Frases de Haile Selassie

Instruções para as unidades Militares (19 de outubro de 1935)."
Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

"Entrevista com oriana fallaci no Chicago Tribune (24 de junho de 1973)."

"Endereço no 18º aniversário da coroação (2 de novembro de 1948)."

"V. E. DIA PROCLAMAÇÃO (8 de maio de 1945)."

"Telegrama para a liga das nações unidas sobre a segunda guerra Ítalo-Abissínio (10 de maio de 1936), Como citado em dias de imperador e palhaço: a guerra Ítalo-Etíope, 1935-1936 (1973) por James Dugan e Laurence Davis lafore, p. 204."

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

Endereço da Liga das Nações 1936

"Entrevista com oriana fallaci conforme relatado no Chicago Tribune (24 de junho de 1973) (excertos online)."

"Endereço para o mundo evangélico congresso em Berlim (28 de outubro de 1966)."

"Endereço para o mundo evangélico congresso em Berlim (28 de outubro de 1966)."

"Endereço em Haile Selassie I University (Agora Adis Abeba Universidade) honrando índio presidente sarvepalli radhakrishnan (13 de outubro de 1965)."

"Discurso sobre liderança em discursos proferidos em diversas ocasiões, maio de 1957-Dezembro de 1959 (1960), P. 138."

"Discurso sobre liderança em discursos proferidos em diversas ocasiões, maio de 1957-Dezembro de 1959 (1960), P. 138."

"Sobre a nomeação do Arcebispo Basílio (19 de Janeiro de 1951)."

"Endereço no 18º aniversário da coroação (2 de novembro de 1948)."

"Entrevista na voz da Etiópia (5 de abril de 1948)."

"Telegrama para Winston Churchill após recuperar as forças italianas da Etiópia (1941), Como citado na ambrosia e pequena cerveja (1964) por Edward Marsh. Isto faz um jogo de Churchill ' s 1941 declaração para os EUA. "Dá-nos as ferramentas, e vamos terminar o trabalho".

Statement after his speech before the League of Nations (30 June 1936), as quoted in " "The Lion is Freed" in TIME magazine (8 September 1975) http://www.time.com/time/magazine/article/0,9171,917777,00.html?iid=chix-sphere

Interview with Oriana Fallaci in The Chicago Tribune (24 June 1973).
Contexto: Democracy, republics: What do these words signify? What have they changed in the world? Have men become better, more loyal, kinder? Are the people happier? All goes on as before, as always. Illusions, illusions. Besides, one should consider the interest of a nation before subverting it with words. Democracy is necessary in some cases and We believe some African peoples might adopt it. But in other cases it is harmful, a mistake.

Address to the World Evangelical Congress in Berlin (28 October 1966).
Contexto: This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.

Address to the League of Nations (1936)
Contexto: It is my duty to inform the Governments assembled in Geneva, responsible as they are for the lives of millions of men, women and children, of the deadly peril which threatens them, by describing to them the fate which has been suffered by Ethiopia. It is not only upon warriors that the Italian Government has made war. It has above all attacked populations far removed from hostilities, in order to terrorize and exterminate them.

Address to the United Nations (1963)
Contexto: The Charter of the United Nations expresses the noblest aspirations of man: abjugation of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.
But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honour them and give them content and meaning. The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act — and if necessary, to suffer and die — for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied.
These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.

Interview with Oriana Fallaci in The Chicago Tribune (24 June 1973).
Contexto: Democracy, republics: What do these words signify? What have they changed in the world? Have men become better, more loyal, kinder? Are the people happier? All goes on as before, as always. Illusions, illusions. Besides, one should consider the interest of a nation before subverting it with words. Democracy is necessary in some cases and We believe some African peoples might adopt it. But in other cases it is harmful, a mistake.

Cited as from an address in Addis Ababa (1963) in Simpson's Contemporary Quotations (1988) http://www.bartleby.com/63/73/1173.html edited by James B. Simpson ISBN 0395430852

On the Nomination of Archbishop Basilios (19 January 1951)

University Graduation address (2 July 1963), published in Important Utterances of H. I. M. Emperor Haile Selassie I, 1963-1972 (1972), p. 22.
Contexto: Education is a means of sharpening the mind of man both spiritually and intellectually. It is a two-edged sword that can be used either for the progress of mankind or for its destruction. That is why it has been Our constant desire and endeavor to develop our education for the benefit of mankind.
A qualified man with vision, unmoved by daily selfish interests, will be led to right decisions by his conscience. In general, a man who knows from whence he comes and where he is going will co-operate with his fellow human beings. He will not be satisfied with merely doing his ordinary duties but will inspire others by his good example. You are being watched by the nation and you should realize that you will satisfy it if you do good; but if, on the contrary, you do evil, it will lose its hope and its confidence in you.

V. E. Day proclamation (8 May 1945) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=declar_ve.
Contexto: May it be taken as Divine significance, that, as We mark the passing of the Nazi Reich, in America at San Francisco, delegates from all United Nations, among whose number Ethiopia stands, are now met together for their long-planned conference to lay foundations for an international pact to banish war and to maintain World Peace. Our Churches pray for the successful triumph of this conference. Without success in this, the Victory, We celebrate today, the suffering that We have all endured will be of no avail.
To win the War, to overcome the enemy upon the fields cannot alone ensure the Victory in Peace. The cause of War must be removed. Each Nation's rights must be secure from violation. Above all, from the human mind must be erased all thoughts of War as a solution. Then and then only will War cease.

Speech on Leadership in Speeches Delivered on Various Occasions, May 1957-December 1959 (1960), p. 138.
Contexto: The art of leadership is in the ability to make people want to work for you, while they are really under no obligation to do so. Leaders are people, who raise the standards by which they judge themselves and by which they are willing to be judged. The goal chosen, the objective selected, the requirements imposed, are not mainly for their followers alone.
They develop with consumate energy and devotion, their own skill and knowledge in order to reach the standard they themselves have set.
This whole-hearted acceptance of the demands imposed by even higher standards is the basis of all human progress. A love of higher quality, we must remember, is essential in a leader.

Address to the World Evangelical Congress in Berlin (28 October 1966).
Contexto: This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)
Misattributed
Contexto: In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.

Telegram to the League of Nations on the Second Italo-Abyssinian War (10 May 1936), as quoted in Days of Emperor and Clown : The Italo-Ethiopian War, 1935-1936 (1973) by James Dugan and Laurence Davis Lafore, p. 204.
Contexto: We have decided to bring to an end the most unequal, most unjust, most barbarous war of our age, and have chosen the road to exile in order that our people will not be exterminated and in order to consecrate ourselves wholly and in peace to the preservation of our empire's independence … we now demand that the League of Nations should continue its efforts to secure respect for the covenant, and that it should decide not to recognize territorial extensions, or the exercise of an assumed sovereignty, resulting from the illegal recourse to armed force and to numerous other violations of international agreements.

Address to the United Nations (1963)
Contexto: There is no single magic formula, no one simple step, no words, whether written into the Organization's Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to day problem, the product of a multitude of events and judgments. Peace is not an "is", it is a "becoming." We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace.
It is here that the United Nations has served us — not perfectly, but well.

Preface
My Life and Ethiopia's Progress (1976)
Contexto: A house built on granite and strong foundations, not even the onslaught of pouring rain, gushing torrents and strong winds will be able to pull down. Some people have written the story of my life representing as truth what in fact derives from ignorance, error or envy; but they cannot shake the truth from its place, even if they attempt to make others believe it.

Speech on Leadership in Speeches Delivered on Various Occasions, May 1957-December 1959 (1960), p. 138.
Contexto: Leadership does not mean domination. The world is always well supplied with people who wish to rule and dominate others.
The true leader is a different sort; he seeks effective activity which has a truly beneficient purpose. He inspires others to follow in his wake, and holding aloft the torch of wisdom, leads the way for society to realize its genuinely great aspirations.

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)
Misattributed
Contexto: In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.

Address to the United Nations (1963)
Contexto: When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.
The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length.
Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does.

Interview with Oriana Fallaci as reported in The Chicago Tribune (24 June 1973) (Excerpts online) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=int_ori.
Contexto: It is obvious that We have been young. We weren't born old! We have been a child, a boy, a youth, an adult, and finally an old man. Like everyone else. Our Lord the Creator made us like everyone else. Maybe you wish to know what kind of youth We were. Well We were a very serious, very diligent, very obedient youth. We were sometimes punished, but do you know why? Because what We were made to study did not seem enough and We wished to study further. We wanted to stay on at school after lessons were over. We were loath to amuse ourselves, to go riding, to play. We didn't want to waste time on games.

Address to the League of Nations (1936)
Contexto: I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties.
There is no precedent for a Head of State himself speaking in this assembly. But there is also no precedent for a people being victim of such injustice and being at present threatened by abandonment to its aggressor.

Speech on Leadership in Speeches Delivered on Various Occasions, May 1957-December 1959 (1960), p. 138.
Contexto: Leadership does not mean domination. The world is always well supplied with people who wish to rule and dominate others.
The true leader is a different sort; he seeks effective activity which has a truly beneficient purpose. He inspires others to follow in his wake, and holding aloft the torch of wisdom, leads the way for society to realize its genuinely great aspirations.

University Graduation address (2 July 1963), published in Important Utterances of H. I. M. Emperor Haile Selassie I, 1963-1972 (1972), p. 22.
Contexto: Education is a means of sharpening the mind of man both spiritually and intellectually. It is a two-edged sword that can be used either for the progress of mankind or for its destruction. That is why it has been Our constant desire and endeavor to develop our education for the benefit of mankind.
A qualified man with vision, unmoved by daily selfish interests, will be led to right decisions by his conscience. In general, a man who knows from whence he comes and where he is going will co-operate with his fellow human beings. He will not be satisfied with merely doing his ordinary duties but will inspire others by his good example. You are being watched by the nation and you should realize that you will satisfy it if you do good; but if, on the contrary, you do evil, it will lose its hope and its confidence in you.

Address to the United Nations (1963)
Contexto: On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson:
That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned:
That until there are no longer first-class and second class citizens of any nation;
That until the colour of a man's skin is of no more significance than the colour of his eyes;
That until the basic human rights are equally guaranteed to all without regard to race;
That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained;
And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed;
Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will;
Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven;
Until that day, the African continent will not know peace.

"New Way of Life" (2 November 1966) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=new_way.
Contexto: What we seek is a new and a different way of life. We search for a way of life in which all men will be treated as responsible human beings, able to participate fully in the political affairs of their government; a way of life in which ignorance and poverty, if not abolished, are at least the exception and are actively combatted; a way of life in which the blessings and benefits of the modern world can be enjoyed by all without the total sacrifice of all that was good and beneficial in the old Ethiopia. We are from and of the people, and our desires derive from and are theirs.
Can this be achieved from one dusk to the next dawn, by the waving of a magic wand, by slogans or by Imperial declaration? Can this be imposed on our people, or be achieved solely by legislation? We believe not. All that we can do is provide a means for the development of procedures which, if all goes well, will enable an increasing measure and degree of what we seek for our nation to be accomplished.

Address in Addis Ababa (5 May 1941), as translated in My Life and Ethiopia's Progress, Vol. 2, (1999), p. 165.
Contexto: Today is the day on which we defeated our enemy. Therefore, when we say let us rejoice with our hearts, let not our rejoicing be in any other way but in the spirit of Christ. Do not return evil for evil. Do not indulge in the atrocities which the enemy has been practicing in his usual way, even to the last.
Take care not to spoil the good name of Ethiopia by acts which are worthy of the enemy. We shall see that our enemies are disarmed and sent out the same way they came. As Saint George who killed the dragon is the Patron Saint of our army as well as of our allies, let us unite with our allies in everlasting friendship and amity in order to be able to stand against the godless and cruel dragon which has newly risen and which is oppressing mankind.

Interview in The Voice of Ethiopia (5 April 1948) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=interview.
Contexto: One cannot deny that in former times man's life had been one of toil and hardship. It is correct to say, therefore, that modern civilization and the progress of science have greatly improved man's life and have brought comfort and ease in their trail. But civilization can serve man both for good as well as for evil purposes. Experience shows that it has invariably brought great dividends to those who use it for good purposes while it has always brought incalculable harm and damnation to those who use it for evil purposes. To make our wills obedient to good influences and to avoid evil, therefore, is to show the greatest wisdom. In order to follow this aim one must be guided by religion. Progress without religion is just like a life surrounded by unknown perils and can be compared to a body without a soul. All human inventions, from the most primitive tool to the modern atom, can help man greatly in his peaceful endeavours. But if they are put to evil purposes they have the capacity to wipe out the human race from the surface of the earth. It is only when the human mind is guided by religion and morality that man can acquire the necessary vision to put all his ingenuous inventions and contrivances to really useful and beneficial purposes.

Address to the United Nations (1963)
Contexto: Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future.

Address to the United Nations (1963)
Contexto: Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction which had been unleashed against my defenceless nation, by the Fascist invader.
I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936. Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best — perhaps the last — hope for the peaceful survival of mankind.