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Richard Edgar Pipes , foi um historiador, escritor, professor universitário e acadêmico norte-americano de origem polonesa, especializado em História da Rússia. Durante os anos da Guerra Fria, Pipes encabeçou as principais equipes de analistas da presidência dos Estados Unidos e em 1976 encabeçou o Time B, um time de analistas organizado pela CIA, que analisou as capacidades estratégicas e os objetivos dos militares e lideranças políticas soviéticas. É pai do acadêmico e analista geopolítico Daniel Pipes. Wikipedia  

✵ 11. Julho 1923 – 17. Maio 2018
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Richard Pipes: 46   citações 0   Curtidas

Richard Pipes: Frases em inglês

“Both Fascist Italy and Nazi Germany did indeed allow—or, more accurately, tolerate—private property. However, it was ‘property’ in a peculiar and very restricted sense—not the virtually untrammeled private ownership of Roman law and nineteenth–century Europe, but rather conditional possession, under which the state, the owner of last resort, reserved to itself the right to interfere with and even confiscate assets which in its judgment were unsatisfactorily used.”

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Richard Pipes

Fonte: Property and Freedom (1999), p. 218

“Another advantage of Lenin’s derived from the fact that he did not care about Russia. He cared about Germany and England in the sense that, for him, as a revolutionary, they were the key countries. Russian he viewed as nothing more than a stepping-stone to global upheaval;…”

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Richard Pipes

Fonte: Three “Whys” of the Russian Revolution (1995), p. 43

“Marxism and Bolshevism, its offspring, were products of an era in European intellectual life that was obsessed with violence. No-one embraced this philosophy more enthusiastically than the Bolsheviks: ‘merciless’ violence, violence that strove for the destruction of every actual and potential opponent, was… the only way of dealing with problems.”

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Richard Pipes

Fonte: Russia Under The Bolshevik Regime (1994), p. 500

“[For the Romans] an essential element of the Law of Nature is the equality of man, specifically, equality before the law, and the principle of human rights, including the rights to property, which antedated the state, and thus are independent of it. Fifteen hundred years later these ideas would furnish the philosophical cornerstone of Western democracy.”

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Richard Pipes

Fonte: Property and Freedom (1999), p.12

“The purpose of totalitarian parties, for which Bolshevism provided the model, was not to become the government, but to manipulate the government from behind the scenes.”

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Richard Pipes

Fonte: Three “Whys” of the Russian Revolution (1995), p. 39

“From 1920 onward, [Mussolini] depicted Italy as a ‘proletarian’ nation exploited by hostile ‘plutocratic’ countries determined to deny her her rightful place under the sun. The true class struggle, according to Fascist doctrine, was the struggle between nations. Fascism strove to surmount narrow class allegiances: all classes had to subordinate their private interests to those of the nation and collaborate against the external enemy.”

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Richard Pipes

Fonte: Property and Freedom (1999), p. 219

“In Western Europe since Roman times, private property was considered sacrosanct. The principle enunciated by the Roman Stoic philosopher Seneca that kings rule by the will of the people became fundamental to Western civilization, together with private property, which was the main source of productive wealth.”

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Richard Pipes

“Property and Freedom: The Inseparable Connection,” speech at an “Evenings at FEE” event, October 2004. https://fee.org/resources/property-and-freedom-the-inseparable-connection/

“The Nazi appealed to the socialist traditions of German labor, declaring the worker ‘a pillar of the community,’ and the ‘bourgeois’—along with the traditional aristocracy—a doomed class. Hitler, who told associates that he was a ‘socialist,’ had the party adopt the red flag and, on coming to power, declared May 1 a national holiday; Nazi Party members were ordered to address one another as ‘comrades (Genossen). His conception of the part was, like Lenin’s, that of a militant organization a Kampfbund, or ‘Combat League.”

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Richard Pipes

Fonte: Russia Under The Bolshevik Regime (1994), p. 260

“Moscow’s insistence that ‘fascism’ was the polar opposite of ‘communism’ found wide acceptance in socialist and liberal circles in the West.”

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Richard Pipes

Fonte: Property and Freedom (1999), p. 218

“Stoicism’s contribution to the shaping of the Western intellectual tradition is probably second only to that of Jewish monotheism. If monotheism advanced the revolutionary concept of an all-powerful and all-pervasive but non-material God ruling the universe, the theory of Natural Law posited that God’s universe was rational and capable of being grasped by human intelligence.”

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Richard Pipes

Fonte: Property and Freedom (1999), p. 7

“Communism, Fascism and National Socialism exacerbated and exploited popular resentments—class, racial and ethnic—to win mass support and to reinforce the claim that they, not the democratically elected governments, expressed the true will of the people. All three appealed to the emotion of hate.”

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Richard Pipes

Fonte: Russia Under The Bolshevik Regime (1994), p. 262

“Aristotle based his opposition to common ownership not only on logical but also, and principally, on utilitarian grounds. It is impractical because no one takes proper care of objects that are not his: ‘How immeasurable greater is the pleasure, when a man feels a thing to be his own, for surely the love of self is a feeling implanted by nature…”

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Richard Pipes

Fonte: Property and Freedom (1999), p. 8

“The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.”

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Richard Pipes

Fonte: Russia Under The Bolshevik Regime (1994), p. 262

“The party which Lenin forged and led was really not a party, in the customary sense of the word. It was more of an ‘order,’ in the sense in which Hitler called his National-Socialist Party ‘ein Orden,’ bound by the members’ unshakable loyalty to their leader and one another, but subject to no other principle and responsible to no other constituency. Genuine political parties strive to enlarge their membership, whereas these pseudo-parties—the Bolshevik one first, and the Fascist and the Nazi ones later—were exclusive in that they treated membership as a privilege, restricting it to persons who met certain ideological as well as class or racial criteria. Elements regarded as unworthy were purged.”

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Richard Pipes

Fonte: Three “Whys” of the Russian Revolution (1995), pp. 38-39

“The collapse of the Soviet Union, a state which appeared as solidly entrenched to us as the tsarist Empire did in its day, was not triggered by social unrest: there were no strike waves, no massive demonstrations, no widespread violence. The USSR disintegrated because of political decisions made at the top.”

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Richard Pipes

Fonte: Three “Whys” of the Russian Revolution (1995), p. 14