Frases de Richard Wagner

Wilhelm Richard Wagner foi um maestro, compositor, diretor de teatro e ensaista alemão, primeiramente conhecido por suas óperas . As composições de Wagner, particularmente essas do fim do período, são notáveis por suas texturas complexas, harmonias ricas e orquestração, e o elaborado uso de Leitmotiv: temas musicais associados com caráter individual, lugares, ideias ou outros elementos. Por não gostar da maioria das outras óperas de compositores, Wagner escreveu simultaneamente a música e libreto, para todos os seus trabalhos.

Inicialmente estabeleceu sua reputação como um compositor de trabalhos como Der fliegende Holländer e Tannhäuser, transformando assim as tradições românticas de Carl Maria von Weber e Giacomo Meyerbeer em um pensamento operístico de seu conceito de Gesamtkunstwerk. Isso permitiu atingir a síntese de todas as artes poéticas, visuais, musicais e dramáticas e foi anunciada uma série de ensaios entre 1849 e 1852. Wagner percebeu esse conceito mais plenamente na primeira parte do monumental ciclo de quatro partes da ópera Der Ring des Nibelungen. Entretanto, seus pensamentos sobre a importância da música e drama mudaram novamente e ele reintroduziu algumas formas tradicionais da ópera em seu último estágio de trabalhos, incluindo Die Meistersinger von Nürnberg.

Wagner foi o pioneiro em avanços da linguagem musical, tais como o cromatismo extremo e a rápida mudança dos centros tonais, que muito influenciou no desenvolvimento da música erudita europeia. Sua ópera Tristan und Isolde é algumas vezes descrita como um marco do início da música moderna. A influência de Wagner vai além da música, é também sentida na filosofia, literatura, artes visuais e teatro. Ele teve sua própria casa de ópera, o Bayreuth Festspielhaus. Foi nessa casa que Ring e Parsifal tiveram suas premières mundiais e onde suas obras mais importantes continuam a ser produzidas até hoje, em um festival anual dirigido por seus descendentes. Sua extensa obra sobre música, drama e política tem atraído extensos comentários, em recentes décadas, especialmente onde existe o conteúdo anti-semita.

Wagner conquistou tudo isso, apesar de viver até suas últimas décadas em exílio político, amores turbulentos, pobreza e fuga de seus credores. O impacto de suas ideias pode ser sentido em muitas artes do longo de todo o século XX. Wikipedia  

✵ 22. Maio 1813 – 13. Fevereiro 1883
Richard Wagner photo
Richard Wagner: 42   citações 1   Curtida

Richard Wagner Frases famosas

“(…) senti-me penetrado por um indescritível prazer ao ouvir, nas enormes muralhas graníticas do fiorde, o eco da voz dos marinheiros ao levantarem a âncora e içarem as velas. O ritmo áspero desses gritos tocou-me como um presságio de alegria e tomou forma, em breve, como tema da canção dos marinheiros.”

Autor: Wganer, em sua autobiografia, descrevendo a origem do coro tempestuoso dos Marinheiros no Navio Fantasma.
Fonte: SPENCE, Keith. O Livro da Música, SP: Círculo do Livro, 1991. p. 82

Richard Wagner: Frases em inglês

“It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.”

21 June 1880
Cosima Wagner's Diaries (1978)
Contexto: Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings, which they dress up to look like a lion's mane and shake at us... It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.

“Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings”

21 June 1880
Cosima Wagner's Diaries (1978)
Contexto: Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings, which they dress up to look like a lion's mane and shake at us... It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.

“There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i.e. the most unscrupulous, will bear away the prize.”

Know Thyself (1881)
Contexto: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

“So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.”

Know Thyself (1881)
Contexto: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

“At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.”

Know Thyself (1881)
Contexto: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

“The July Revolution took place; with one bound I became a revolutionist, and acquired the conviction that every decently active being ought to occupy himself with politics exclusively.”

Autobiographical Sketch (1843)
Contexto: The July Revolution took place; with one bound I became a revolutionist, and acquired the conviction that every decently active being ought to occupy himself with politics exclusively. I was only happy in the company of political writers, and I commenced an Overture upon a political theme. Thus was I minded, when I left school and went to the university: not, indeed, to devote myself to studying for any profession — for my musical career was now resolved on — but to attend lectures on philosophy and aesthetics. By this opportunity of improving my mind I profited as good as nothing, but gave myself up to all the excesses of student life; and that with such reckless levity, that they very soon revolted me.

“I fixed my mind upon some theatre of first rank, that would some day produce it, and troubled myself but little as to where and when that theatre would be found.”

Autobiographical Sketch (1843)
Contexto: The utter childishness of our provincial public's verdict upon any art-manifestation that may chance to make its first appearance in their own theatre — for they are only accustomed to witness performances of works already judged and accredited by the greater world outside — brought me to the decision, at no price to produce for the first time a largish work at a minor theatre. When, therefore, I felt again the instinctive need of undertaking a major work, I renounced all idea of obtaining a speedy representation of it in my immediate neighbourhood: I fixed my mind upon some theatre of first rank, that would some day produce it, and troubled myself but little as to where and when that theatre would be found.

“If gold here figures as the demon strangling manhood's innocence, our greatest poet shews at last the goblin's game of paper money. The Nibelung's fateful ring become a pocket-book, might well complete the eerie picture of the spectral world-controller.”

Know Thyself (1881)
Contexto: Clever though be the many thoughts expressed by mouth or pen about the invention of money and its enormous value as a civiliser, against such praises should be set the curse to which it has always been doomed in song and legend. If gold here figures as the demon strangling manhood's innocence, our greatest poet shews at last the goblin's game of paper money. The Nibelung's fateful ring become a pocket-book, might well complete the eerie picture of the spectral world-controller. By the advocates of our Progressive Civilisation this rulership is indeed regarded as a spiritual, nay, a moral power; for vanished Faith is now replaced by "Credit," that fiction of our mutual honesty kept upright by the most elaborate safeguards against loss and trickery. What comes to pass beneath the benedictions of this Credit we now are witnessing, and seem inclined to lay all blame upon the Jews. They certainly are virtuosi in an art which we but bungle: only, the coinage of money out of nil was invented by our Civilisation itself; or if the Jews are blamable for that, it is because our entire civilisation is a barbaro-judaic medley, in nowise a Christian creation.

“I believe in God; and Mozart, and Beethoven as his only sons.”

Last words of the hero in "The Life's End of a German Musician in Paris" (1840), a short story written for the Gazette Musicale, as quoted in Autobiographical Sketch (1843) http://users.belgacom.net/wagnerlibrary/prose/wagauto.htm

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Part II
Religion and Art (1880)

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

“This is Alberich's dream come true — Nibelheim, world dominion, activity, work, everywhere the oppressive feeling of steam and fog.”

25 May 1877, quoting Richard's impressions of London
Cosima Wagner's Diaries (1978)

“A moment of weakness comes, for everyone, but then he feels stupid, and listens to his good sense.”

Original: (de) "Die schwache Stunde kommt für jeden, da wird er dumm und lässt mit sich reden."
Fonte: Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 3 Scene 3

“Believe me, mankind's truest madness is revealed to him in dreams. All word-craft and poetry is nothing but true dream-interpretation.”

Original: (de) "Glaubt mir, des Menschen wahrster Wahn
wird ihm im Traume aufgetan:
all' Dichtkunst und Poeterei
ist nichts als Wahrtraumdeuterei."
Fonte: Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 3, Scene 2