Frases de Karl Jaspers (52 citações, página 2)

Karl Jaspers: 52 citações 6 Curtidas

Karl Jaspers Frases famosas

“Mesmo diante do desastre possível e total, a filosofia continuaria a preservar a dignidade do homem em declínio.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 147 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA147, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“A independência do filósofo se torna falsa quando se mescla de orgulho. No homem autêntico, o sentimento de independência sempre se acompanha do sentimento de impotência”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 144 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA144, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“O amor iluminado pela razão filosófica, liga-se a uma confiança – inexplicável, sem objeto, intelectualmente incompreensível – no fundamento último das coisas.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 125 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA125, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“O problema crucial é o seguinte: a filosofia aspira à verdade total, que o mundo não quer.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 140 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA140, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“O simples saber é uma acumulação, a filosofia é uma unidade. O saber é racional e igualmente acessível a qualquer inteligência. A filosofia é o modo do pensamento que termina por constituir a essência mesma de um ser humano.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 13 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA13, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“A filosofia busca tornar a existência transparente a ela mesma.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 91 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA91, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“A filosofia entrevê os critérios últimos, a abóbada celeste das possibilidades e procura, à luz do aparentemente impossível, a via pela qual o homem poderá enobrecer-se em sua existência empírica.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 138 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA138, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

“A inocência ignorante da unidade aparentemente natural entre conhecimento empírico e juízo de valor é uma falha de tomada de consciência, falha, por assim dizer, auto-infligida: podemos dela nos desvencilhar.”

Karl Jaspers

Introdução ao pensamento filosófico‎ - Página 83-84 http://books.google.com.br/books?id=yu6FYPXUoE0C&pg=PA83, Karl Jaspers - Editora Cultrix, 1965, ISBN 8531602092, 9788531602092 - 148 páginas

Karl Jaspers: Frases em inglês

“Rohde became more and more firmly bound to the bourgeois world, its institutions and accepted opinions. … The contrast between the two natures makes Rohde and Nietzsche exemplary representatives of two distinctive worlds. In their youth they both live in the realm of boundless possibilities and feel an affinity through the exuberance of their noble aspirations. Subsequently they go in opposite directions. Nietzsche remains young, leaving concrete reality as his task assumes existential import. Rohde grows old, bourgeois, stable, and skeptical. Hence courage is a fundamental trait in Nietzsche, plaintive self-irony in Rohde. … Rohde retained the interests but not the attitudes of his youth; he looked to the world of the Greeks for the object of his contemplation rather than the norm of obligation.”

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Karl Jaspers

Fonte: Nietzsche (1946), pp. 61-62

“It is questionable whether there does not exist in man an obscure and blind will to make war; an impulse towards change, towards emergence from the familiarities of everyday life and from the stabilities of well-known conditions — something like a will to death as a will to annihilation and self-sacrifice, a vague enthusiasm for the upbuilding of a new world.”

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Karl Jaspers

Man in the Modern Age (1933)

“… Nietzsche’s ideas and plans: for example, the idea of giving up the whole wretched academic world to form a secular monastic community.”

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Karl Jaspers

Nietzsche (1946)

“At the parting of ways in the life-order, where the question is between the new creation or decay, that man will be decisive for new creation who is able on his own initiative to seize the helm and steer a course of his own choosing — even if that course be opposed to the will of the masses. Should the emergence of such persons become impossible a lamentable shipwreck will be inevitable.”

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Karl Jaspers

Man in the Modern Age (1933)

“No one is guiltless…But no one is beyond the pale of human existence, provided he pays for his guilt.”

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Karl Jaspers

The Question of German Guilt (1947)

“The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"]”

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Karl Jaspers

On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)

“If the result of a war is to change nothing, but only to destroy, with the mere result that a group of human beings who do not differ notably from the conquered acquires preponderant advantages for the future, there is lacking the affective strength of an existence that has inspired faith, of an existence whose destiny would have been decided by the war.”

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Karl Jaspers

Man in the Modern Age (1933)

“[S]ome went through the whole disrupting experience of national indignity as early as 1933, others after June 1934, still others in 1938 during the Jewish pogroms, many in the years since 1942, when defeat became probable, or since 1943 when it because certain, and some not until it actually happened in 1945.”

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Karl Jaspers

The Question of German Guilt (1947)

“When language is used without true significance, it loses its purpose as a means of communication and becomes an end in itself.”

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Karl Jaspers

Man in the Modern Age (1933)

“Even the most elevated psychological understanding is not a loving understanding.”

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Karl Jaspers

Auch das gesteigertste psychologische Verstehen ist kein liebendes Verstehen.
Psychology of World Views (1919)

“In old days the plastic arts, music, and poesy were so germane to man in his totality that his Transcendence plainly manifest in them. … What is to-day obvious to all is a decay in the essence of art. … the opposition to man's true nature as man.”

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Karl Jaspers

Man in the Modern Age (1933)

“Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought.”

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Karl Jaspers

As quoted in Philosophy for a Time of Crisis : An Interpretation, with Key Writings by Fifteen Great Modern Thinkers (1959) by Adrienne Koch, Ch. 18, "Karl Jaspers : A New Humanism"