Frases de Jawaharlal Nehru

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Jawaharlal Nehru

Data de nascimento: 14. Novembro 1889
Data de falecimento: 27. Maio 1964

Jawaharlal Nehru , também conhecido como Pandit Nehru ou Pandita Nehru, foi um estadista indiano, que foi o primeiro primeiro-ministro da Índia, desde 1947 até 1964. Líder da ala socialista no congresso nacional indiano durante e após o esforço da Índia para a independência do império britânico, tornou-se no primeiro-ministro da Índia na independência, de 15 de agosto de 1947 até sua morte.

Figura líder do movimento de independência indiano, Nehru foi eleito pelo Partido do Congresso para assumir o posto inaugural de primeiro-ministro da Índia independente, e reeleito quando Partido do Congresso ganhou a primeira eleição geral da Índia em 1952. Como um dos fundadores do Movimento Não-Alinhado, foi também uma figura importante na política internacional do pós-guerra.

Filho de um rico advogado e político indiano, Motilal Nehru, Nehru tornou-se um líder da ala esquerdista do Congresso Nacional Indiano, quando ainda bastante jovem. Ascendendo até tornar-se presidente do Congresso, sob a orientação de Mahatma Gandhi, Nehru foi um líder carismático e radical, defendendo a independência completa em relação ao Império Britânico. Na longa luta pela independência da Índia, em que foi uma peça chave, Nehru foi finalmente reconhecido como herdeiro político de Gandhi. Ao longo de sua vida, Nehru foi também um defensor do socialismo fabiano e do setor público como o meio pelo qual os desafios de longa data do desenvolvimento econômico poderiam ser abordados pelas nações mais pobres.

Obras

Citações Jawaharlal Nehru

„A arte de um povo é um reflexo autêntico de sua mentalidade.“

—  Jawaharlal Nehru, livro Glimpses of World History

The art of a people is a true mirror of their minds
Glimpses of World History: Being Further Letters to His Daughter, Written in Prison, and Containing a Rambling Account of History for Young People - Página 83, Jawaharlal Nehru - John Day Company, 1942, 993 páginas

„Most of us seldom take the trouble to think.“

—  Jawaharlal Nehru

The Unity of India : Collected Writings, 1937-1940 (1942), p. 94
Contexto: Most of us seldom take the trouble to think. It is a troublesome and fatiguing process and often leads to uncomfortable conclusions. But crises and deadlocks when they occur have at least this advantage, that they force us to think.

„In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly.“

—  Jawaharlal Nehru

Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Contexto: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.

„The light has gone out, I said, and yet I was wrong. For the light that shone in this country was no ordinary light.“

—  Jawaharlal Nehru

The Light Has Gone Out (1948)
Contexto: The light has gone out, I said, and yet I was wrong. For the light that shone in this country was no ordinary light. The light that has illumined this country for these many years will illumine this country for many more years, and a thousand years later, that light will be seen in this country and the world will see it and it will give solace to innumerable hearts. For that light represented something more than the immediate past, it represented the living, the eternal truths, reminding us of the right path, drawing us from error, taking this ancient country to freedom.

„Democracy is good. I say this because other systems are worse.“

—  Jawaharlal Nehru

As quoted in The New York Times (15 January 1961), and in Lifetime Speaker's Encyclopedia (1962) by Jacob Morton Braude, p. 173
Contexto: Democracy is good. I say this because other systems are worse. So we are forced to accept democracy. It has good points and also bad. But merely saying that democracy will solve all problems is utterly wrong. Problems are solved by intelligence and hard work.

„I have become a queer mixture of the East and the West … Out of place everywhere, at home nowhere.“

—  Jawaharlal Nehru

As quoted in Ambassador's Report (1954) by Chester Bowles, p. 59
Contexto: I have become a queer mixture of the East and the West … Out of place everywhere, at home nowhere. Perhaps my thoughts and approach to life are more akin to what is called Western than Eastern, but India clings to me, as she does to all her children, in innumerable ways … I am a stranger and alien in the West. I cannot be of it. But in my own country also, sometimes I have an exile's feeling.

„A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.“

—  Jawaharlal Nehru

On Mahatma Gandhi<!-- p. 506 (1949) / p. 310 (1961) -->
Autobiography (1936; 1949; 1958)
Contexto: I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right. He has repeatedly shown what a wonderful knack he has of sensing the mass mind and of acting at the psychological moment. The reasons which he afterward adduces to justify his action are usually afterthoughts and seldom carry one very far. A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.

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„The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid.“

—  Jawaharlal Nehru

Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Contexto: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.

„Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them.“

—  Jawaharlal Nehru

Autobiography (1936; 1949; 1958)
Contexto: Many a Congressman was a communalist under his national cloak. But the Congress leadership stood firm and, on the whole, refused to side with either communal party, or rather with any communal group. Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them. With foresight and a true sense of values he grasped at the reality that was worthwhile; but others who thought they knew the market price of everything, and were ignorant of the true value of anything, stuck to the methods of the market-place. They saw the cost of purchase with painful clearness, but they had no appreciation of the worth of the article they might have bought. <!-- p. 136

„The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.“

—  Jawaharlal Nehru

As quoted in World Marxist Review : Problems of Peace and Socialism (1958), p. 40
Contexto: Democracy and socialism are means to an end, not the end itself. We talk of the good of society. Is this something apart from, and transcending, the good of the individuals composing it? If the individual is ignored and sacrificed for what is considered the good of the society, is that the right objective to have?
It was agreed that the individual should not be sacrificed and indeed that real social progress will come only when opportunity is given to the individual to develop, provided "the individual" is not a selected group but comprises the whole community. The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.

„We must constantly remind ourselves that whatever our religion or creed, we are all one people.“

—  Jawaharlal Nehru

Radio address to the Defence Services (1 December 1947)
Contexto: We must constantly remind ourselves that whatever our religion or creed, we are all one people. I regret that many recent disturbances have given us a bad name. Many have acquiesced to the prevailing spirit. This is not citizenship. Citizenship consists in the service of the country. We must prevail on the evil-doers to stop their activities. If you, men of the Navy, the Army and the Air Force, serve your countrymen without distinction of class and religion, you will bring honour to yourselves and to your country.

„There is perhaps nothing so bad and so dangerous in life as fear.“

—  Jawaharlal Nehru

Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Contexto: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.

„The danger to India, mark you, is not Communism. It is Hindu right-wing communalism.“

—  Jawaharlal Nehru

Contexto: [When asked in 1963 that "now that there is Communist government in Kerala, what would happen if communists came to power at the Centre?"] - Communists, communists! Why are you all so obsessed with communism and communists? What is that the communists can do what we cannot do and have not done?... Why do you imagine the communists will ever be voted to power at the Centre? The danger to India, mark you, is not Communism. It is Hindu right-wing communalism. (Jawaharlal Nehru, a Biography; by Sankar Ghose, p 180.)

„The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over.“

—  Jawaharlal Nehru

Quicktime excerpt http://www.harappa.com/nehrumov.html
A Tryst With Destiny (1947)
Contexto: The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over.
And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.

„I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction.“

—  Jawaharlal Nehru

Statement of 1951, in Selected Works of Jawaharlal Nehru Vol. 5 (1987), p. 321
Contexto: I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction. In my general outlook on life I am a socialist and it is a socialist order that I should like to see established in India and the world.

„Essentially I am interested in this world, in this life, not in some other world or future life.“

—  Jawaharlal Nehru

Autobiography (1936; 1949; 1958)
Contexto: Essentially I am interested in this world, in this life, not in some other world or future life. Whether there is such a thing as soul, or whether there is survival after death or not, I do not know; and important as these questions are, they do not trouble me the least. <!-- p. 15 (1946)

„History is almost always written by the victors and conquerors and gives their view.“

—  Jawaharlal Nehru, livro The Discovery of India

The Discovery of India (1946)
Contexto: History is almost always written by the victors and conquerors and gives their view. Or, at any rate, the victors' version is given prominence and holds the field. <!-- pp. 287-8.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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