Frases de Louis L'Amour

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Louis L'Amour

Data de nascimento: 22. Março 1908
Data de falecimento: 10. Junho 1988

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Louis L'Amour, pseudônimo de Louis Dearborn LaMoore foi um escritor de ficção .

Citações Louis L'Amour

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„Out here you better have a gun, and a gun in the wagon ain't good for nothin'.“

—  Louis L'Amour
Context: Out here you better have a gun, and a gun in the wagon ain't good for nothin'. I believe what the old Quaker said,"Trust in the Lord, but keep your powder dry." Ch. 5; the statement here wrongly attributed by a character in the story to a Quaker, who are generally pacifists, is actually one usually attributed to the Puritan, Oliver Cromwell.

„I came into the world with two priceless advantages: good health and a love of learning.“

—  Louis L'Amour
Context: My own education, which is the one I know most about, has been haphazard, a hit-and-miss affair that was and continues to be thoroughly delightful. I came into the world with two priceless advantages: good health and a love of learning. When I left school at the age of fifteen I was halfway through the tenth grade. I left for two reasons, economic necessity being the first of them. More important was that school was interfering with my education. Ch. 1

„Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question.“

—  Louis L'Amour
Context: How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside.  Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question. <!-- Much of the conflict in the minds and arguments of those about me was due to a basic conflict between religious doctrines based primarily upon faith, and Greek philosophy, which was an attempt to interpret experience by reason. Or so it seemed to me, a man with much to learn. Ch. 31

„He was almighty quick at a time when a man was either quick or he was dead.“

—  Louis L'Amour
Context: He had seen Hyle shoot, and he had seen only one man he thought was as good... just one. He'd seen Con Vallian down in the Bald Knob country that time, and Con was quick. He was almighty quick at a time when a man was either quick or he was dead. Ch. 4; L'amour here, and in the title of the work, uses a double entendre, with reference to archaic use of "quick" to mean "living" and a famous idiom regarding the living and the dead which originated in William Tyndale's English translation of the New Testament (1526), 2 Timothy 4:1: "I testifie therfore before god and before the lorde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom."

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„I never fail to toss a stone on the pile, Hannes. In my own way it is a small offering to those lonesome gods.“

—  Louis L'Amour
Context: Sometimes, when crossing a pass in the mountains, one will see a pile of loose stones, even several piles. Foolish people have dug into them, thinking treasure is buried there. It is a stupid idea, to think a treasure would be marked so obviously. It is an old custom of these people to pick up a stone and toss it on the pile.  Perhaps it is a symbolical lightening of the load they carry, perhaps a small offering to the gods of the trails. I never fail to toss a stone on the pile, Hannes. In my own way it is a small offering to those lonesome gods.  A man once told me they do the same thing in Tibet, and some of our ancient people may have come from there, or near there. Regardless of that, I like to think those ancient gods are out there waiting, and that they are, because of my offerings, a little less lonely. Ch. 8

„How much could I tell them? How much dared I tell them?“

—  Louis L'Amour
Context: How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside.  Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question. <!-- Much of the conflict in the minds and arguments of those about me was due to a basic conflict between religious doctrines based primarily upon faith, and Greek philosophy, which was an attempt to interpret experience by reason. Or so it seemed to me, a man with much to learn. Ch. 31

„Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different.“

—  Louis L'Amour
Context: How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside.  Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question. <!-- Much of the conflict in the minds and arguments of those about me was due to a basic conflict between religious doctrines based primarily upon faith, and Greek philosophy, which was an attempt to interpret experience by reason. Or so it seemed to me, a man with much to learn. Ch. 31

„Somewhere along the line I had fallen in love with learning, and it became a lifelong romance.“

—  Louis L'Amour
Context: A great book begins with an idea; a great life, with a determination. My life may not be great to others, but to me it has been one of steady progression, never dull, often exciting, often hungry, tired, and lonely, but always learning. Somewhere back down the years I decided, or my nature decided for me, that I would be a teller of stories. Decisions had to be made and there was nobody but me to make them. My course altered a number of times but never deviated from the destination I had decided upon. Whether this was altogether a matter of choice I do not know. Perhaps my early reading and the storytelling at home had preconditioned me for the role I adopted. Somewhere along the line I had fallen in love with learning, and it became a lifelong romance. Early on I discovered it was fun to follow along the byways of history to find those treasures that await any searcher. It may be that all later decisions followed naturally from that first one. One thing has always been true: That book or that person who can give me an idea or a new slant on an old idea is my friend. Ch. 1

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„Do not let yourself be bothered by the inconsequential. One has only so much time in this world, so devote it to the work and the people most important to you, to those you love and things that matter.“

—  Louis L'Amour
Context: Do not let yourself be bothered by the inconsequential. One has only so much time in this world, so devote it to the work and the people most important to you, to those you love and things that matter. One can waste half a lifetime with people one doesn't really like, or doing things when one would be better off somewhere else. Ride the River (1983), Ch. 5

„Characters have a way of taking on a life on their own, expressing themselves in the simple philosophy of their times, and expressing beliefs acquired through living, working, and being.“

—  Louis L'Amour
Context: Characters have a way of taking on a life on their own, expressing themselves in the simple philosophy of their times, and expressing beliefs acquired through living, working, and being. Once characters are established, they become their own persons and the ideas of the characters are such ideas as they might have acquired in the circumstances of their daily existence. Preface, in A Trail of Memories : The Quotations Of Louis L'Amour (1988) by Angelique L'Amour

„Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be.“

—  Louis L'Amour
Context: Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, this I am today, that I shall be tomorrow. The wish, however, must be implemented by deeds. Ch. 46

„A great book begins with an idea; a great life, with a determination.“

—  Louis L'Amour
Context: A great book begins with an idea; a great life, with a determination. My life may not be great to others, but to me it has been one of steady progression, never dull, often exciting, often hungry, tired, and lonely, but always learning. Somewhere back down the years I decided, or my nature decided for me, that I would be a teller of stories. Decisions had to be made and there was nobody but me to make them. My course altered a number of times but never deviated from the destination I had decided upon. Whether this was altogether a matter of choice I do not know. Perhaps my early reading and the storytelling at home had preconditioned me for the role I adopted. Somewhere along the line I had fallen in love with learning, and it became a lifelong romance. Early on I discovered it was fun to follow along the byways of history to find those treasures that await any searcher. It may be that all later decisions followed naturally from that first one. One thing has always been true: That book or that person who can give me an idea or a new slant on an old idea is my friend. Ch. 1

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