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Frases de Sita Ram Goel
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Sita Ram Goel era um autor e um publicitário. Ele foi encarregado em 1921 em Haryana. Estudou o history na universidade de Delhi. Escreveu muitos livros. Em alguns trabalhos criticou o comunismo, o islão e o cristianismo. Wikipedia  

✵ 16. Outubro 1921 – 3. Dezembro 2003
Sita Ram Goel: 192   citações 0   Curtidas

Sita Ram Goel: Frases em inglês

“Unfortunately, there are no memorials erected anywhere in Kodungallur, or Trichur, or Alwaye to honour Dharma Raja who gave shelter in his state to thousands of Hindus escaping from the Islamic brutalities of the fanatic Tipu Sultan; or Ayyappan Marthanda Pillai who was the architect of the historic Nedumkotta; or Raja Keshavadas under whose direct command a comparatively small army humbled and defeated the invading army of Tipu Sultan; or scores of valiant Hindu soldiers who laid down their lives to protect their country and faith. The most despicable and shameful act of the anti-Hindu secularist government of Kerala since Independence was that instead of honouring the legendary heroes of the land, a memorial in the form of a flagstaff was erected near the historic Trichur Palace to perpetuate the memory of the Islamic bigot Tipu Sultan who was instrumental in the forcible mass circumcision and killing of Hindus, destruction of Hindu temples, and devastation of the Malabar, Trichur, Alwaye and Kodungallur regions.”

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Sita Ram Goel

Tipu Sultan - Villain or Hero (1993)

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

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Sita Ram Goel livro The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“Some people are prone to confuse Islam with its victims, that is, the Muslims, and condemn the latter at the same time as they come to know the crudities of the former. This is a very serious confusion, which should be avoided by all those who believe in building up a broad-based human brotherhood as opposed to narrow, sectarian, self-centred, and chauvinistic nationalism or communalism.”

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Sita Ram Goel livro The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“Greek historians who accompanied and followed Alexander tell us that before this adventurer led his short-lived raid against the republics on the Punjab and Sindh, only two other foreign invaders had had the courage to cast covetous eyes on India. Queen Semiramis of Babylonia in the 8th Century and Cyrus the Great of Iran in the 6th Century BC attacked India with vast armies but were defeated at the borders and made to flee with very few survivors. Plutarch leaves us in no doubt that Alexander himself had to beat a hasty retreat from the banks of the river Beas which, baffled by the brave resistance from a series of small republics, his armies refused to cross. And his successor in East Asia, Seleucus Nicator, was soon humbled and not only made to cede conquered Indian territory but also pay homage to the Indian emperor by a matrimonial alliance. But the wheel of time turns. The Hindus lost some of their vigour and vitality and vigilance, and neglected the art of warfare which was acquiring new dimensions in neighbouring lands. The Scythians, the Kushanas and the Hunas who stormed in after the disintegration of the Mauryan and the Gupta empires did succeed in conquering and ruling over large parts of northern and western India. This spell of foreign rule, however, was rather short-lived.”

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Sita Ram Goel

Hindu Society under Siege (1981, revised 1992)

“We find the Muslim historians going into raptures as they describe scenes of desecration and destruction. For Amîr Khusrû it was always an occasion to show off the power of his poetic imagination. When Jalãlu’d-Dîn Khaljî wrought havoc at Jhain, “A cry rose from the temples as if a second Mahmûd had taken birth”. The temples in the environs of Delhi were “bent in prayers” and “made to do prostration”, by Alãu’d-Dîn Khaljî. When the temple of Somnath was destroyed and its debris thrown into the sea towards the west, the poet rose to his full height. “So the temple of Somnãth,” he wrote, “was made to bow towards the Holy Mecca, and the temple lowered its head and jumped into the sea, so you may say that the building first said its prayers and then had a bath.””

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Sita Ram Goel

Hindu Temples – What Happened to Them, Volume II (1993)

“The mention made by Maulana Abdul Hai of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence.”

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Sita Ram Goel

.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)

“The one lesson we learn from the freedom movement as a whole is that a religious and cultural awakening in Hindu society has to precede political awakening. The language of Indian nationalism has to be the language of Sanatana Dharma before it can challenge and defeat the various languages of imperialism. The more clearly Hindu society sees the universal truths of Hindu spirituality and culture, the more readily it will reject political ideologies masquerading as religion or promising a paradise on this earth.”

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Sita Ram Goel

Perversion of India's Political Parlance (1984)

“But the death of Hindu society is no longer an eventuality which can no longer be envisaged. This great society is now besieged by the same dark and deadly forces which have overwhelmed and obliterated many ancient societies.”

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Sita Ram Goel

Hindu Society under Siege (1981, revised 1992)

“Even a dry compendium on grammar, the Astadhyayi of Panini, provides a nearly complete count of all the Janapadas in India.”

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Sita Ram Goel

Sita Ram Goel quoted in S. Talageri, The Aryan Invasion Theory and Indian Nationalism (1993)

“This lack of pride has led to a serious weakening of the Hindu psyche. Hindus are no more prepared to stand up and fight for anything, because they no more believe or feel that anything is worth fighting for, not at least to the bitter end.”

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Sita Ram Goel

Fonte: Defence of Hindu Society (1983)

“Hindus have become devoid of self-confidence simply because they have ceased to take legitimate, well-informed, and conscious pride in their spiritual, cultural, and social heritage.”

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Sita Ram Goel

Fonte: Defence of Hindu Society (1983)

“The sworn enemies of Hindu society have taken advantage of this enervation of the Hindus. They feel instinctively that threats coupled with some show of violence are sure to frighten the Hindus out of their wits, and make them yield almost anything including precious parts of their homeland.”

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Sita Ram Goel

Fonte: Defence of Hindu Society (1983)