Frases de Sri Aurobindo

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Sri Aurobindo

Data de nascimento: 15. Agosto 1872
Data de falecimento: 5. Dezembro 1950

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Aurobindo Akroyd Ghosh ou Ghose , , mais tarde conhecido como Sri Aurobindo , foi um nacionalista, lutador pela liberdade, filósofo, escritor, poeta, yogue, e guru indiano. Ele se uniu ao movimento pela independência da Índia do controle colonial da Índia Britânica e, por alguns anos, foi um de seus principais líderes, antes de desenvolver sua própria visão do progresso humano e evolução espiritual.

Citações Sri Aurobindo

„Vida é vida - seja de um gato, ou de um cão ou de um homem. Não há diferença entre um gato e um homem. A ideia de diferença é a concepção humana para a vantagem do homem.“

—  Sri Aurobindo
Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage. citado em "Facilitator's Manual for the Class of Nonviolence" - Página 152 http://books.google.com.br/books?id=mueBUNAxQxUC&pg=PA152, Susan Ives - peaceCENTER, 2007, ISBN 0979876621, 9780979876622 - 156 páginas

„Spirituality is the master key of the Indian mind.“

—  Sri Aurobindo
Context: Spirituality is the master key of the Indian mind. It is this dominant inclination of India which gives character to all the expressions of her culture. In fact, they have grown out of her inborn spiritual tendency of which her religion is a natural out flowering. The Indian mind has always realized that the Supreme is the Infinite and perceived that to the soul in Nature the Infinite must always present itself in an infinite variety of aspects. The aggressive and quite illogical idea of a single religion for all mankind, a religion universal by the very force of its narrowness, one set of dogmas, one cult, one system of ceremonies, one ecclesiastical ordinance, one array of prohibitions and injunctions which all minds must accept on peril of persecution by men and spiritual rejection or eternal punishment by God, that grotesque creation of human unreason which has been the parent of so much intolerance, cruelty and obscurantism and aggressive fanaticism, has never been able to take firm hold of the Indian mentality. From an essay in A Defense of Indian Culture, as quoted in The Vision of India (1949) by Sisirkumar Mitra

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„Insensibly somewhere a breach began“

—  Sri Aurobindo, Savitri: A Legend and a Symbol
Savitri (1918-1950), Book One : The Book Of Beginnings, Context: Insensibly somewhere a breach began: A long lone line of hesitating hue Like a vague smile tempting a desert heart Troubled the far rim of life's obscure sleep. Arrived from the other side of boundlessness An eye of deity peered through the dumb deeps; A scout in a reconnaissance from the sun, It seemed amid a heavy cosmic rest, The torpor of a sick and weary world, To seek for a spirit sole and desolate Too fallen to recollect forgotten bliss.

„There are periods in the history of the world when the unseen Power that guides its destinies seems to be filled with a consuming passion for change and a strong impatience of the old. The Great Mother, the Adya Shakti, has resolved to take the nations into Her hand and shape them anew.“

—  Sri Aurobindo
India's Rebirth, Context: There are periods in the history of the world when the unseen Power that guides its destinies seems to be filled with a consuming passion for change and a strong impatience of the old. The Great Mother, the Adya Shakti, has resolved to take the nations into Her hand and shape them anew. These are periods of rapid destruction and energetic creation, filled with the sound of cannon and the trampling of armies, the crash of great downfalls, and the turmoil of swift and violent revolutions; the world is thrown into the smelting pot and comes out in a new shape and with new features. They are periods when the wisdom of the wise is confounded and the prudence of the prudent turned into a laughing-stock.... Bande Mataram, 16 April 1907

„This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say.“

—  Sri Aurobindo
The Uttarpara Address (1909), Context: This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatan Dharma which for us is nationalism. This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish.

„This too the traveller of the worlds must dare.“

—  Sri Aurobindo, Savitri: A Legend and a Symbol
Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds, Context: p>As in a studio of creative Death The giant sons of Darkness sit and plan The drama of the earth, their tragic stage. All who would raise the fallen world must come Under the dangerous arches of their power; For even the radiant children of the gods To darken their privilege is and dreadful right. None can reach heaven who has not passed through hell.This too the traveller of the worlds must dare.</p

„None can reach heaven who has not passed through hell.“

—  Sri Aurobindo, Savitri: A Legend and a Symbol
Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds, Context: p>As in a studio of creative Death The giant sons of Darkness sit and plan The drama of the earth, their tragic stage. All who would raise the fallen world must come Under the dangerous arches of their power; For even the radiant children of the gods To darken their privilege is and dreadful right. None can reach heaven who has not passed through hell.This too the traveller of the worlds must dare.</p

„This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.“

—  Sri Aurobindo
Indian Spirituality and Life (1919), Context: Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.

„It is the one religion which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being.“

—  Sri Aurobindo
The Uttarpara Address (1909), Context: That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion that can triumph over materialism by including and anticipating the discoveries of science and the speculations of philosophy. It is the one religion which impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God. It is the one religion which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being. It is the one religion which shows the world what the world is, that it is the Lila of Vasudeva. It is the one religion which shows us how we can best play our part in that Lila, its subtlest laws and its noblest rules. It is the one religion which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death.

„All things are real that here are only dreams,
In our unknown depths sleeps their reserve of truth,
On our unreached heights they reign and come to us
In thought and muse trailing their robes of light.“

—  Sri Aurobindo, Savitri: A Legend and a Symbol
Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds, Context: A memory steals in from lost heavens of Truth, A wide release comes near, a Glory calls, A might looks out, an estranged felicity. In glamorous passages of half-veiled light Wandering, a brilliant shadow of itself, This quick uncertain leader of blind gods, This tender of small lamps, this minister serf Hired by a mind and body for earth-use Forgets its work mid crude realities; It recovers its renounced imperial right, It wears once more a purple robe of thought And knows itself the Ideal's seer and king, Communicant and prophet of the Unborn, Heir to delight and immortality. All things are real that here are only dreams, In our unknown depths sleeps their reserve of truth, On our unreached heights they reign and come to us In thought and muse trailing their robes of light.

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„This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish.“

—  Sri Aurobindo
The Uttarpara Address (1909), Context: This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatan Dharma which for us is nationalism. This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish.

„It was the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence' marge.“

—  Sri Aurobindo, Savitri: A Legend and a Symbol
Savitri (1918-1950), Book One : The Book Of Beginnings, Context: It was the hour before the Gods awake. Across the path of the divine Event The huge foreboding mind of Night, alone In her unlit temple of eternity, Lay stretched immobile upon Silence' marge. Almost one felt, opaque, impenetrable, In the sombre symbol of her eyeless muse The abysm of the unbodied Infinite; A fathomless zero occupied the world.

„This is the Sanatan Dharma, this is the eternal religion which you did not really know before, but which I have now revealed to you. The agnostic and the sceptic in you have been answered, for I have given you proofs within and without you, physical and subjective, which have satisfied you. When you go forth, speak to your nation always this word, that it is for the Sanatan Dharma that they arise, it is for the world and not for themselves that they arise. I am giving them freedom for the service of the world.“

—  Sri Aurobindo
The Uttarpara Address (1909), Context: The second message came and it said, "Something has been shown to you in this year of seclusion, something about which you had your doubts and it is the truth of the Hindu religion. It is this religion that I am raising up before the world, it is this that I have perfected and developed through the Rishis, saints and Avatars, and now it is going forth to do my work among the nations. I am raising up this nation to send forth my word. This is the Sanatan Dharma, this is the eternal religion which you did not really know before, but which I have now revealed to you. The agnostic and the sceptic in you have been answered, for I have given you proofs within and without you, physical and subjective, which have satisfied you. When you go forth, speak to your nation always this word, that it is for the Sanatan Dharma that they arise, it is for the world and not for themselves that they arise. I am giving them freedom for the service of the world. When therefore it is said that India shall rise, it is the Sanatan Dharma that shall be great. When it is said that India shall expand and extend herself, it is the Sanatan Dharma that shall expand and extend itself over the world. It is for the Dharma and by the Dharma that India exists. To magnify the religion means to magnify the country. I have shown you that I am everywhere and in all men and in all things, that I am in this movement and I am not only working in those who are striving for the country but I am working also in those who oppose them and stand in their path. I am working in everybody and whatever men may think or do, they can do nothing but help in my purpose. They also are doing my work, they are not my enemies but my instruments. In all your actions you are moving forward without knowing which way you move. You mean to do one thing and you do another. You aim at a result and your efforts subserve one that is different or contrary. It is Shakti that has gone forth and entered into the people. Since long ago I have been preparing this uprising and now the time has come and it is I who will lead it to its fulfilment."

„But defeat is not the end, it is only a gate or a beginning.“

—  Sri Aurobindo
Thoughts and Aphorisms (1913), Karma, Context: If thou think defeat is the end of thee, then go not forth to fight, even though thou be the stronger. For Fate is not purchased by any man nor is Power bound over to her possessors. But defeat is not the end, it is only a gate or a beginning.

„The fundamental idea of all Indian religion is one common to the highest human thinking everywhere.“

—  Sri Aurobindo
Indian Spirituality and Life (1919), Context: The fundamental idea of all Indian religion is one common to the highest human thinking everywhere. The supreme truth of all that is is a Being or an existence beyond the mental and physical appearances we contact here. Beyond mind, life and body there is a Spirit and Self containing all that is finite and infinite, surpassing all that is relative, a supreme Absolute, originating and supporting all that is transient, a one Eternal. A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things. Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.

„Everywhere there is, at most, only a beginning of beginnings.“

—  Sri Aurobindo
The Renaissance in India (1918), Context: To attempt to penetrate through the indeterminate confusion of present tendencies and first efforts in order to foresee the exact forms the new creation will take, would be an effort of very doubtful utility. One might as well try to forecast a harmony from the sounds made by the tuning of the instrument. In one direction or another we may just detect certain decisive indications, but even these are only first indications and we may be quite sure that much lies behind them that will go far beyond anything that they yet suggest. This is true whether in religion and spirituality or thought and science, poetry and art or society and politics. Everywhere there is, at most, only a beginning of beginnings.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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