Frases de Novalis
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Georg Philipp Friedrich von Hardenberg , Freiherr von Hardenberg, mais conhecido pelo pseudónimo Novalis, foi um dos mais importantes representantes do primeiro romantismo alemão de finais do século XVIII e o criador da flor azul, um dos símbolos mais duráveis do movimento romântico. Wikipedia  

✵ 2. Maio 1772 – 25. Março 1801   •   Outros nomes Novalis Friedrich Leopold von Hardenberg, Новалис (Фридрих фон Харденберг)
Novalis photo
Novalis: 130   citações 26   Curtidas

Novalis Frases famosas

“Até mesmo o acaso não é impenetrável; tem suas próprias regras.”

Atribuídas
Fonte: Citações da Cultura Universal - Página 22, Alberto J. G. Villamarín, Editora AGE Ltda, 2002, ISBN 8574970891, 9788574970899

Citações de homens de Novalis

Citações de amor de Novalis

Novalis frases e citações

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“Quando vemos um gigante, precisamos primeiro examinar a posição do sol e observar para termos certeza de que não se trata da sombra de um pigmeu.”

Wenn man einen Riesen sieht, so untersuche man erst den Stand der Sonne - und gebe acht, ob es nicht der Schatten eines Pygmäen ist.
Novalis schriften: th. Ueber das lehen Friedrichs von Hardenberg (signed: Just). Aus Novalis tagebuche seiner letzien lebeusjahre. Gedichte. Verstreute blätter. Briefe. Fragmente, Volume 3 - página 314 https://books.google.com.br/books?id=mao5AAAAMAAJ&pg=PA314, Novalis, ‎Ludwig Tieck, ‎Karl Eduard von Bülow - G. Reimer, 1846

“Na verdade, a filosofia é nostalgia, o desejo de se sentir em casa em qualquer lugar.”

Die Philosophie ist eigentlich Heimweh - Trieb überall zu Hause zu sein.
Das allgemeine Brouillon, Materialien zur Enzyklopädistik 1798/99, Nr. 857

“A mulher é um amável segredo, não hermético mas velado.”

Sie sind ein liebliches Geheimnis — nur verhüllt, nicht verschlossen.
Novalis Schriften: Apologie von Friedrich Schiller. Dialogen. Monologen. Predigtfragment. Die Christenheit oder Europa. Journale und Tagebücher. Fragmente - Volume 2 - Página 277, Novalis, ‎Jacob Minor - Diederichs, 1907

Novalis: Frases em inglês

“The possibility of all philosophy … namely, that the intelligence, by affecting itself, gives itself a movement in accordance with its own law — that is, gives itself a form of activity all its own.”

Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133

“Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking.”

Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)

“Someone arrived there — who lifted the veil of the goddess, at Sais.”

But what did he see? He saw — wonder of wonders — himself.
Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

“Morality must be the heart of our existence, if it is to be what it wants to be for us. ... The highest form of philosophy is ethics. Thus all philosophy begins with “I am.””

The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.
Fichte Studies § 556