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Nayef R. F. Al-Rodhan is a Saudi philosopher, neuroscientist, geostrategist, and author. He is an Honorary Fellow of St. Antony’s College at Oxford University, Oxford, United Kingdom, Senior Fellow and Centre Director of the Geopolitics and Global Futures Programme at the Geneva Centre for Security Policy, Geneva, Switzerland. Wikipedia  

✵ 8. Junho 1959
Nayef Al-Rodhan photo
Nayef Al-Rodhan: 75   citações 2   Curtidas

Nayef Al-Rodhan: Frases em inglês

“Human beings are largely motivated by their emotional repertoire, manifested through their need for attachment, physical security, a sense of belonging and a positive personal and collective identity.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p. 186

“Strict ethical guidelines need to be developed in anticipation of significant technological and biotechnological advances in order to guarantee human dignity.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.29

“There is only one collective human civilisation comprised of geo-cultural domains and cultures.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.28

“All knowledge is acquired through the application of reason and has a physical basis.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.28

“Ultimately, I conclude that however we understand existence, what gives meaning to our lives are those things that serve our neurochemically based emotional self-interest in a sustainable way.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), pp.85-86

“In order to stop the cycle of disenfranchisement, frustration, and discontent, dignity must be central, paving the way for a governance model that is affordable, acceptable, and applicable to various regional and cultural sensibilities.”

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Nayef Al-Rodhan

Arab Spring Transitions Need Home Grown Solutions http://www.theglobalobservatory.org/opinion/554-arab-spring-transitions-need-home-grown-solutions.html - The Global Observatory, 2013

“The lack of collective dignity felt by so many in the Arab world is the result of a combination of internal autocratic and corrupt regimes, with predictable ineffective and unaccountable governance, supported by external actors with short-term geopolitical interests.”

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Nayef Al-Rodhan

Dignity Deficit Fuels Uprisings in the Middle East http://yaleglobal.yale.edu/content/dignity-deficit-fuels-uprisings-middle-east - YaleGlobal, September 2013

“One challenge is to agree on minimum criteria of good governance that are not perceived as a threat to cultural traditions and to draw on moral concepts that are indigenous to specific cultural settings. {{fix cite}”

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Nayef Al-Rodhan

Sustainable History and the Dignity of Man (2009)

“Addictive drugs misuse the brain’s existing pre-programming, activating reward mechanisms and extreme feelings of pleasure. When stimulated, the brain’s pleasure centres emit signals to repeat the behaviour. In this sense, the brain is pre-programmed to feel good.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.97

“Emotional Amoral Egoism indicates that ethnic conflict should be understood in terms of a reaction to a failure to satisfy a group’s basic physiological, security and ego needs due to discrimination, experienced by a group whose relations are premised, above all, on cultural affinities.”

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Nayef Al-Rodhan

Fonte: Emotional amoral egoism (2008), p.181

“Justice is paramount to civilisational triumph because of its centrality to human dignity needs, the success of individual geo-cultural domains and the well-being of human civilisation.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.219

“Policies that assume that human nature is a tabula rasa (clean slate) should be reviewed and revised to reflect that man has an in-built genetic code for survival with no evidence for innate morality.”

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Nayef Al-Rodhan

Fonte: Emotional amoral egoism (2008), p.203

“A set of global values in keeping with human nature and dignity need to be identified and developed.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.29

“Indeed, collective triumph will also depend both on the application of reason and the recognition that a great deal of knowledge is indeterminate and may be temporally, spatially and perhaps culturally constrained.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.437

“Dignity is central to the sustainability of history.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.28

“Human beings are emotional amoral egoists, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.27

“I define sustainable history as a durable progressive trajectory in which the quality of life on this planet or other planets is premised on the guarantee of human dignity for all at all times and under all circumstances.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p. 13

“Indeed, there is no evidence to suggest innate morality. It is therefore important to create the conditions under which the expansion of our moral communities may become more likely.”

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Nayef Al-Rodhan

Fonte: Emotional amoral egoism (2008), p.156

“Humankind is an insignificant part of existence.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.27

“What makes our existence meaningful is highly subjective and ultimately determined by sustainable neurochemical gratification.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.28

“The enduring assumption that human behaviour is governed by innate morality and reason is at odds with the persistence of human deprivation, inequality, injustice, misery, brutality and conflict.”

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Nayef Al-Rodhan

Fonte: Emotional amoral egoism (2008), p.16

“Almost every golden age of geo-cultural domains has been characterised by good governance, exchanges, borrowing, innovation and the adaptation of earlier contributions to forms of knowledge, and rationalism.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.171

“Just like the threat of mutually assured destruction from nuclear weapons, an extensive war in space would make space useless, and the decisions taken today will influence the use of space for many generations to come.”

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Nayef Al-Rodhan

Meta-Geopolitics of Outer Space - (2012) p.285

“Considerations of justice are also integral to efforts to generate transcultural security in the first instance and, ultimately, transcultural synergy.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.403

“Focusing purely on extremism, whether in the Arab-Islamic world or the West, will not alleviate the root causes of tensions between members of different cultures. It will only alienate those who do not recognise themselves in those stereotypes, and generate fear and misunderstanding.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.390

“Civilisational triumph is thus not a zero-sum enterprise that favours one geo-cultural domain over another.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.213

“A state’s foreign policy should not just be smart, it should also be just.”

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Nayef Al-Rodhan

Fonte: Neo-statecraft and Meta-geopolitics (2009), p.139

“We should aim for peaceful coexistence at least and transcultural synergy at best.”

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Nayef Al-Rodhan

Symbiotic Realism: A Theory of International Relations in an Instant and an Interdependent World, p. 124 (2007)

“Much like addictive drugs, power uses ready-made reward circuitries in the brain, producing extreme pleasure.”

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Nayef Al-Rodhan

The Neurochemistry of Power http://politicsinspires.org/neurochemistry-power-implications-political-change/ - Politics In Spires, February 2014

“In my opinion, a life governed by reason is likely to be more dignified than one shaped by dogma and unbridled emotions.”

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Nayef Al-Rodhan

Fonte: Sustainable History and the Dignity of Man (2009), p.437

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