Remark: Kenneth Boulding gave the same example in his 1945 The economics of peace, p. 74
Fonte: 1950s, Principles of economic policy, 1958, p. 23
Kenneth Boulding: Frases em inglês
Fonte: 1950s, The Organizational Revolution: A study in the ethics of economic organization, 1953, p. 80, quoted in: Paul S. Adler eds. (2009) The Oxford Handbook of Sociology and Organization Studies: Classical Foundations. p. 552
“Theories without facts may be barren, but facts without theories are meaningless.”
Attributed to Kenneth Boulding in: Association of American Colleges (1955) Liberal education. Vol. 41, p. 430
1950s
Fonte: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"
Fonte: 1940s, Economic Analysis, 1941, p. 637-638 (rev. ed. 1947); cited in Macroeconomische theorie ingeleid en voortgezet. Kluwer, 2006. p. 3
Peace Science Society (International) (1975) Papers - Volumes 24-29. p. 53 summarized: "Boulding begins by explaining what he believes are the four basic concepts to describe a conflict in an analytical way : (1) the party; (2) the behavior space; (3) competition; (4) conflict."
Fonte: 1960s, Conflict and defense: A general theory, 1962, p. 3
Attributed to Kenneth Boulding in: Ramage Magnus and Karen Shipp (2009) Systems Thinkers. p. 116
1990s and attributed
Fonte: 1950s, A Reconstruction of Economics, 1950, p. 5. as cited in: Robert A. Solow (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200
Kenneth Boulding (1942) " The Practice of The Love of God http://www.quaker.org/pamphlets/wpl1942a.html", William Penn Lecture, delivered at Arch Street Meetinghouse, Philadelphia, 1942. In: Friends' Intelligencer, Vol. 99 p. 231-261
1940s
McCloskey (2013) commented earlier: "Boulding invented what he called, infelicitiously, "grants economics" (he might better have used the anthropologist's term gifts, or even the theologian's term grace... It's an idea about the economy, but draws the attention of economists to exactly what they do not attend to when thinking of exchange alone."
Fonte: 1970s, The Economy of Love and Fear, 1973, p. i as cited in: Deirdre Nansen McCloskey (2013) What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php
Kenneth Boulding (1990). "Taxonomy as a Source of Error." in Methodus Vol 2. p. 17-21, as cited in: Deirdre McCloskey (2013) " What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php"
1990s and attributed
Fonte: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 8
Fonte: 1970s, Economics As a Science, 1970, p. 117
Fonte: 1940s, The theory of the firm in the last ten Years, 1942, p. 800 cited in: P. Lloyd (2012) "The Discovery of the Isoquant - History of Political Economy"
Fonte: 1960s, Beyond Economics: Essays on Society, 1968, p. 141 as cited in John Laurent (2003) Evolutionary Economics and Human Nature. p. 175
Fonte: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 96
Attributed to Kenneth Boulding in: Donella Meadows (1989) " Thoughts While Cleaning The Living Room: Domestic work is undervalued - but it doesn't need to be http://www.context.org/iclib/ic21/meadows/" in Caring For Families Vol 21. (Spring 1989). p. 16
1980s
Kenneth Boulding (1984) In: Meheroo Jussawalla, Helene Ebenfield eds. Communication and information economics: new perspectives. p. vii
1980s
Fonte: 1940s, Economic Analysis, 1941, p. 42 as cited in: Vernon L. Smith (1991) Papers in Experimental Economics. p. 516
“[The question for the behavioral disciplines is simply] what is better, and how do we get there?”
Kenneth Boulding (1977) as cited in: Association for Humanist Sociology US (1997) Humanity & society. Vol.21, p. 56
1970s
Fonte: 1980s, Evolutionary Economics, 1981, p. 44
Attributed to Kenneth Boulding in Hans Adriaansens (1980) Talcott Parsons and the Conceptual Dilemma. p. 10
1980s
Fonte: 1960s, Beyond Economics: Essays on Society, 1968, p. 142
Fonte: 1960s, Conflict and defense: A general theory, 1962, p. 5
Fonte: 1950s, National images and international systems, 1959, p. 120-121
Kenneth Boulding (1977) Economic Development as an Evolutionary System, Fifth World Congress of the International Economic Association, Tokyo, Aug.-Sept. 1977.
1970s
“The basic bond of any society, culture, subculture, or organization is 'a public image.”
Fonte: 1950s, The Image: Knowledge in Life and Society, 1956, p. 64, cited in: Carl H. Botan, Vincent Hazleton (2006) Public Relations Theory Two. p. 349. Botan & Hazleton explain: "Citizens have particular images (or conceptions) of their own nation in relations to other nations, and those images reflect specific values and emotions. People in one nation make attributions about those living in other nations even when they have not visited a particular country. When individuals discuss their personal images with others, they contribute to the creation of public images. The public images of nation-states emanate from a “universe of discourse” (Boulding, 1956, p. 15)."
Fonte: 1940s, The Economics of Peace, 1945, p. 252, quoted in Leonard Silk (1976) The Economists. New York: Basic Books. p. 208
Fonte: 1970s, The Economy of Love and Fear, 1973, p. 4
Fonte: 1960s, The meaning of the twentieth century: the great transition, 1964, p. 126