Frases de Mary Daly

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Mary Daly

Data de nascimento: 16. Outubro 1928
Data de falecimento: 3. Janeiro 2010
Outros nomes: Мери Дејли, メアリ・デイリー, 메리 데일리, מרי דיילי

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Mary Daly foi uma filósofa, teóloga e feminista radical norte-americana.

== Referências ==

Citações Mary Daly

„Bruxas vivem. Mulheres viajando dentro do tempo/espaço feminista estão criando a Bruxa-ocracia, o lugar que nós governamos. Governar é dirigir, pilotar.“

—  Mary Daly
Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), Hags live. Women traveling into feminist time/space are creating Hag-ocracy, the place we govern. To govern is to steer, to pilot. Gyn/Ecology: The Metaethics of Radical Feminism, p. 15 (1978-1990)

„Se Deus é macho, então o macho é Deus. O patriarca divino castra as mulheres enquanto ele for autorizado a viver na imaginação humana.“

—  Mary Daly
Beyond God the Father (1973), If God is male, then male is God. The divine patriarch castrates women as long as he is allowed to live on in the human imagination. Beyond God the Father, cap. 1 (1973)

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„O 'plano de Deus' é frequentemente uma fachada para os planos dos homens e uma cobertura para a inadequação, ignorância e maldade.“

—  Mary Daly
Beyond God the Father (1973), "God's plan" is often a front for men's plans and a cover for inadequacy, ignorance, and evil. Beyond God the Father, cap. 1 (1973)

„A religião masculina sepulta as mulheres em sepulcros de silêncio, a fim de entoar o seu próprio canto fúnebre eterno e triste para um passado que nunca existiu.“

—  Mary Daly
Beyond God the Father (1973), Male religion entombs women in sepulchres of silence in order to chant its own eternal and dreary dirge to a past that never was. Beyond God the Father, p. 150 (1973)

„Você se torna corajosa fazendo atos corajosos… Coragem é um hábito.“

—  Mary Daly
Quintessence... Realizing the Archaic Future: A Radical Elemental Feminist Manifesto (1999), You become courageous by doing courageous acts... Courage is a habit. Quintessence... Realizing the Archaic Future: A Radical Elemental Feminist Manifesto (1999)

„Por que de fato 'Deus' deve ser um nome? Por que não um verbo — o mais ativo e dinâmico de todos?“

—  Mary Daly
Beyond God the Father (1973), Why indeed must "God" be a noun? Why not a verb — the most active and dynamic of all. Beyond God the Father, cap. 2 (1973)

„"Bruxas não pechincham "igualdade" pois sabemos que não há igualdade entre Eus únicas. Notando que uma definição do termo igual é "capaz de atender às exigências de uma situação ou de uma tarefa", Jan Raymond observa que o que cada uma pede da outra é que ela seja igual à tarefa em mãos …. Anciãs esperamos e en-corajamos umas às outras a nos tornarmos irmãs pirotécnicas, construindo o fogo que é alimentado pela Fúria, o fogo que aquece e ilumina o lugar onde cada uma pode ter um tear próprio, onde podemos fiar e tecer as tapeçarias da criação centrada na Anciã.“

—  Mary Daly
Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), Hags do not haggle over "equality," for we know there is no equality among unique Selves. Noting that one definition of the term equal is "capable of meeting the requirements of a situation or a task," Jan Raymond observes that what each asks of the other is that she be equal to the task at hand.... Crones expect and en-courage each other to become sister pyrotechnists, building the fire that is fueled by Fury, the fire that warms and lights the place where we can each have a loom of our own, where we can spin and weave the tapestries of Crone-centered creation. Gyn/Ecology: The Metaethics of Radical Feminism, p. 384 (1978-1990)

„Coragem de ser é a chave para o poder revelador da revolução feminista.“

—  Mary Daly
Quintessence... Realizing the Archaic Future: A Radical Elemental Feminist Manifesto (1999), Courage to be is the key to the revelatory power of the feminist revolution. Quintessence... Realizing the Archaic Future: A Radical Elemental Feminist Manifesto, p. 19 (1999)

„[M]ulheres sob regime falocrático são confinadas ao papel de recipientes/carregadoras, dirigidas e controladas por homens. Já que esse papel é a básica reversão da base do verdadeiro ser das mulheres que Viajam/Espiralam, quando nós dirigimos nossas próprias Habilidades/Embarcações nos tornamos reversoras dessa reversão mortal.“

—  Mary Daly
Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), [W]omen under phallocratic rule are confined to the role of vessels/carriers, directed and controlled by men. Since that role is the basic base reversal of the very be-ing of Voyaging/Spiraling women, when we direct our own Crafts/Vessels we become reversers of that deadly reversal. Gyn/Ecology: The Metaethics of Radical Feminism, New Intergalactic Introduction (1978-1990)

„Uma mulher requerer igualdade na igreja seria comparável a uma pessoa negra demandar igualdade na Ku Klux Klan.“

—  Mary Daly
The Church and the Second Sex (1968), A woman's asking for equality in the church would be comparable to a black person's demanding equality in the Ku Klux Klan. The Church and the Second Sex, novo prefácio autobiográfico (1975)

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„The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.“

—  Mary Daly
Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“