Frases de John Wesley
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John Wesley foi um clérigo anglicano e teólogo cristão britânico, líder precursor do movimento metodista e, ao lado de William Booth, um dos dois maiores avivacionistas da Grã-Bretanha. Wikipedia  

✵ 17. Junho 1703 – 2. Março 1791   •   Outros nomes 約翰衛斯理
John Wesley photo
John Wesley: 83   citações 63   Curtidas

John Wesley Frases famosas

“Qualquer que seja a causa natural, o pecado é a verdadeira causa de todos os terremotos.”

and sin the moral cause of earthquakes, ( whatever the natural cause may be)
"Sermão CXXXVIII" (1750) in "The works of the Rev. John Wesley", Volume 7‎ - Página 384 http://books.google.com.br/books?id=T-I7AAAAYAAJ&pg=RA1-PA384, John Wesley - J. & J. Harper, 1826

“Considero o mundo inteiro como a minha paróquia.”

I look upon all the world as my parish
citado em "The life of the Rev. John Wesley, M.A.: some time fellow of Lincoln College ...‎" - Página 851 http://books.google.com/books?pg=PA851&id=ndsGAAAAYAAJ, de John Whitehead e Thomas Hewlings Stockton, publicado por J.E. Beardsley, 1793, 572 páginas

John Wesley: Frases em inglês

“God grant that I may never live to be useless!”

Fonte: How To Pray: The Best of John Wesley on Prayer

“I am always in haste, but never in a hurry.”

As quoted in the "Saturday Review" (28 November 1874)
General sources
Fonte: John Wesley's Sermons: An Anthology

“The greater the share the people have in government, the less liberty, civil or religious, does a nation enjoy.”

As quoted in England in the Eighteenth Century (1714 - 1815) (1964) by J. H. Plumb, p. 94
General sources

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

“The Church recruited people who had been starched and ironed before they were washed.”

John Wesley Lord, as quoted in TIME magazine (1 February 1963)
Misattributed

“I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.”

Letter to a Roman Catholic, July 18, 1749, The works of the Rev. John Wesley (1872), London, Wesleyan Conference Office, vol. X, p. 81. https://books.google.com/books?id=TZBKAAAAYAAJ&pg=PA81&dq=%22continued+a+pure+and+unspotted+virgin%22&hl=en&sa=X&ved=0ahUKEwjn7srt5I_NAhUUU1IKHUlzC-AQ6AEIUTAH#v=onepage&q=%22continued%20a%20pure%20and%20unspotted%20virgin%22&f=false
General sources

“I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.”

Letter to a Roman Catholic Priest, published in his Journal for 27 August 1739 http://books.google.com/books?id=TylXAAAAIAAJ&q=%22+published+in+his+Journal+for+27+August+1739%22&dq=%22+published+in+his+Journal+for+27+August+1739%22&hl=en&ei=ggg-TMSKNcL6lwfw3cj3BQ&sa=X&oi=book_result&ct=book-thumbnail&resnum=1&ved=0CC8Q6wEwAA.
In, The works of the Rev. John Wesley, A. M., London, Wesleyan Conference Office, 1872, vol. 1, p. 220. http://books.google.com/books?id=Eo9KAAAAYAAJ&pg=PA220&dq=%22+I+can+by+no+means+approve+the+scurrility+and+contempt+with+which+the+Romanists%22&hl=en&ei=iwM-TOq7OcP7lwfr6Kz5BQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDkQ6AEwBA#v=onepage&q=%22%20I%20can%20by%20no%20means%20approve%20the%20scurrility%20and%20contempt%20with%20which%20the%20Romanists%22&f=false http://wesley.nnu.edu/John_Wesley/letters/1739.htm
General sources

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

“Why should the Devil have all the best tunes?”

Attributed to Wesley in The English Poets: Addison to Blake (1880) by Thomas Humphry Ward, it also sometimes attributed to his brother Charles Wesley, and appears even earlier attributed to George Whitefield, in The Monthly Review, or, Literary Journal, Vol. 49 (June 1773 - January 1774), p. 430; this has also been reported as a remark made by Rowland Hill, when he arranged an Easter hymn to the tune of "Pretty, Pretty Polly Hopkins, in The Rambler, Vol. 9 (1858), p. 191; as well as to William Booth, who popularized it as an addage in promoting The Salvation Army.
Disputed

“Lord, let me not live to be useless!”

Journal (22 December 1763)
General sources

“God buries his workmen, but carries on his work.”

Charles Wesley, as quoted in Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1889). This appears with two quotes of John Wesley on the monument to both men in Westminster Abbey, and is commonly attributed to John.
Misattributed

“You may be as orthodox as the devil and as wicked.”

This may be a paraphrase or summary of Wesley's thoughts that originated with Hugh Price Hughes; in his preface to Ethical Christianity : A Series of Sermons (1892) he states "It is really quite surpising that one could honestly confound Orthodoxy with Christianity, because, as John Wesley used to say in his emphatic and decisive manner, you may be as orthodox as the devil and as wicked." He does not place the statement itself in quotes, though his daughter, Dorothea Price Hughes, in her book The Life of Hugh Price Hughes (1904), p. 146, states "The saying of Wesley's that a man may be as orthodox as the devil and as wicked, was one in which he delighted, and which he often quoted." No published sources of the statement prior to 1892 have yet been located.
Disputed

“Tell me how it is that in this room there are three candles and but one light, and I will explain to you the mode of the Divine existence.”

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 285
General sources

“Animals of the MONKEY class are furnished with hands instead of paws; their ears, eyes, eye-lids, lips, and breasts, are like those of mankind; their internal conformation also bears some distant likeness; and the whole offers a picture that may mortify the pride of such as make their persons the principal objects of their admiration.”

A Survey of the Wisdom of God in the Creation; Or A Compendium of Natural Philosophy New York: Bangs and T. Mason, 1823, Part the Second, Chapter I, volume 1, pages 147-148. Wesley Center Online http://wesley.nnu.edu/john-wesley/a-compendium-of-natural-philosophy/chapter-1-of-beasts/
General sources

“In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.”

Popery Calmly Considered (1779): The works of the Rev. John Wesley, 1812, London : Printed at the Conference - Office … by Thomas Cordeux, agent, vol. XV http://books.google.com/books?vid=OCLC09022224&id=CZEPAAAAIAAJ&pg=PA180&lpg=PA177&dq=%22popery+calmly+considered%22, p. 180 - Google Books
General sources

“I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.”

Journal entry (1 August 1777), published in The Journal of the Rev. John Wesley (1827), p. 104
General sources

“As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.”

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 127
General sources

“Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.”

Letter (27 June 1760), published in The Works of the Rev. John Wesley (1813) Vol. XVI, p. 109
As quoted in an 1856 edition of Works
General sources
Variante: Every one, though born of God in an instant, yea, and sanctified in an instant, yet undoubtedly grows by slow degrees.

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