Miguel de Unamuno: Frases em inglês (página 6)

Frases em inglês.
Miguel de Unamuno: 290   citações 50   Curtidas

“The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here — more numerous and more permanent than is commonly supposed — it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), XI : The Practical Problem

“A man, in so far as he is an individual, may be very sharply detached from others, a sort of spiritual crustacean, and yet be very poor in differentiating content. And further, it is true on the other hand that the more personality a man has and the greater his interior riches and the more he is a society within himself, the less brusquely he is divided from his fellows.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God

“Seek, therefore, thyself! But in finding oneself, does not one find one's own nothingness?… Carlyle answers (Past and Present, book iii, chap. xi.). "The latest Gospel in the world is, Know thy work and do it. Know thyself: long enough has that poor self of thine tormented thee; thou wilt never get to know it, I believe! Think it thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like Hercules. That will be thine better plan." …and what is my work? — without thinking about myself, is to love God…. And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?”

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Miguel de Unamuno

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“Is there not therefore rational necessity, but vital anguish that impels us to believe in God. And to believe in God — I must reiterate it yet again — is, before all and above all, to feel a hunger for God, a hunger for divinity, to be sensible to his lack and absence, to wish that God may exist. And it is the wish to save the human finality of the Universe. For one might even come to resign oneself to being absorbed by God, if it be that our consciousness is based upon Consciousness, if consciousness is the end of the Universe.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God

“I must avert here once again to my view of the opposition that exists between individuality and personality, notwithstanding the fact that the one demands the other. Individuality is, if I may so express it, the container or thing which contains, personality the content or thing contained, or I might say that my personality is in a certain sense my comprehension, that which I comprehend or embrace within myself — which is in a certain way the whole Universe — and that my individuality is my extension; the one my infinite, the other my finite.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God

“"The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"… so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything, or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness — no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.”

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The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“I have spoken of the forceful sonnets of that tragic Portuguese, Antero de Quental, who died by his own hand. Feeling acutely for the plight of his country on the occasion of the British ultimatum in 1890, he wrote as follows: "An English statesman of the last century, who was also undoubtedly a perspicacious observer and a philosopher, Horace Walpole, said that for those who feel, life is a tragedy, and a comedy for those who think. Very well then, if we are destined to end tragically, we Portuguese, we who feel, we would rather prefer this terrible, but noble destiny to that which is reserved, and perhaps at no very remote future date, for England, the country that thinks and calculates, whose destiny it is to finish miserably and comically." …we twin-brothers of the Atlantic seaboard have always been distinguished by a certain pedantry of feeling, but there remains a basis of truth underlying this terrible idea — namely that some peoples, those who put thought above feeling, I should say reason above faith, die comically, while those die tragically who put faith above reason.”

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The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“The vanity of the passing world and love are the two fundamental and heart-penetrating notes of true poetry. And they are two notes of which neither can be sounded without causing the other to vibrate. The feeling of the vanity of the passing world kindles love in us, the only thing that triumphs over the vain and transitory, the only thing that fills life again and eternalizes it.”

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The Tragic Sense of Life (1913), III : The Hunger of Immortality

“But it has been necessary, for the benefit of the social order, to convert religion into a kind of police system, and hence hell. Oriental or Greek Christianity is predominantly eschatological, Protestantism predominantly ethical, and Catholicism is a compromise between the two, although with the eschatological element predominating.”

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The Tragic Sense of Life (1913), IV : The Essence of Catholicism

“Proceeding from ourselves, from our own human consciousness, the only consciousness which we feel from within and in which feeling is identical with being, we attribute some sort of consciousness, more or less dim, to all living things, and even to the stones themselves, for they also live. And the evolution of organic beings is simply the struggle to realize fullness of consciousness through suffering, a continual aspiration to be others without ceasing to be themselves, to break and yet to preserve their proper limits.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“We men do nothing but lie and make ourselves important. Speech was invented for the purpose of magnifying all of our sensations and impressions — perhaps so that we could believe in them.”

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Miguel de Unamuno

Niebla [Mist] (1914)

“But the capacity to enjoy is impossible without the capacity to suffer; and the faculty of enjoyment is one with that of pain. Whosoever does not suffer does not enjoy, just as whosoever is insensible to cold is insensible to heat.”

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The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.”

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The Tragic Sense of Life (1913), IV : The Essence of Catholicism

“Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Cebāôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God

“The devil is an angel too.”

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Miguel de Unamuno

Tres novelas ejemplares y un prólogo [Three Exemplary Novels and a Prologue] (1920); Two Mothers

“An eternal purgatory, then, rather than a heaven of glory; an eternal ascent. If there is an end to all suffering, however pure and spiritualized we may suppose it to be, if there is an end to all desire, what is it that makes the blessed in paradise go on living? If in paradise they do not suffer for want of God, how shall they love Him? And if there, in the heaven of glory, while they behold God little by little and closer and closer, yet without ever wholly attaining Him, there does not always remain something more for them to know and desire, if there does not always remain a substratum of doubt, how shall they not fall asleep?”

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The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“And yet this might not necessarily involve the conversion of the Trinity into a Quaternity. If… in Greek, spirit, instead of being neuter had been feminine, who can say that the Virgin Mary might not already have become an incarnation or humanization of the Holy Spirit? …And thus a dogmatic evolution would have been effected parallel to that of the divinization of Jesus, the Son, and his identification with the Word.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God

“The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And… faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“The immeasurable beauty of life is a very fine thing to write about, and there are, indeed, some who resign themselves to accept it and accept it as it is, and even some who would persuade us that there is no problem in the "trap." But it has been said by Calderón that "to seek to persuade a man that the misfortunes which he suffers are not misfortunes, does not console him for them, but it is another misfortune in addition." And furthermore, "only the heart can speak to the heart," as Fray Diego de Estella said”

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Miguel de Unamuno

Vanidad del Mundo, cap. xxi.
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“Use harms and even destroys beauty. The noblest function of an object is to be contemplated.”

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Miguel de Unamuno

El use estropea y hasta destruye toda belleza. La función más noble de los objetos es la de ser contemplados.
Niebla [Mist] (1914)