Frases de Friedrich Schlegel

„A boa sociedade é um mosaico de caricaturas polidas.“

„Só é possível tornar-se filósofo, não sê-lo. Assim que se acredita sê-lo, cessa-se de se tornar filósofo.“

„Muitas obras dos antigos tornaram-se fragmentos. Muitas obras dos modernos já nascem como tal.“

Fonte: "Athenaum, Fragmentos"

„Historiador - é um profeta voltado de costas.“

„A virtude é o bom senso tornado energia.“

„Whatever can be done while poetry and philosophy are separated has been done and accomplished. So the time has come to unite the two.“

„There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn’t know what his contemporaries are.“

Was sich thun lässt, so lange Philosophie und Poesie getrennt sind, ist gethan und vollendet. Also ist die Zeit nun da, beyde zu vereinigen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 108

„Think of something finite molded into the infinite, and you think of man.“

Es giebt keine Selbstkenntniss als die historische. Niemand weiss was er ist, wer nicht weiss was seine Genossen sind.

“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 139

„Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.“

Denke dir ein Endliches ins Unendliche gebildet, so denkst du einen Menschen.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (1968) #98

„It is individuality which is the original and eternal within man; personality doesn’t matter so much. To pursue the education and development of this individuality as one’s highest vocation would be a divine egoism.“

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)

„If there is an invisible church, then it is of the great paradox, which is inseparable from morality, and which must be distinguished from the merely philosophical. People who are so eccentric that they are completely serious in being and becoming virtuous understand one another in everything, find one another easily, and form a silent opposition against the prevailing immorality that pretends to be morality.“

Grade die Individualität ist das Ursprüngliche und Ewige im Menschen; an der Personalität ist so viel nicht gelegen. Die Bildung und Entwicklung dieser Individualität als höchsten Beruf zu treiben, wäre ein göttlicher Egoismus.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 60

„Prudishness is pretense of innocence without innocence.“

Athenäumsfragmente 414
Variant translations:
People who are eccentric enough to be quite seriously virtuous understand each other everywhere, discover each other easily, and form a silent opposition to the ruling immorality that happens to pass for morality.
Philosophical Fragments, P. Firchow, trans. (1991) § 414
Athenäum (1798 - 1800)
Contexto: If there is an invisible church, then it is of the great paradox, which is inseparable from morality, and which must be distinguished from the merely philosophical. People who are so eccentric that they are completely serious in being and becoming virtuous understand one another in everything, find one another easily, and form a silent opposition against the prevailing immorality that pretends to be morality. A certain mysticism of expression, which joined with romantic fantasy and grammatical understanding, can be something charming and good, often serves as a symbol of their beautiful secrets.

„Poetry can be criticized only through poetry.“

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #31
Athenäum (1798 - 1800)
Contexto: Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.

„Do not waste your faith and love on the political world, but, in the divine world of science and art, offer up your inmost being in a fiery stream of eternal creation.“

“Selected Aphorisms from the Lyceum (1797)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #117
Contexto: Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art.

„In England … everything becomes professional … even the rogues of that island are pedants.“

Nicht in die politische Welt verschleudere du Glauben und Liebe, aber in der göttlichen Welt der Wissenschaft und der Kunst opfre dein Innerstes in den heiligen Feuerstrom ewiger Bildung.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 106

„Moderation is the spirit of castrated narrow-mindedness.“

“Selected Aphorisms from the Lyceum (1797)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #67

„At the words “his philosophy, my philosophy,” one is always reminded of that line in Nathan: … “What kind of God is it who belongs to a man?”“

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #64
Athenäum (1798 - 1800)

„You live only insofar as you live according to your own ideas.“

Bei den Ausdrücken, „Seine Philosophie”, „Meine Philosophie”, erinnert man sich immer an die Worte im Nathan: „Wem eignet Gott? Was ist das für ein Gott, der einem Menschen eignet?”
Lucinde and the Fragments, P. Firchow, trans. (1991) § 99, reference is to Lessing, Nathan der Weise

„To disrespect the masses is moral; to honor them, lawful.“

Man lebt nur insofern man nach seinen eignen Ideen lebt. Die Grundsätze sind nur Mittel, der Beruf ist Zweck an sich.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 82