Frases de Aleksandr Solzhenitsyn
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Alexander Issaiévich Soljenítsin foi um romancista, dramaturgo e historiador russo cujas obras consciencializaram o mundo quanto aos gulags, sistema de campos de trabalhos forçados existente na antiga União Soviética. Recebeu o Nobel de Literatura de 1970. A sua postura crítica sobre o que considerava o esmagamento da liberdade individual pelo Estado omnipresente e totalitário implicou a expulsão do autor do país natal e a retirada da respectiva nacionalidade em 1974.

Foi um gigante da história russa e um enorme escritor. Era na juventude um marxista-leninista convicto. Mas se mostrou nacionalista e monarquista, queria restaurar a Mãe Rússia em todo o seu esplendor mítico, considerava a democracia uma péssima forma de governo; admirava Franco e Pinochet e só em Putin julgou ter encontrado um chefe à altura para governar a Rússia.

✵ 11. Dezembro 1918 – 3. Agosto 2008   •   Outros nomes Aleksandr Isaevič Solženicyn, Alexander Solženicyn, Aleksandr Isaevic Solzhenitsyn
Aleksandr Solzhenitsyn photo
Aleksandr Solzhenitsyn: 125   citações 16   Curtidas

Aleksandr Solzhenitsyn Frases famosas

“Uma fome que apareceu algures sem seca e sem guerra.”

Aleksandr Solzhenitsyn, Arquipélago de Gulag; sobre Holodomor.

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“Mas a linha que separa o bem do mal, cruza o coração de cada ser humano. E quem pode destruir um pedaço de seu coração?”

Aber der Strich, der das Gute vom Bösen trennt, durchkreuzt das Herz eines jeden Menschen. Und wer mag von seinem Herzen ein Stück vernichten?
Alexander Solzhenitsyn, Der Archipel Gulag (O Arquipélago Gulag), Scherz Verlag, Berna, 1974, p. 167

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Aleksandr Solzhenitsyn: Frases em inglês

“Beat a dog once and you only have to show him the whip.”

Aleksandr Solzhenitsyn livro One Day in the Life of Ivan Denisovich

Fonte: One Day in the Life of Ivan Denisovich (1962)

“A genius doesn't adjust his treatment of a theme to a tyrant's taste”

Aleksandr Solzhenitsyn livro One Day in the Life of Ivan Denisovich

Fonte: One Day in the Life of Ivan Denisovich (1962)

“Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”

Letter to three students (October 1967) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “The Struggle Intensifies".

“… it's only on a black day that you begin to have friends.”

Aleksandr Solzhenitsyn livro The First Circle

Fonte: The First Circle

“Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you — you do not even suspect that the day has already dawned outside.”

Letter to the Secretariat of the Soviet Writers’ Union (12 November 1969) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “Expulsion".

“Yes, you live with your feet in the mud and there's no time to be thinking about how you got in or how you're going to get out.”

Aleksandr Solzhenitsyn livro One Day in the Life of Ivan Denisovich

Fonte: One Day in the Life of Ivan Denisovich

“If you live in a graveyard, you can't weep for everyone.”

Fonte: The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“For us in Russia, communism is a dead dog, while, for many people in the West, it is still a living lion.”

BBC Radio broadcast, Russian service, as quoted in The Listener (15 February 1979).

“We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE.”

Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Contexto: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.

“A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life.
Political and intellectual functionaries exhibit this depression, passivity, and perplexity in their actions and in their statements, and even more so in their self-serving rationales as to how realistic, reasonable, and intellectually and even morally justified it is to base state policies on weakness and cowardice. And the decline in courage, at times attaining what could be termed a lack of manhood, is ironically emphasized by occasional outbursts and inflexibility on the part of those same functionaries when dealing with weak governments and with countries that lack support, or with doomed currents which clearly cannot offer resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.
Should one point out that from ancient times decline in courage has been considered the beginning of the end?”

Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)

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