“We do have an organ for understanding and recognizing moral facts. It is called the brain.”
Paul Churchland. A Neurocomputational Perspective, 1989.
Paul M. Churchland é um filósofo estadunidense, pesquisador na área da filosofia da mente.
Autor de vários livros entre eles "Matéria e Consciência", onde apresenta as teorias sobre o problema mente-corpo, identidade, consciência, livre-arbítrio, vontade e desejo, entre outros; colocando os argumentos pró e contra de cada teoria.
Wikipedia
“We do have an organ for understanding and recognizing moral facts. It is called the brain.”
Paul Churchland. A Neurocomputational Perspective, 1989.
is something that sociologists of science and popular culture have yet to fully explain.
Paul Churchland. The Engine of Reason, the Seat of the Soul. (1st ed.). MIT Press. 1995. pp. 181: Talking about Freudian analysis.
Fonte: Matter and Consciousness, 1984/1988/2013, p. 96; As cited in: Peter Zachar (2000) Psychological Concepts and Biological Psychiatry. p. 132
Fonte: "Eliminative materialism and the propositional attitudes," 1981, p. 67; As cited in: Paul K. Mose (2002). Contemporary Materialism: A Reader, p. 21
Paul Churchland. The Engine of Reason, the Seat of the Soul. (1st ed.). MIT Press. 1995. pp. 181: Talking about Freudian analysis.
Fonte: Matter and Consciousness, 1984/1988/2013, p. 1: opening sentence of chapter 1.
Paul M. Churchland (1996) The Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain. MIT Press, 1996. p. 3
Fonte: Matter and Consciousness, 1984/1988/2013, p. 43; Partly cited in: Advances in Descriptive Psychology (2006), p. 43
Fonte: "Eliminative materialism and the propositional attitudes," 1981, p. 68: About "Why folk Psychology is a theory."
Fonte: Matter and Consciousness, 1984/1988/2013, p. 7
quoted in Larissa MacFarquhar, "Two heads: A marriage devoted to the mind-body problem", The New Yorker (2007)