Frases de Hannah Arendt
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Hannah Arendt foi uma filósofa política alemã de origem judaica, uma das mais influentes do século XX.A privação de direitos e perseguição de pessoas de origem judaica ocorrida na Alemanha a partir de 1933, assim como o seu breve encarceramento nesse mesmo ano, fizeram-na decidir emigrar. O regime nazista retirou-lhe a nacionalidade em 1937, o que a tornou apátrida até conseguir a nacionalidade norte-americana em 1951. Trabalhou, entre outras atividades, como jornalista e professora universitária e publicou obras importantes sobre filosofia política. Contudo, recusava ser classificada como "filósofa" e também se distanciava do termo "filosofia política"; preferia que suas publicações fossem classificadas dentro da "teoria política".

Arendt defendia um conceito de "pluralismo" no âmbito político. Graças ao pluralismo, o potencial de uma liberdade e igualdade política seria gerado entre as pessoas. Importante é a perspectiva da inclusão do Outro. Em acordos políticos, convênios e leis, devem trabalhar em níveis práticos pessoas adequadas e dispostas. Como frutos desses pensamentos, Arendt se situava de forma crítica ante a democracia representativa e preferia um sistema de conselhos ou formas de democracia direta. Entretanto, ela continua sendo estudada como filósofa, em grande parte devido a suas discussões críticas de filósofos como Sócrates, Platão, Aristóteles, Immanuel Kant, Martin Heidegger e Karl Jaspers, além de representantes importantes da filosofia moderna como Maquiavel e Montesquieu. Justamente graças ao seu pensamento independente, a teoria do totalitarismo , seus trabalhos sobre filosofia existencial e sua reivindicação da discussão política livre, Arendt tem um papel central nos debates contemporâneos.

Como fontes de suas investigações Arendt usa, para além de documentos filosóficos, políticos e históricos, biografias e obras literárias. Esses textos são interpretados de forma literal e confrontados com seus pensamentos. Seu sistema de análise - parcialmente influenciado por Heidegger - a converte em uma pensadora original situada entre diferentes campos de conhecimento e especialidades universitárias. O seu devenir pessoal e o de seu pensamento mostram um importante grau de coincidência. Wikipedia  

✵ 14. Outubro 1906 – 4. Dezembro 1975   •   Outros nomes Hannah Arendtová
Hannah Arendt photo
Hannah Arendt: 109   citações 296   Curtidas

Hannah Arendt Frases famosas

“A educação é o ponto em que decidimos se amamos o mundo o bastante para assumirmos a responsabilidade por ele”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

“O mais radical revolucionário tornar-se-á um conservador no dia seguinte à revolução.”

Es ist allgemein bekannt, daß der radikalste Revolutionär am ersten Tag nach der Revolution zum Konservativen wird.
"Zur Zeit: politische Essays" - página 139, Hannah Arendt, Marie Luise Knott - Deutscher Taschenbuch Verlag, 1989, ISBN 3423111526, 9783423111522 - 206 página

Citações de mundo de Hannah Arendt

“A função da escola é ensinar às crianças como o mundo é, e não instruí-las na arte de viver”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

“A escola não é de modo algum o mundo, nem deve ser tomada como tal; é antes a instituição que se interpõe entre o mundo e o domínio privado do lar”

Atribuídas
Fonte: Nova Escola http://novaescola.abril.com.br/ed/169_fev04/html/pensadores.htm

Citações de homens de Hannah Arendt

“Quem habita este planeta não é o Homem, mas os homens. A pluralidade é a lei da Terra.”

Nicht der Mensch bewohnt diesen Planeten, sondern Menschen. Die Vielzahl ist das Gesetz der Erde.
Vom Leben des Geistes‎. Das Denken, das Wollen. - página 29, de Hannah Arendt - 1998

Hannah Arendt frases e citações

“As mentiras sempre foram consideradas instrumentos necessários e legítimos, não somente do ofício do político ou do demagogo, mas também do estadista.”

Lügen scheint zum Handwerk nicht nur des Demagogen, sondern auch des Politikers und sogar des Staatsmannes zu gehören
Wahrheit und Lüge in der Politik: Zwei Essays‎ - Página 44, de Hannah Arendt - Publicado por R. Piper, 1972 ISBN 3492003362, 9783492003360 - 92 páginas

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Hannah Arendt: Frases em inglês

“The point, as Marx saw it, is that dreams never come true.”

Hannah Arendt livro On Violence

"On Violence".
Crises of the Republic (1969)

“For politics is not like the nursery; in politics obedience and support are the same.”

Fonte: Eichmann in Jerusalem: A Report on the Banality of Evil

“Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.”

Hannah Arendt livro On Revolution

On Revolution (1963), ch. 2.
General sources
Contexto: What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.

“Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.”

" Thoughts on Politics and Revolution: A Commentary http://books.google.com/books?id=iMIPAQAAMAAJ&q="Revolutionaries+do+not+make+revolutions+The+revolutionaries+are+those+who+know+when+power+is+lying+in+the+street+and+when+they+can+pick+it+up+Armed"".
Crises of the Republic (1969)

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Hannah Arendt livro Eichmann in Jerusalem

Fonte: Eichmann in Jerusalem (1963), Ch. VIII.

“The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.”

Hannah Arendt livro The Life of the Mind

Fonte: The Life of the Mind (1971/1978), pp. 31-32.

“Political questions are far too serious to be left to the politicians.”

Hannah Arendt livro Men in Dark Times

Men in Dark Times (1968).

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Hannah Arendt livro Eichmann in Jerusalem

Fonte: Eichmann in Jerusalem (1963), Ch. VI.

“Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.”

Hannah Arendt livro As Origens do Totalitarismo

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Contexto: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

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