Frases de Frederick Douglas
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Frederick Douglass, pseudônimo de Frederick Augustus Washington Bailey foi um abolicionista, estadista e escritor estadunidense. Chamado "O Sábio de Anacostia" ou "O Leão de Anacostia", ele foi dos mais eminentes afro-americanos do seu tempo, e dos mais influentes na história dos Estados Unidos.

Ele acreditava firmemente na igualdade de todas as pessoas, independentemente de raça, gênero, etnia ou nacionalidade. Ele gostava de dizer: "eu me uniria com qualquer pessoa para fazer o certo e com ninguém para fazer o mal".

✵ 14. Fevereiro 1818 – 20. Fevereiro 1895   •   Outros nomes Φρέντερικ Ντάγκλας, ფრედერიკ დუგლასი, فردریک داقلاس, பிரெடரிக் டக்ளஸ்
Frederick Douglas photo
Frederick Douglas: 287   citações 35   Curtidas

Frederick Douglas Frases famosas

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“O correto não tem sexo - a verdade não tem cor.”

Parte do lema de seu jornal, The North Star
Original: Right is of no sex — Truth is of no color
Fonte: Narrative of the Life of Frederick Douglass, an American Slave: An American Slave - Página xxv, de Frederick Douglass, Deborah E. McDowell - Publicado por Oxford University Press, 1999, ISBN 0192832506, 9780192832504 - 129 páginas

“Os homens não amam aqueles que os fazem lembrar de seus pecados.”

Explicando porque os pais de filhos com escravas não lhes tinham o amor devido.
Original: Men do not love those who remind them of their sins.
Fonte: Quote of the day: Frederick Douglass on Biracial Children, Frederick Douglass, 31 de dezembro de 2013, The Root, 15/1/2017 http://www.theroot.com/articles/history/2013/12/best_black_history_quotes_frederick_douglass_on_biracial_children/,

“Eu não tenho nenhuma pretensão de fazer patriotismo. Enquanto a minha voz puder ser ouvida neste ou no outro lado do Atlântico, eu irei espalhar pela América o relâmpago de desprezo da indignação moral. Ao fazer isso, sentir-me-ei desempenhando o dever de um verdadeiro patriota; pois ele é um amante de seu país que repreende e não desculpa seus pecados. É a prática da justiça que exalta as nações, enquanto o pecado é o opróbrio dos povos.”

Ao falar sobre o seu patriotismo, e como a nação poderia exigir o patriotismo do homem negro enquanto a escravidão e o preconceito vigessem.
Trecho de discurso contra a escravidão proferido em 24 de setembro de 1847
Original: I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people.
Fonte: Discurso " Love of God, Love of Man, Love of Country http://archive.is/kJ4Bl", Syracuse, Nova Iorque (24 de setembro de 1847).

“É mais fácil construir crianças fortes do que reparar homens quebrados.”

citado por seu descendente, Ken Morris
Original: It's easier to build strong children than repair broken men.
Fonte: Family of abolitionist Frederick Douglass continues his legacy, Jim Axelrod, CBS News, 19 de junho de 2013 http://www.cbsnews.com/news/family-of-abolitionist-frederick-douglass-continues-his-legacy/,

Frederick Douglas frases e citações

“Eu me uniria com qualquer um para fazer o certo e com ninguém para fazer o mal.”

Trecho de uma palestra de 1855.
Original: I would unite with anybody to do right and with nobody to do wrong.
Fonte: Palestra: The Anti-Slavery Movement http://books.google.pt/books?id=wN9Dj-_wM0IC&pg=PA33&dq=%22I+would+unite+with+anybody+to+do+right+and+with+nobody+to+do+wrong.%22&redir_esc=y#v=onepage&q=%22I%20would%20unite%20with%20anybody%20to%20do%20right%20and%20with%20nobody%20to%20do%20wrong.%22&f=false (1855).
Fonte: [20/12/2016, http://archive.is/iRu0T, http://www.theroot.com/articles/culture/2014/09/frederick_douglass_portrait_unveiled_as_1st_of_an_african_american_to_grace/, Historic Unveiling of Frederick Douglass Portrait at Governor’s Mansion in Md., Breanna Edwards, 16 de setembro de 2014, The Root, 20/12/2016]

“A vida da nação é segura somente enquanto a nação é honesta, verdadeira e virtuosa.”

Falando sobre como um país pode vir a se tornar seguro.
Original: The life of the nation is secure only while the nation is honest, truthful and virtuous.

“Ninguém pode colocar uma corrente sobre o tornozelo de seus semelhantes sem finalmente encontrar a outra extremidade presa em seu próprio pescoço.”

Falando sobre o relacionamento entre opressores e oprimidos.
Original: No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.
Fonte: 10 Frederick Douglass Quotes Still Incredibly Relevant Today, Nick Chiles, 18/2/2015, Atlanta Black Star, 16/9/2017 http://atlantablackstar.com/2015/02/18/10-frederick-douglass-quotes-still-incredibly-relevant-today/4/,

“Você viram como um homem foi feito escravo; vocês verão como um escravo se fez um homem.”

Idem. Narrativa de como saiu da escravidão para se tornar homem livre.
Original: You have seen how a man was made a slave; you shall see how a slave was made a man.

“Eu estava quebrado em corpo, alma e espírito. Minha elasticidade natural foi esmagada, meu intelecto languidesceu, a disposição de ler se foi, a faísca alegre que brilhava em meu olho morreu; a noite escura da escravidão fechou-se sobre mim; e eis um homem transformado em um bruto!”

Narrativa de como foi ser submetido aos rigores da servidão no campo, sob cruéis castigos do feitor
Original: I was broken in body, soul and spirit. My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!
Fonte: Narrative of the Life of Frederick Douglass, An American Slave, autobiografia, cap. 10 (1845)

“Sem luta não há progresso. Aqueles que professam em favor da liberdade, depreciam a agitação, são pessoas que querem ceifar sem arar a terra. Eles querem chuva sem trovão e raios. Eles querem o oceano sem o terrível bramido de suas muitas águas. Esta luta pode ser moral; ou pode ser física; ou pode ser ambas, moral e física; mas ela deve ser uma luta. O poder não concede nada sem demanda. Nunca concedeu e nunca concederá.”

Trecho de uma carta de 1848 para um amigo abolicionista
Fonte: Citado em [18/12/2016, http://archive.is/bCMPT, http://www.revistas.usp.br/agraria/article/download/102/102, O movimento dos Trabalhadores Rurais Sem-Terra (MST) e a Democracia no Brasil, Miguel Carter (tradução: Imario Vieira), 2006, AGRÁRIA, São Paulo, Nº 4, pp. 124-164, 18/12/2016] (trabalho originalmente publicado pelo Centre for Brazilian Studies Working Paper CBS-60-05, University of Oxford, em maio de 2005 — pdf arquivado do cache do Google).

Frederick Douglas: Frases em inglês

“The Republican Party is the ship and all else is the sea around us.”

As quoted in Frederick Douglass American Hero http://books.google.com/books?id=9ykO8sKDE30C&pg=PA276&lpg=PA276&dq=%22I+know+the+man.+I+like+a+man+in+the+Presidential+chair%22&source=bl&ots=0JRNsxNa8j&sig=UJpkupLqhe7-DOrhKxCYSCo7EcY&hl=en&sa=X&ei=FA9lU5z5JsnQsQTM1YH4CA&ved=0CC0Q6AEwAQ#v=onepage&q=%22I%20know%20the%20man.%20I%20like%20a%20man%20in%20the%20Presidential%20chair%22&f=false (2008), by Connie A. Miller, Sr., p. 277
Variante: For colored men the Republican party is the deck, all outside is the sea.

“Despite of it all, the Negro remains … cool, strong, imperturbable, and cheerful.”

Speech on the twenty-first anniversary of Emancipation in the District of Columbia, Washington, D.C. (April 1883).
1880s, Speech on the Anniversary of Emancipation (1883)

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

“Each colored voter of the state should say in scripture phrase, 'may my hand forget its cunning and my tongue cleave to the roof of my mouth' if ever I raise my voice or give my vote to the nominee of the Democratic Party.”

"The Lesson of Emancipation to the New York Generation: An Address Delivered in Elmira, New York" (3 August 1880), as quoted in The Frederick Douglass Papers http://tfdf.org/blog/2012/05/15/why-i-am-a-republican-by-dr-james-taylor/, Volume 4, p. 581. Douglass is referring to Psalm 137:5-6.
1880s, The Lesson of Emancipation to the New York Generation (1880)

“If the Republican party shall fail to carry out this purpose, God will raise up another party that will be faithful.”

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

1860s, Our Composite Nationality (1869)

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623
1860s

“His zeal in the cause of my race was far greater than mine - it was as the burning sun to my taper light - mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Regarding John Brown, address at the 14th anniversary of Storer College http://www.wvculture.org/history/jbexhibit/bbspr05-0032.html (30 May 1881)
1880s, Address at the Anniversary of Storer College (1881)