Frases de Ramakrishna

Ramakrishna photo
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Ramakrishna

Data de nascimento: 18. Fevereiro 1836
Data de falecimento: 16. Agosto 1886
Outros nomes: Šrí Rámakršna

Ramakrishna Paramahamsa , nascido Gadadhar Chattopadhyay [1], foi um dos mais importantes líderes religiosos Hindus da Índia, e foi profundamente reverenciado por milhões de Hindus e não-Hindus como um mensageiro de Deus. Ramakrishna foi uma figura influente na Renascença Bengali do século XIX.

Swami Vivekananda, um dos seus maiores discípulos descreveu Ramakrishna Paramahamsa como: "Ele que foi Rama, Ele que foi Krishna, agora é Ramakrishna neste corpo."

Citações Ramakrishna

„Deus reside em todos os homens, mas nem todos os homens estão Nele. Por isso eles sofrem.“

—  Ramakrishna

Não Há Instituição Superior à Minha Verdade, 2014, Anabela Fernandes Dos Santos, Chiado Editorial, ISBN 9895121113 Google Books https://books.google.de/books?id=9D4wDgAAQBAJ&pg=PT127&dq=Deus+reside+em+todos+os+homens,+mas+nem+todos+os+homens+est%C3%A3o+Nele.+Por+isso+eles+sofrem.&hl=de&sa=X&ved=0ahUKEwjTqNCo9brXAhWHoKQKHVTQAJoQ6AEIKTAA#v=onepage&q&f=false
Atribuídas

„Se eu estender um lençol entre nós dois, você não poderá me ver, apesar de continuar a seu lado. Da mesma forma, embora Deus nos seja mais próximo do que qualquer outra pessoa, o véu do egoísmo nos impede de Vê-lo.“

—  Ramakrishna

Não Há Instituição Superior à Minha Verdade, 2014, Anabela Fernandes Dos Santos, Chiado Editorial, ISBN 9895121113 Google Books https://books.google.de/books?id=9D4wDgAAQBAJ&pg=PT128&dq=Se+eu+estender+um+len%C3%A7ol+entre+n%C3%B3s+dois,+voc%C3%AA+n%C3%A3o+poder%C3%A1+me+ver,+apesar+de+continuar+a+seu+lado.+Da+mesma+forma,+embora+Deus+nos+seja+mais+pr%C3%B3ximo+do+que+qualquer+outra+pessoa,+o+v%C3%A9u+do+ego%C3%ADsmo+nos+impede+de+V%C3%AA-lo.&hl=de&sa=X&ved=0ahUKEwiFmq-G9brXAhUBzaQKHVfrCLYQ6AEIJjAA#v=onepage&q&f=false
Atribuídas

„Nem o Sol nem a Lua podem refletir-se claramente na água lamacenta. Assim a alma universal não pode realizar-se perfeitamente em nós, enquanto não afastarmos o véu da ilusão, isto é, enquanto perdura o sentimento do eu e do meu.“

—  Ramakrishna

Não Há Instituição Superior à Minha Verdade, 2014, Anabela Fernandes Dos Santos, Chiado Editorial, ISBN 9895121113 Google Books https://books.google.de/books?id=9D4wDgAAQBAJ&pg=PT84&dq=Nem+o+Sol+nem+a+Lua+podem+refletir-se+claramente+na+%C3%A1gua+lamacenta.+Assim+a+alma+universal+n%C3%A3o+pode+realizar-se+perfeitamente+em+n%C3%B3s,+enquanto+n%C3%A3o+afastarmos+o+v%C3%A9u+da+ilus%C3%A3o,+isto+%C3%A9,+enquanto+perdura+o+sentimento+do+eu+e+do+meu.&hl=de&sa=X&ved=0ahUKEwjZ2Yf88brXAhVDzqQKHUwDAx4Q6AEIJjAA#v=onepage&q&f=false
Atribuídas

„Se até eu e você existimos, por que é que Deus não existiria?“

—  Ramakrishna

Certa vez, perguntaram a Paramahamsa Ramakrishna se Deus existia mesmo. Com seu jeito de menino, ele riu e disse o seguinte: "Se até eu e você existimos, por que é que Deus não existiria?, extraído do site ippb.org.br http://www.ippb.org.br/index.php?option=com_content&view=article&id=10076:o-amor-real-ser-presenca-e-consciencia&catid=138:ultimos-textos-postados&Itemid=271"
Fonte: Site do IPPB - Instituto de Pesquisas Projeciologicas e Bioenergéticas; criado pelo espiritualista universalista Wagner Borges

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„A doença é o preço que a alma paga por ocupar o corpo, como o aluguer que um inquilino paga pelo apartamento onde mora.“

—  Ramakrishna

Não Há Instituição Superior à Minha Verdade, 2014, Anabela Fernandes Dos Santos, Chiado Editorial, ISBN 9895121113 Google Books https://books.google.de/books?id=9D4wDgAAQBAJ&pg=PT71&dq=A+doen%C3%A7a+%C3%A9+o+pre%C3%A7o+que+a+alma+paga+por+ocupar+o+corpo,+como+o+aluguer+que+um+inquilino+paga+pelo+apartamento+onde+mora.&hl=de&sa=X&ved=0ahUKEwjclsTc87rXAhXDDuwKHeTnBaIQ6AEIJjAA#v=onepage&q&f=false
Atribuídas

„Through selfless work, love of God grows in the heart.“

—  Ramakrishna

As quoted in Ramakrishna : Prophet of New India (1948) by Swami Nikhilananda, p. 80
Contexto: Man cannot really help the world. God alone does that — He who has created the sun and the moon, who has put love for their children in parents' hearts, endowed noble souls with compassion, and holy men and devotees with divine love. The man who works for others, without any selfish motive, really does good to himself. There is gold buried in your heart, but you are not yet aware of it. It is covered with a thin layer of earth. Once you are aware of it, all these activities of yours will lessen. … Through selfless work, love of God grows in the heart. Then, through His grace, one realizes Him in course of time. God can be seen, one can talk to Him, as I am talking to you.

„In the same manner those quarrel who have seen one aspect only of the Deity.“

—  Ramakrishna

Saying 6; this is a variant of widely used teaching anecdotes of India involving blind men and an elephant.
Râmakrishna : His Life and Sayings (1898)
Contexto: Four blind men went to see an elephant. One touched the leg of the elephant, and said, "The elephant is like a pillar." The second touched the trunk, and said, "The elephant is like a thick stick or club." The third touched the belly, and said, "The elephant is like a big jar." The fourth touched the ears, and said, "The elephant is like a winnowing basket." Thus they began to dispute amongst themselves as to the figure of the elephant. A passer-by seeing them thus quarrelling, said, "What is it that you are disputing about?" They told him everything, and asked him to arbitrate. That man said, "None of you has seen the elephant. The elephant is not like a pillar, its legs are like pillars. It is not like a big water-vessel, its belly is like a water-vessel. It is not like a winnowing basket, its ears are like winnowing baskets. It is not like a thick stick or club, but its proboscis is like that. The elephant is the combination of all these." In the same manner those quarrel who have seen one aspect only of the Deity.... Different creeds are but different paths to reach the Almighty.

„You must know that there are different tastes. There are also different powers of digestion.“

—  Ramakrishna

p. 486
Contexto: You must know that there are different tastes. There are also different powers of digestion. God has made different religions and creeds to suit different aspirants. By no means all are fit for the Knowledge of Brahman. Therefore the worship of God with form has been provided. The mother brings home a fish for her children. She curries part of the fish, part she fries, and with another part she makes pilau. By no means all can digest the pilau. So she makes fish soup for those who have weak stomachs. Further, some want pickled or fried fish. There are different temperaments. There are differences in the capacity to comprehend.

„God is directly perceived by the mind, but not by this ordinary mind.“

—  Ramakrishna

p. 68
Contexto: God is directly perceived by the mind, but not by this ordinary mind. It is the pure mind that perceives God, and at that time this ordinary mind does not function. A mind that has the slightest trace of attachment to the world cannot be called pure. When all the impurities of the mind are removed, you may call that mind Pure Mind or Pure Ātman.

„Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.“

—  Ramakrishna

p. 124
Contexto: If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.

„The one essential thing is bhakti, loving devotion to God.“

—  Ramakrishna

p. 607
Contexto: The one essential thing is bhakti, loving devotion to God. Do the Theosophists seek bhakti? They are good if they do. If Theosophy makes the realization of God the goal of life, then it is good. One cannot seek God if one constantly busies oneself with the mahātmās and the lunar, solar, and stellar planes. A man should practise sādhanā and pray to God with a longing heart for love of His Lotus Feet. He should direct his mind to God alone, withdrawing it from the various objects of the world. … You may speak of the scriptures, of philosophy, of Vedanta; but you will not find God in any of those. You will never succeed in realizing God unless your soul becomes restless for Him.

„His ideal is the union of the embodied soul and the Supreme Soul.“

—  Ramakrishna

p. 132
Contexto: He who is called Brahman by the jnanis is known as Atman by the yogis and as Bhagavan by the bhaktas. The same brahmin is called priest, when worshipping in the temple, and cook, when preparing a meal in the kitchen. The jnani, following the path of knowledge, always reason about the Reality saying, "not this, not this." Brahman is neither "this" nor "that"; It is neither the universe nor its living beings. Reasoning in this way, the mind becomes steady. Finally it disappears and the aspirant goes into samadhi. This is the Knowledge of Brahman. It is the unwavering conviction of the jnani that Brahman alone is real and the world is illusory. All these names and forms are illusory, like a dream. What Brahman is cannot be described. One cannot even say that Brahman is a Person. This is the opinion of the jnanis, the followers of Vedanta. But the bhaktas accept all the states of consciousness. They take the waking state to be real also. They don't think the world to be illusory, like a dream. They say that the universe is a manifestation of the God's power and glory. God has created all these — sky, stars, moon, sun, mountains, ocean, men, animals. They constitute His glory. He is within us, in our hearts. Again, He is outside. The most advanced devotees say that He Himself has become all this — the 24 cosmic principles, the universe, and all living beings. The devotee of God wants to eat sugar, and not become sugar. (All laugh.) Do you know how a lover of God feels? His attitude is: "O God, Thou art the Master, and I am Thy servant. Thou art the Mother, and I Thy child." Or again: "Thou art my Father and Mother. Thou art the Whole, and I am a part." He does not like to say, "I am Brahman." They yogi seeks to realize the Paramatman, the Supreme Soul. His ideal is the union of the embodied soul and the Supreme Soul. He withdraws his mind from sense objects and tries to concentrate on the Paramatman. Therefore, during the first stage of his spiritual discipline, he retires into solitude and with undivided attention practices meditation in a fixed posture.
But the reality is one and the same; the difference is only in name. He who is Brahman is verily Atman, and again, He is the Bhagavan. He is Brahman to the followers of the path of knowledge, Paramatman to the yogis, and Bhagavan to the lovers of God.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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