Frases de Hannah Arendt

Hannah Arendt foi uma filósofa política alemã de origem judaica, uma das mais influentes do século XX.A privação de direitos e perseguição de pessoas de origem judaica ocorrida na Alemanha a partir de 1933, assim como o seu breve encarceramento nesse mesmo ano, fizeram-na decidir emigrar. O regime nazista retirou-lhe a nacionalidade em 1937, o que a tornou apátrida até conseguir a nacionalidade norte-americana em 1951. Trabalhou, entre outras atividades, como jornalista e professora universitária e publicou obras importantes sobre filosofia política. Contudo, recusava ser classificada como "filósofa" e também se distanciava do termo "filosofia política"; preferia que suas publicações fossem classificadas dentro da "teoria política".

Arendt defendia um conceito de "pluralismo" no âmbito político. Graças ao pluralismo, o potencial de uma liberdade e igualdade política seria gerado entre as pessoas. Importante é a perspectiva da inclusão do Outro. Em acordos políticos, convênios e leis, devem trabalhar em níveis práticos pessoas adequadas e dispostas. Como frutos desses pensamentos, Arendt se situava de forma crítica ante a democracia representativa e preferia um sistema de conselhos ou formas de democracia direta. Entretanto, ela continua sendo estudada como filósofa, em grande parte devido a suas discussões críticas de filósofos como Sócrates, Platão, Aristóteles, Immanuel Kant, Martin Heidegger e Karl Jaspers, além de representantes importantes da filosofia moderna como Maquiavel e Montesquieu. Justamente graças ao seu pensamento independente, a teoria do totalitarismo , seus trabalhos sobre filosofia existencial e sua reivindicação da discussão política livre, Arendt tem um papel central nos debates contemporâneos.

Como fontes de suas investigações Arendt usa, para além de documentos filosóficos, políticos e históricos, biografias e obras literárias. Esses textos são interpretados de forma literal e confrontados com seus pensamentos. Seu sistema de análise - parcialmente influenciado por Heidegger - a converte em uma pensadora original situada entre diferentes campos de conhecimento e especialidades universitárias. O seu devenir pessoal e o de seu pensamento mostram um importante grau de coincidência. Wikipedia  

✵ 14. Outubro 1906 – 4. Dezembro 1975   •   Outros nomes Hannah Arendtová
Hannah Arendt photo

Obras

A condição humana
Hannah Arendt
Rahel Varnhagen
Hannah Arendt
Hannah Arendt: 109   citações 296   Curtidas

Hannah Arendt Frases famosas

“A educação é o ponto em que decidimos se amamos o mundo o bastante para assumirmos a responsabilidade por ele”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

“O mais radical revolucionário tornar-se-á um conservador no dia seguinte à revolução.”

Es ist allgemein bekannt, daß der radikalste Revolutionär am ersten Tag nach der Revolution zum Konservativen wird.
"Zur Zeit: politische Essays" - página 139, Hannah Arendt, Marie Luise Knott - Deutscher Taschenbuch Verlag, 1989, ISBN 3423111526, 9783423111522 - 206 página

Citações de mundo de Hannah Arendt

“A função da escola é ensinar às crianças como o mundo é, e não instruí-las na arte de viver”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

“A escola não é de modo algum o mundo, nem deve ser tomada como tal; é antes a instituição que se interpõe entre o mundo e o domínio privado do lar”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

Citações de homens de Hannah Arendt

“Quem habita este planeta não é o Homem, mas os homens. A pluralidade é a lei da Terra.”

Nicht der Mensch bewohnt diesen Planeten, sondern Menschen. Die Vielzahl ist das Gesetz der Erde.
Vom Leben des Geistes‎. Das Denken, das Wollen. - página 29, de Hannah Arendt - 1998

Hannah Arendt frases e citações

“As mentiras sempre foram consideradas instrumentos necessários e legítimos, não somente do ofício do político ou do demagogo, mas também do estadista.”

Lügen scheint zum Handwerk nicht nur des Demagogen, sondern auch des Politikers und sogar des Staatsmannes zu gehören
Wahrheit und Lüge in der Politik: Zwei Essays‎ - Página 44, de Hannah Arendt - Publicado por R. Piper, 1972 ISBN 3492003362, 9783492003360 - 92 páginas

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Hannah Arendt: Frases em inglês

“The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.”

Hannah Arendt livro As Origens do Totalitarismo

Preface to the first edition, written in the summer of 1950.
The Origins of Totalitarianism (1951)
Contexto: The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man. Yet to turn our backs on the destructive forces of the century is of little avail.
The trouble is that our period has so strangely intertwined the good with the bad that without the imperialists' "expansion for expansion's sake," the world might never have become one; without the bourgeoisie's political device of "power for power's sake," the extent of human strength might never have been discovered; without the fictitious world of totalitarian movements, in which with unparalleled clarity the essential uncertainties of our time have been spelled out, we might have been driven to our doom without ever becoming aware of what has been happening.
And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives), it is also true that without it we might never have known the truly radical nature of Evil.

“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i. e., the reality of experience) and the distinction between true and false (i. e., the standards of thought) no longer exist.”

Hannah Arendt livro As Origens do Totalitarismo

Part 3, Ch. 13, § 3.
Fonte: On the subject the ideal subjects for a totalitarian authority. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

“Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone.”

Hannah Arendt livro As Origens do Totalitarismo

Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Contexto: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

“It is, in fact, far easier to act under conditions of tyranny than it is to think.”

Hannah Arendt livro A condição humana

The Human Condition (1958).

“The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life.”

Hannah Arendt livro As Origens do Totalitarismo

Part 3, Ch. 12, § 3.
The Origins of Totalitarianism (1951)
Contexto: The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Hannah Arendt livro As Origens do Totalitarismo

Fonte: On the subject “alternate facts”. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

“To expect truth to come from thinking signifies that we mistake the need to think with the urge to know.”

Hannah Arendt livro The Life of the Mind

Fonte: The Life of the Mind (1971/1978), p. 61.

“A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true.”

Hannah Arendt livro As Origens do Totalitarismo

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Contexto: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

“In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy.”

Letter to James Baldwin (21 November 1962).
General sources
Contexto: In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy. All the characteristics you stress in the Negro people: their beauty, their capacity for joy, their warmth, and their humanity, are well-known characteristics of all oppressed people. They grow out of suffering and they are the proudest possession of all pariahs. Unfortunately, they have never survived the hour of liberation by even five minutes. Hatred and love belong together, and they are both destructive; you can afford them only in private and, as a people, only so long as you are not free.

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