Frases de bell hooks
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Gloria Jean Watkins , mais conhecida pelo pseudônimo bell hooks , é uma autora, teórica feminista, artista e ativista social estadunidense.

O nome "bell hooks" foi inspirado na sua bisavó materna, Bell Blair Hooks. A letra minúscula, que desafia convenções linguísticas e académicas, pretende dar enfoque ao conteúdo da sua escrita e não à sua pessoa. O seu objectivo, porém, não é ficar presa a uma identidade em particular mas estar em permanente movimento.Watkins publicou mais de trinta livros e numerosos artigos acadêmicos, apareceu em vários filmes e documentários, e participou de várias palestras públicas. Sua obra incide principalmente sobre a interseccionalidade de raça, capitalismo e gênero, e aquilo que hooks descreve como a capacidade destes para produzir e perpetuar sistemas de opressão e dominação de classe. Numa perspectiva pós-moderna, e influenciada pela pedagogia crítica de Paulo Freire, o trabalho de hooks aborda raça, classe e gênero na educação, arte, história, sexualidade, mídia de massa, etc.

Em 2014, fundou o bell hooks Institute com sede no Berea College, no Kentucky, Estados Unidos. Wikipedia  

✵ 25. Setembro 1952   •   Outros nomes 貝爾‧胡克斯, 벨 훅스, بيل هوكس
bell hooks photo
bell hooks: 117   citações 12   Curtidas

bell hooks Frases famosas

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bell hooks: Frases em inglês

“Patriarchy has no gender.”

Fonte: Teaching Critical Thinking: Practical Wisdom

“No other group in America has so had their identity socialized out of existence as have black women… When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.”

Bell Hooks livro Feminist Theory: From Margin to Center

p. 12.
Fonte: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Contexto: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Contexto: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.

“Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.”

Fonte: Talking About a Revolution: Interviews with Michael Albert, Noam Chomsky, Barbara Ehrenreich, bell hooks, Peter Kwong, Winona LaDuke, Manning Marable, Urvashi Vaid, and Howard Zinn

“Sometimes people try to destroy you, precisely because they recognize your power—not because they don’t see it, but because they see it and they don’t want it to exist.”

Variante: Sometimes people try to destroy you, precisely because they recognize your power — not because they don’t see it, but because they see it and they don’t want it to exist.

“Changing how we see images is clearly one way to change the world.”

Fonte: Reel to Real: Race, Sex, and Class at the Movies

“Couples who rarely or never have sex can know lifelong love.”

Bell Hooks livro All About Love: New Visions

Fonte: All About Love: New Visions