Frases de Alexandra Kollontai
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Alexandra Mikhaylovna Kollontai foi uma líder revolucionária russa e teórica do marxismo, membro do partido bolchevique e militante ativa durante a Revolução Russa de 1917.Nascida e criada no seio de uma família da nobreza latifundiária, o pai, Mikhail Domontovich, era um general de origem ucraniana e a mãe finlandesa de origem camponesa. Passou a infância entre Petrogrado e a Finlândia. A família limitou-lhe o acesso aos estudos e assim, aos 16 anos, após concluir seu bacharelato, foi autodidata. Aos 20 anos, casa-se com Vladimir Mikhaylovich Kollontai, um jovem oficial do exército, com quem teve um filho, Misha.

Em 1898 abandona sua situação privilegiada, deixa o marido e o filho e junta-se ao Partido Social-Democrata dos Trabalhadores Russos, atuando principalmente entre as mulheres trabalhadoras.

✵ 31. Março 1872 – 9. Março 1952
Alexandra Kollontai photo
Alexandra Kollontai: 35   citações 4   Curtidas

Alexandra Kollontai Frases famosas

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Alexandra Kollontai: Frases em inglês

“Such is life's irony.”

The Autobiography of a Sexually Emancipated Communist Woman (1926)

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

The Autobiography of a Sexually Emancipated Communist Woman (1926)

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