Frases de Oscar Cullmann

Oscar Cullmann foi um teólogo cristão na tradição luterana. É mais conhecido por seu trabalho no movimento ecumênico e foi parcialmente responsável pelo estabelecimento do diálogo entre as tradições luteranas e católicas. Por causa de seu intenso trabalho ecumênico, o colega de Cullmann da Basileia, Karl Barth, brincou com ele dizendo que sua lápide levaria a inscrição "conselheiro de três papas". Wikipedia

✵ 25. Fevereiro 1902 – 16. Janeiro 1999

Oscar Cullmann: 7 citações 0 Curtidas

Oscar Cullmann: Frases em inglês

“The complex notion of the ‘provisional’ character of the State is the reason why the attitude of the first Christians toward the State is not unitary, but rather appears to be contradictory. I emphasize, that it appears to be so. We need only mention Romans 13:1, ‘Let every man be subject to the powers that be...,’ alongside Revelation 13: the State as the beast from the abyss. In both instances, the same Roman state is spoken of.”

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Oscar Cullmann

Fonte: The State in the New Testament (1956), p. 3

“Because Jesus came, died, and was resurrected, O[ld] T[estament] festivals have now been fulfilled, and to maintain them ‘means reverting back to the old covenant, as if Christ had never come.”

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Oscar Cullmann

In the contemporary Vocabulaire biblique, Protestant theologian Oscar Cullmann is quoted as admitting that.

“The Gospel knows nothing of that confusion of the Kingdom of God with the State which is characteristic of the theocratic ideal of Judaism. On the contrary, it opposed the theocratic ideal of Judaism with the same sharpness with which it resisted the totalitarian claims of the Roman State.”

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Oscar Cullmann

Fonte: The State in the New Testament (1956), p. 9

“For the Greeks who believed in the immortality of the soul it may have been harder to accept the Christian preaching of the resurrection than it was for others.. . . The teaching of the great philosophers Socrates and Plato can in no way be brought into consonance [agreement] with that of the New Testament.”

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Oscar Cullmann

Immortality of the Soul or Resurrection of the Dead?, p. 59

“There is a radical difference between the Christian expectation of the resurrection of the dead and the Greek belief in the immortality of the soul.. . . Although Christianity later established a link between these two beliefs, and today the average Christian confuses them completely, I see no reason to hide what I and the majority of scholars consider to be the truth.. . . The life and thought of the New Testament are entirely dominated by faith in the resurrection.. . . The whole man, who is really dead, is brought back to life by a new creative act of God.”

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Oscar Cullmann

In the book Immortality of the Soul or Resurrection of the Dead?

“Plato shows us how Socrates goes to his death in complete peace and composure. The death of Socrates is a beautiful death. Nothing is seen here of death’s terror. Socrates cannot fear death, since indeed it sets us free from the body.. . . Death is the soul’s great friend. So he teaches; and so, in wonderful harmony with his teaching, he dies.”

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Oscar Cullmann

A Better Hope for the Soul, The Watchtower magazine, 8/1 1996.

“To superficial consideration, it might appear that in its relationship to the State Christianity simply took over the heritage of Judaism, and that the problem poses itself in exactly the same way here as there. Actually, however, the Jewish theocratic ideal is expressly rejected by Christianity as satanic—we need only recall the temptation stories in the Gospel. Satan offers to Christ the kingdoms of the world.”

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Oscar Cullmann

Fonte: The State in the New Testament (1956), p. 9