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Frases de Rousas John Rushdoony

Rousas John Rushdoony foi um filósofo, historiador e teólogo calvinista e é considerado o pai da Reconstrução Cristã e uma inspiração para o movimento moderno de homeschool cristão. Seus escritos prolíficos têm exercido influência considerável sobre a direita Cristã. Wikipedia  

✵ 25. Abril 1916 – 8. Fevereiro 2001   •   Outros nomes 루서스 존 러쉬두니
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Rousas John Rushdoony: Frases em inglês

“The point Saint Paul … makes is that every one, whether they have ever read the Bible or heard the gospel, knows in his heart that God is God, and what his law order is. So that every man in his unbelief and in his immorality is without excuse, because God having made him has written His requirements in the tables of every man’s heart, so that they all sin with knowledge, whether they are in the depths of the African jungles or in the heart of Asia, or in the heart of New York. Every man sins with knowledge.”

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Rousas John Rushdoony

Audio lectures, Homosexuality (n. d.)

“The most common term in the New Testament for Jesus Christ is again Lord in the Greek Kyrios; Lord. What does it mean? It means sovereign. It means absolute owner so that if we have a Lord we are His property. To confess Jesus Christ as Lord is to declare that we belong to Him in all that we are and in all that we have. We give ourselves, we give our children, we give our property, we give our income, everything, it belongs to the Lord and we are stewards of that which we are and that which we posses under Him. God is the Lord. Jesus Christ is the lord. This is the basic confession of all of scripture. The basic term; let me repeat applied to God the Father and to God the son in all of scripture is Lord. The term is used so much so that it probably outnumbers all other terms used for God. Lordship. It means sovereignty. Dominion means the exercise of authority under a sovereign.”

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Rousas John Rushdoony

Audio lectures, Dominion (n. d.)

“It must be recognized that in any culture the source of law is the god of that society.”

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Rousas John Rushdoony

Audio lectures, Dominion (n. d.)
Fonte: The Institutes of Biblical Law, Volume 1 of 3
Contexto: Now a sovereign, a Lord, is always the source of law. Law making is the pejorative of the Lord or sovereign of a God. In every religious faith, in every religion, in every culture, the God of that system provides the laws. They are of his making. And if you allow any other law to come in you are acknowledging another God. This is why in Europe when the doctrine of the Divine right of kings arose there was a militant hostility on the part of the keys for any aspect of Biblical law. And the war against Biblical law began under the kings of Europe as monarchies began to rise in the late middle ages.

“History has never been dominated by majorities, but only by dedicated minorities who stand unconditionally on their faith.”

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Rousas John Rushdoony

“The Christian is today the villain. It is his morality which is regarded as degenerate and perverted and twisted, and the pervert is regarded as the misunderstood, sensitive soul. I can spend hours citing various modern writers who play variations of that theme.”

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Rousas John Rushdoony

Audio lectures, Homosexuality (n. d.)

“Salvation is not in the manipulation of man’s environment: it is the regeneration of man’s heart, and hence … the apostles were clearly forewarned against proclaiming a social (or socialist) gospel in place of the atoning, redemptive work of the crucified and risen Jesus Christ.”

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Rousas John Rushdoony

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

“Every law-order is in a state of war against the enemies of that order, and all law is a form of warfare.”

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Rousas John Rushdoony

Fonte: Writings, The Institutes of Biblical Law (1973), p. 93

“The subject of blasphemy is a difficult one for modern man to understand. Modern man regards the whole subject as obsolete and irrelevant. He does not want to consider it. I do not know of any sermons that have been preached on blasphemy. They are no doubt quite infrequent if not rare. Even Christians, churchmen, have surrendered the subject of blasphemy because when you seek to establish a retreatist position, you constantly jettison one doctrine after another as excess baggage. I’ve actually heard some people claim, many people claim that they do not want to make a stand on abortion or on homosexuality or on a number of doctrines of scripture because they feel that what must be defended is the heart of the gospel, John 3:16. They want to preserve rebirth; anything else, they will jettison as long as they can go on begging people to be born again. A retreatist position is a defeatist one.”

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Rousas John Rushdoony

Audio lectures, Blasphemy (n. d.)

“Now the Soviet Union has been faced with one disaster after another that they will not admit to the world that these have happened nor to themselves. They will not face up to their growing internal collapse realistically. And if it were not for us propping them up, they would collapse.”

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Rousas John Rushdoony

Audio lectures, Decadence and the New Age (March 10, 1989)

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

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Rousas John Rushdoony

Fonte: Writings, The Biblical Philosophy of History (1969), p. 88

“If the penalty for even an accidental case [of abortion] is so severe, it is obvious that a deliberately induced abortion is very strongly forbidden. It is not necessary to ban deliberate abortion, since it is already eliminated by this law. Second, if a man who, in the course of a fight, unintentionally bumps a pregnant woman and causes her to abort, must suffer the death penalty, how much more so any person who intentionally induces an abortion?”

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Rousas John Rushdoony

Fonte: Writings, The Institutes of Biblical Law (1973), pp. 263-264

“But a sincere idealist, implicitly pan-Deist in faith, deeply concerned with the problems of the world and of time, can be a Ghibelline pope, and Dante's Ghibellines have at last triumphed.”

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Rousas John Rushdoony

Fonte: Writings, ‘’The One and the Many‘’ (1971), Ch. VIII-7, p. 143.

“So everything is done to suppress the success of the Christian community whether it is in the field of education or charity or rehabilitation, whatever sphere. And to exalt the statist approach which is basically a non moral approach, the belief, just as in the public schools that education will save you is, in other spheres a psychological rehabilitation will make the child a good person or that the welfare worker is going not make the welfare recipients into fine law abiding citizens. It simply isn’t so.”

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Rousas John Rushdoony

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

“The homosexuals say they are for God. Now, who are we going to believe, God or the pervert?”

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Rousas John Rushdoony

Fonte: Audio lectures, Homosexuality (n. d.)

“When we believe that to any degree, when you have any element of that influence upon you, your whole perspective of both your child and yourself is going to be different. And this is why our parents, the parents of our generation were more mature, very often and capable of receiving responsibilities at an earlier age, because they were not as extensively influenced by evolutionary psychology. And this is why children who are now growing up in a christian school environment, come to maturity more readily than some of us did. An evolutionary psychology does leave you a warped view on man. An evolutionary psychology looks backward to primitive man and his primitive past… Biblical psychology looks to a mature creation, Adam, and to a God given declared purpose ahead for mankind.”

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Rousas John Rushdoony

Audio lectures, Creationism and Psychology (n. d.)

“Homosexuality is thus very clearly presented as that sexual practice which culminates apostasy in hostility towards God, it is war against God. It is a denial of Gods natural order and law in the ultimate form.”

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Rousas John Rushdoony

Audio lectures, Homosexuality (n. d.)

“A [further] aspect [of homosexuality] is the hatred of God’s reality, an insistence on wars against reality, in living in a world of make believe. As a result, the theater is the natural element of these people. Some scholars, again not Christian, have pointed out there has been by-and-large a strong homosexual control of the theater, in varying degrees in different times, from the days of the Romans. But part and parcel of this homosexual control of the theater has been the delight in prostituting women, in using them and abusing them for the sheer delight of showing their contempt for them. Now this is homosexual culture, described by people who are not hostile to it, and in fact sometimes have some good things to say for it.”

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Rousas John Rushdoony

Audio lectures, Homosexuality (n. d.)

“The modern attempt to reduce Jesus to the level of political reformer, and the church to the same level, is a denial of Christ’s true Kingship.”

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Rousas John Rushdoony

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

“We as Christians have a mandate. We have not been called to retire from the world when we are saved but to go out and conquer.”

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Rousas John Rushdoony

Audio lectures, Dominion (n. d.)

“The threat of the Christians in the early days of Rome and subsequently was enormous; they were a bare handful and they were shaking up the entire Roman empire, to the point that Rome was concerned for about three centuries with this problem of the Christians. How in the world were they to deal with these people? Because they were threatening to take over the empire simply by their governmental ways. They were creating a higher obedience. Just as the apostles had said at the beginning "we must obey God rather than men" so again and again men in one area of Roman life after another were exercising dominion. Asserting the priority of their Allegiance to God.”

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Rousas John Rushdoony

Audio lectures, Dominion (n. d.)

“The move from Africa to America was a vast increase of freedom for the Negro, materially and spiritually.”

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Rousas John Rushdoony

Fonte: Writings, Politics of Guilt and Pity (1978), p. 19

“One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state... Christianity and democracy are inevitably enemies.”

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Rousas John Rushdoony

Fonte: Writings, The Institutes of Biblical Law (1973), p. 100

“… what is built today has as Saint Paul declared, all the earmarks of a homosexual culture. That is, a culture at war with God and God’s reality, and is therefore under the judgment of God, who, knowing the judgement of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them.”

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Rousas John Rushdoony

Audio lectures, Homosexuality (n. d.)

“The Irish moved from semi-slavery in Ireland to freedom in America only a few years before the Negro gained emancipation. After a century and a quarter, or less, the Irish are a leading power in the United States, and the Negroes remain on the lowest strata. The basic difference between the Irish and the Negro has not been color: it has been character. The Negroes demand more aid, i. e., more slavery and slave-care, and dwell on their sufferings. The Irish have instead looked to the present and future and helped shape America. It is a significant difference that cannot be explained altogether by color or environment. The Chinese also came to the United States under very difficult circumstances and similarly overcame them.”

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Rousas John Rushdoony

Fonte: Writings, Politics of Guilt and Pity (1978), p. 19

“Let us examine therefore, in summary fashion, the laws whereby a woman in Israel might obtain a divorce by death and re-marry. The laws calling for the death penalty against the man. To list these without taking time to give all the references, the Biblical references, which can be given although we dealt with many of them:
1. Adultery, 2. Rape, 3. Incest, 4. Homosexuality or sodomy, 5. Bestiality, 6. Premeditated Murder, 7. Smiting Father or Mother, 8. Death of a woman from miscarriage due to assault and battery, 9. Sacrificing children to Molech, 10. Cursing Father or Mother, 11. Kidnapping, 12. Being a wizard, 13. Being a false prophet or dreamer, 14. Apostacy, 15. Sacrificing to other Gods, 16. Refusing to follow the decision of judges, 17. Blasphemy, 18. Transgressing the Covenant.
In other words, for all these offenses, a woman gained a divorce by death. On the other hand, a divorce by death was obtainable by men because of the following death penalties cited for women: 1. Unchastity before marriage, 2. Adultery after marriage, 3. Prostituion by a priests daughter, 4. Bestiality, 5. Being a witch or a sorceress, 6. Transgressing the covenant, and 7. Incest.
Now it is obvious that that the list for men is more than twice as long. And it is obvious that some of the death penalties for men would also apply to women, as for example murder. But many of the crimes that are cited for men such as rape and kidnapping, while it is conceivable that the woman would be guilty of those it is not very likely. Those are primarily masculine offenses.”

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Rousas John Rushdoony

Audio lectures, The Law of Divorce (n.d.)

“We are moving towards a situation in which Statism wants to suppress in one area after another, the freedom of Christians to be charitable. In my lifetime, many, many of the things, institutions and agencies that once marked the Christian scene are now gone. They have been ruled out as unfit. Meanwhile the attitude of the state is an interesting one. It is less and less concerned with morality, with anything that deals directly and without restrictions with problems. I think we can see what is happening in one sphere after another, but perhaps best of all in the courts.”

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Rousas John Rushdoony

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

“Well, if you create your own reality, you no longer live in a real world. It used to be a joke when we were young about the insane and I am told that there were a fair number in institutions who thought of themselves as Napoleon. And that was a departure from reality, creating their own reality. That is what our world is doing today.”

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Rousas John Rushdoony

Audio lectures, Decadence and the New Age (March 10, 1989)

“We are not given any specific data or comment about the nature of the blasphemy because it is not necessary to know these things. It was very obviously a flagrant offense and one that struck at the authority and majesty of the covenant Lord… [It] was a denial of God and His covenant, a declaration that belief in God and His covenant with Israel and also His providential care are nonsense. In some form it was a challenge, with contempt and a denial of the authority of the covenant God of Israel.”

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Rousas John Rushdoony

Audio lectures, Blasphemy (n. d.)

“A very large percentage of the founding Fathers, men who signed the Declaration of Independence and others after them, lost everything. They paid a price. But nobody wants to pay a price now; they want it handed to them. That has to change.”

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Rousas John Rushdoony

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

“Whereas in Scripture all men are descendants of Adam, in evolutionary thought, all men are possibly descendants of very differing evolutionary sources. Common descent in Adam meant a common creation, nature, and responsibility under God. The idea of multiple origins proved divisive. The human race was no longer the human race! It was a collection of possibly human races, a very different doctrine.”

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Rousas John Rushdoony

Writings, The New Racism (1980)