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Frases de Pānini

Pāṇini , nascido em Gandara , foi um gramático indiano que compôs uma gramática sânscrita com o nome Aṣṭādhyāyī , constituída por 8.000 sutras ou aforismos, cuja consistência e encadeamento lógico apresentam notável rigor. A composição da gramática de Pāṇini é convencionalmente usada para marcar o fim do sânscrito védico, e o começo do sânscrito clássico.

Os registros históricos disponíveis levam a comunidade científica a reputá-lo como a primeira gramática de uma língua produzida na história da civilização humana.

Essa gramática foi traduzida pela primeira vez para uma língua europeia no alemão, por Böthtlingk, em Lípsia entre 1837 e 1840.

Pāṇini resume e sintetiza toda uma tradição de gramáticos indianos anteriores, e cita o nome de 68 gramáticos predecessores.

Sua obsessão pelo estudo do sânscrito deve-se ao fato de que era considerada a língua dos deuses , e os eruditos davam-se conta de que ela se estava modificando ou "corrompendo". Com efeito, acreditava-se naquela época que apenas uma ligeira diferença ou erro de pronúncia poderia invalidar uma vasta e complicada cerimônia religiosa da cultura local.

Decorre disso o rigoroso estudo fonético e fonológico do sânscrito encontrado nesse texto: a análise da articulação é tão profunda que se admira pela sua modernidade. A análise do modo de produção dos sons da língua foi herdada duma tradição antiga, contida nos textos Prātiśākhyā védicos e nos Śikṣā. Nesses textos a distinção entre fone e fonema não é explicita, causando algumas diferenças metodológicas em comparação com a Lingüística ocidental. Wikipedia  

Pānini: 37   citações 0   Curtidas

Pānini: Frases em inglês

“Panini’s grammar is the earliest scientific grammar in the world, the earliest extant grammar of any language, and one of the greatest ever written. It was the discovery of Sanskrit by the West, at the end of the 18th century, and the study of Indian methods of analyzing language that revolutionized our study of language and grammar, and gave rise to our science of comparative philology … The study of language in India was much more objective and scientific than in Greece or Rome. The interest was in empirical investigation of language, rather than philosophical and syntactical. Indian study of language was as objective as the dissection of a body by an anatomist.”

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—Walter Eugene Clark ,.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

“The accepted cultivated speech of the contemporary language that Pāṇini describes in his Aṣṭādhyāyī must have coexisted with more vernacular varieties of speech in which there were features belonging to the Middle Indo-Aryan division of the language group. Several facts support this view.”

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Pāṇini

Prof. George Cardona in:"Indo-Aryan languages".

“For example, the great linguist Panini gave the concept for meta-language-and constructed one-thousands of years before computer scientists began exploring the same idea. No one has been able to match him to this day.”

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Sir Monier Monier-Williams in: Organiser, Volume 52 https://books.google.co.in/books?id=d-Q-AQAAIAAJ, Bharat Prakashan., 2001

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

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Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

“Next we have the Vārttikas or "Notes" of Kātyāyana (probably third century B. C.) on 1245 of Pāṇini's rules, and, somewhat later, numerous grammatical Kārikās or comments in metrical form: all this critical work was collected by Patanjali in his Mahābhāshya or "Great Commentary," with supplementary comments of his own. He deals with 1713 rules of Pāṇini.”

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Appendix A History of Sanskrit Literature

“The issue of theism vis-à-vis atheism, in the ordinary senses of the English words, played an important role in Indian thought. The ancient Indian tradition, however, classified the classical systems (darshanas) into orthodox (astika) and unorthodox (nastika). Astika does not mean “theistic,” nor does nastika mean “atheistic.” Panini, a 5th-century-BCE grammarian, stated that the former is one who believes in a transcendent world (asti paralokah) and the latter is one who does not believe in it”

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nasti paralokah
Jitendra N. Mohanty in: Indian philosophy http://www.britannica.com/EBchecked/topic/285905/Indian-philosophy/12303/Forms-of-argument-and-presentation#ref238690, britannica.com

“The author of the oldest extant Sanskrit grammar was Panini, a native of extreme north-west India, … His work consists of nearly 4000 aphorisms, each of which owing to the extreme conciseness of the style, generally consists of not more than two or three words. Hence, the whole grammar could be printed within the compass of about thirty-five octavo pages. Yet it describes the entire Sanskrit language with a completeness which has never been equalled elsewhere. Thus it is at once the shortest and the fullest grammar in the world.”

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Gazetteer in: Sanskrit literature http://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V02_298.gif,The Digital South Asia Library - University of Chicago (dsal.uchicago.edu)

“The Mahābhāshya was commented on in the seventh century by Bhartṛihari in his Vākyapadīya which is concerned with the philosophy of grammar, and by Kaiyaṭa (probably thirteenth century). About 650 A. D. was composed the first complete commentary on Pāṇini, the Kāçikā Vṛitti or "Benares Commentary," by Jayāditya and Vāmana.”

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Appendix A History of Sanskrit Literature

“While Pāṇini's work is purely grammatical and lexicographic, cultural and geographical inferences can be drawn from the vocabulary he uses in examples, and from his references to fellow grammarians, which show he was a northwestern person. New deities referred to in his work include Vasudeva (4.3.98). The concept of dharma is attested in his example sentence dharmam carati "he observes the law"”

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cf. Taittiriya Upanishad 1.11
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“The grammar of Panini is one of the most remarkable literary works that the world has ever seen, and no other country can produce any grammatical system at all comparable to it, either for originality of plan or analytical subtlety.”

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Sir Monier Monier-Williams in: Indian Wisdom https://books.google.co.in/books?id=CgBAAQAAMAAJ&pg=PA172, W. H. Allen & Company, 1876, p. 172.

“It is not certain whether Pāṇini used writing for the composition of his work, though it is generally agreed that he knew of a form of writing, based on references to words such as "script" and "scribe" in his Ashtadhyayi. These must have referred to Aramaic or early Kharosthi writing. It is believed by some that a work of such complexity would have been difficult to compile without written notes, though others have argued that he might have composed it with the help of a group of students whose memories served him as 'notepads' (as is typical in Vedic learning). Writing first reappears in India in the form of the Brāhmī script from the 3rd century BC in the Ashokan inscriptions.”

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An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“Though its fame is much restricted by its specialized nature, there is no doubt that Panini's grammar is one of the greatest intellectual achievements of any ancient civilization, and the most detailed and scientific grammar composed before the 19th century in any part of the world.”

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Professor A. L. Basham in: Daya Kishan Thussu Communicating India's Soft Power: Buddha to Bollywood https://books.google.co.in/books?id=Ab_QAQAAQBAJ&pg=PA47, Palgrave Macmillan, 24 October 2013, p. 47.

“Classical Sanskrit theatre flourished during the first nine centuries CE. Aphorisms on acting appear in the writings of Panini, the Sanskrit grammarian of the 5th century BCE, and references to actors, dancers, mummers, theatrical companies, and academies are found in Kautilya’s book on statesmanship, the Artha-shastra (4th century BCE).”

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A.K. Ramanujan in: South Asian arts http://www.britannica.com/EBchecked/topic/556016/South-Asian-arts/65258/Modern-Indian-dance#ref532709, britannica.com, 17 March 2014

“Ashtadhyayi Sanskrit treatise on grammar was written in the 6th to 5th century BCE by the Indian grammarian Panini. This work set the linguistic standards for Classical Sanskrit. It sums up in 4,000 sutras the science of phonetics and grammar that had evolved in the Vedic religion. Panini divided his work into eight chapters, each of which is further divided into quarter chapters, beyond defining the morphology and syntax of Sanskrit language.”

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Encyclopedia Britannica in: Panini Indian grammarian http://www.britannica.com/EBchecked/topic/441324/Panini, britannica.com.

“Sanskrit is a scientific and systematic language. Its grammar is perfect and has attracted scholars worldwide. Sanskrit has a perfect grammar which has been explained to us by the world's greatest grammarian Panini.”

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Pāṇini

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“Panini was a Sanskrit grammarian who gave a comprehensive and scientific theory of phonetics, phonology, and morphology. Sanskrit was the classical literary language of the Indian Hindus and Panini is considered the founder of the language and literature. It is interesting to note that the word "Sanskrit" means "complete" or "perfect" and it was thought of as the divine language, or language of the gods.”

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An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“The Pāṇinian commentator Kātyāyana (c. 3rd–4th century BCE) knew of the coexistence of Middle Indic forms with earlier ones. There is a Pāṇinian rule that provides that verb bases listed in an appendix to the Aṣṭādhyāyī have the class name dhātu (verbal base, root). Kātyāyana discusses whether one could define verbal bases semantically and thereby possibly do without the verb list. He remarks that even if one defines a verbal base as denoting an action, the roots must be listed in order to preclude the possibility that constituents of terms such as āṇapayati/āṇavayati ‘commands’ be assigned the class name in question; āṇapayati/āṇavayati is a Middle Indic counterpart of Sanskrit ājñāpayati.”

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Prof. George Cardona in:"Indo-Aryan languages".

“Grammars (vyākaraṇas) concern the description of speech forms (śabda) considered to be correct (sādhu) through derivation and thereby serve to make understood the usage found in the Vedas. The grammar that was granted the status of a Vedāṅga is that of Pāṇini. This work is referred to in toto as a śabdānuśāsana (means of instruction of correct speech forms); since the core of Pāṇini’s work comprises the eight chapters of sūtras that serve to describe both the current language of his time and features particular to Vedic, it also bears the name Aṣṭādhyāyī”

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“Collection of Eight Chapters”
Prof. George Cardona in: Indo-Aryan languages http://www.britannica.com/EBchecked/topic/286348/Indo-Aryan-languages/74594/Characteristics-of-Old-Indo-Aryan-texts#ref603388, britannica.com., 20 January 2014.

“English translation:
A lion took the dear life of Panini, author of the grammatical treatise.”

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In Panchtantra quoted in: Maurice Winternitz, Moriz Winternitz History of Indian Literature http://books.google.co.in/books?id=ql0BmInD1c4C&pg=PA462, Motilal Banarsidass Publ., 1 January 1985, p. 462.

“A treatise called Astadhyayi (or Astaka) is Panini's major work. It consists of eight chapters, each subdivided into quarter chapters. In this work Panini distinguishes between the language of sacred texts and the usual language of communication. Panini gives formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 basic elements like nouns, verbs, vowels, consonants he put them into classes. The construction of sentences, compound nouns etc., is explained as ordered rules operating on underlying structures in a manner similar to modern theory. In many ways Panini's constructions are similar to the way that a mathematical function is defined today.”

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Pāṇini

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“His teacher was Varsa, and he was a contemporary of Katyayana, Vyadi, and Indradatta. Panini is said to have secured the favour of Shiva and obtained from him the alphabet in the form of fourteen pratyadhara sutras.”

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Kathasarita Sagara in: "History of Indian Literature".

“Ashtadhyayi distinguishes between usage in the spoken language and usage that is proper to the language of the sacred texts. The Ashtadhyayi is generative as well as descriptive. With its complex use of metarules, transformations, and recursions, the grammar in Ashtadhyayi has been likened to the Turing machine, an idealized mathematical model that reduces the logical structure of any computing device to its essentials.”

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Encyclopedia Britannica in: "Panini Indian grammarian".

“Among the earliest attempts to explain Pāṇini was the formulation of rules of interpretation or paribhāshās; a collection of these was made in the last century by Nāgojibhaṭṭa in his Paribhāshenduçekhara.”

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Appendix A History of Sanskrit Literature

“The medicine of Sushruta is considerably older than the ninth century; and the grammar of Panini probably precedes Christianity.”

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Horace Hayman Wilson in: The Vishńu Puráńa: A System of Hindu Mythology and Tradition https://books.google.co.in/books?id=rpVTAAAAcAAJ&pg=PR38, J. Murray, 1840, p. 38.

“We pass at once into the magnificent edifice which bears the name of Panini as its architect and which justly commands the wonder and admiration of everyone who enters, and which, by the very fact of its sufficing for all the phenomenon which language presents, bespeaks at once the marvelous ingenuity of its inventor and his profound penetration of the entire material of the language.”

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Albrecht Weber in: Progress in Drug Research / Fortschritte der Arzneimittelforschung / Progrès des Recherches Pharmaceutiques http://download.springer.com/static/pdf/268/bfm%253A978-3-0348-7078-8%252F1.pdf?auth66=1419562349_15c515850884730be93b3e4cadfc447d&ext=.pdf, springer.com

“There is in the rules or definitions (sutras) of Panini a remarkably subtle and penetrating account of Sanskrit grammar. The construction of sentences, compound nouns, and the like is explained through ordered rules operating on underlying structures in a manner strikingly similar in part to modes of modern theory. As might be imagined, this perceptive Indian grammatical work held great fascination for 20th-century theoretical linguists. A study of Indian logic in relation to Paninian grammar alongside AristotleAristotelian]] and Western logic in relation to Greek grammar and its successors could bring illuminating insights.”

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Pavle Ivić in: "Linguistics".

“Panini, the ancient grammarian (probably belonged to 5th century or sixth century BC) mentions a character called Vasudeva son of Vasudeva, and also mentions Kaurava and Arjuna which testifies to Vasudeva Krishna, Arjuna and Kauravas being contemporaries. Megasthenes (350-290 BC), a Greek ethnographer and an ambassador of Seleucus I to the court of Chandragupta Maurya mentioned about Herakles in his famous work Indica.”

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Many scholars have suggested that the deity identified as Herakles was Krishna
Gopal Chowdhary in: The Greatest Farce of History http://books.google.com/books?id=9bOEAwAAQBAJ&pg=PA181, Partridge Publishing, 4 March 2014, p. 183.

“The current language Pāṇini describes is very close in structure to the late Vedic found in certain Brāhmaṇa texts. As noted earlier, scholars have recognized other varieties of Sanskrit. Epic Sanskrit is so called because it is represented principally in the two epics, Mahābhārata (“Great Epic of the Bhārata Dynasty”) and Rāmāyaṇa (“Romance of Rāma”). In the latter the term saṃskṛta ‘adorned, cultivated, purified (by grammar)’ is encountered, possibly for the first time with reference to the language. The date of composition for the core of early Epic Sanskrit is considered to be in the centuries just preceding the Common Era.”

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Prof. George Cardona in:"Indo-Aryan languages".

“The most interesting non-Western grammatical tradition—and the most original and independent—is that of India, which dates back at least two and one-half millennia and which culminates with the grammar of Panini, of the 5th century BCE. There are three major ways in which the Sanskrit tradition has had an impact on modern linguistic scholarship.”

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Pavle Ivić in: Linguistics http://www.britannica.com/EBchecked/topic/342418/linguistics#ref411727, britannica.com, 9 April 2013.

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra. There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A. D.”

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Appendix A History of Sanskrit Literature