down, as is generally known, that our speculations upon all subjects whatsoever, pass necessarily through three successive stages: a Theological stage, in which free play is given to spontaneous fictions admitting of no proof; the Metaphysical stage, characterized by the prevalence of personified abstractions or entities; lastly, the Positive stage, based upon an exact view of the real facts of the case.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 36

“Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man’s only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.”

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Auguste Comte

Title Page
A General View of Positivism (1848, 1856)

“And now I have explained the series of social and intellectual conditions by which the discovery of sociological laws, and consequently the foundation of Positivism, was fixed for the precise date at which I began my philosophical career: that is to say, one generation after the progressive dictatorship of the Convention, and almost immediately after the fall of the retrograde tyranny of Bonaparte.”

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Auguste Comte

Fonte: A General View of Positivism (1848, 1856), p. 71

“Foreknowledge is power.”

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Auguste Comte

As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay

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