Frases de Frantz Fanon

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“O que importa não é conhecer o mundo, mas mudá-lo.”

“Quando as pessoas gostam de mim, elas gostam de mim "apesar da minha cor". Quando eles não gostam de mim; Eles apontam que não é por causa da minha cor. De qualquer forma, estou presa ao círculo infernal.”

“O domínio da linguagem proporciona um poder notável.”

“Através do mundo no qual viajo, estou infinitamente me criando.”

“A destruição do mundo colonial não é mais nem menos que a abolição de uma zona, seu enterro nas profundezas da terra ou sua expulsão do país.”

“Quando o nativo ouve um discurso sobre a cultura ocidental, ele puxa sua faca - ou pelo menos ele garante que esteja ao seu alcance. A violência com que a supremacia dos valores brancos é afirmada e a agressividade que permeou a vitória desses valores sobre os modos de vida e de pensamento do nativo significam que, por vingança, o nativo ri de escárnio quando os valores ocidentais são mencionados em frente a ele.”

“Falar uma língua é assumir um mundo, uma cultura.”

“The Church in the colonies is the white people’s Church, the foreigner’s Church. She does not call the native to God’s ways but to the ways of the white man, of the master, of the oppressor.”

“I came into this world anxious to uncover the meaning of things, my soul desirous to be at origin of the world, and here I am an object among other objects.”

“The destruction of the colonial world is no more and no less that the abolition of one zone, its burial in the depths of the earth or its expulsion from the country.”

“The serf is in essence different from the knight, but a reference to divine right is necessary to legitimize this statutory defense.”

“Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.”

“The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.”

“The landing of the white man on Madagascar inflicted injury without measure. The consequences of that irruption of Europeans onto Madagascar were not psychological alone, since, as every authority has observed, there are inner relationships between consciousness and the social context.”

“I am black: I am the incarnation of a complete fusion with the world, an intuitive understanding of the earth, an abandonment of my ego in the heart of the cosmos, and no white man, no matter how intelligent he may be, can ever understand Louis Armstrong and the music of the Congo. If I am black, it is not the result of a curse, but it is because, having offered my skin, I have been anle to absorb all the cosmic efflucia.”

“Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.”

“A white man addressing a Negro behaves exactly like an adult with a child and starts smirking, whispering, patronizing, cozening. It is not one white man I have watched, but hundreds; and I have not limited my investigation to any one class but, if I may claim an essentially objective position, I have made a point of observing such behavior in physician, policemen, employers.”

“What is there to say? Purely and simply this: When a bachelor of philosophy from Antilles refuses to apply for certification as a teacher on the ground of his color. I say that philosophy has never saved anyone. Wren one else strives and strains to prove to me that black men are as intelligent as white men, I say that intelligence has never saved anyone; and that is true, for, if philosophy and intelligence are invoked to proclaim the equality of men, they have also been employed to justify the extermination of men.”

“By refusing to multiply our element, we take the risk of not setting a limit to our field; for it is essential to convey to the black man that an attitude of rupture has never saved anyone.”

“At risk of arousing the resentment of my colored brothers, I will say that the black is not a man. There is a zone of nonbeing, an extraordinary sterile and arid region, an utterly naked declivity where an authentic upheaval can be born. In most cases, the black man lacks the advantage of being able to accomplish this descent into real hell.”

“I said just above that South Africa has a racist structure. Now I shall go farther and say that Europe has a racist structure.”

“We are nothing on earth if we are not in the first place the slaves of a cause, the cause of the peoples, the cause of justice and liberty.”