Aristoteles: Frases em inglês (página 11)

Aristoteles era filósofo grego. Frases em inglês.
Aristoteles: 482   citações 1127   Curtidas

“That body is heavier than another which, in an equal bulk, moves downward quicker.”

IV. 1. as quoted by Florian Cajori (1899)
On the Heavens

“For it is owing to their wonder that men both now begin and at first began to philosophize; they wondered originally at the obvious difficulties, then advanced little by little and stated difficulties about the greater matters, e.g. about the phenomena of the moon and those of the sun and of the stars, and about the genesis of the universe. And a man who is puzzled and wonders thinks himself ignorant (whence even the lover of myth is in a sense a lover of Wisdom, for the myth is composed of wonders); therefore since they philosophized order to escape from ignorance, evidently they were pursuing science in order to know, and not for any utilitarian end.”

Aristotle livro Metafísica

Metaphysics by Aristotle – Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928<sup>b</sup> 17&ndash;20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variante: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.

“Amicus Plato, sed magis amica veritas.”

Plato is dear to me, but dearer still is truth.
A similar statement was attributed to Aristotle in antiquityː "Φίλος μὲν Σωκράτης, ἀλλὰ φιλτέρα ἀλήθεια." ["Socrates is a friend, but truth is a greater."] — Ammonius Hermiae, Life of Aristotle (as translated in Dictionary of Quotations http://archive.org/details/dictionaryquota02harbgoog (1906) by Thomas Benfield Harbottle, p. 527). The variant mentioned above may possibly be derived from a reduction of a statement known to have been made by Isaac Newton, who at the head of notes he titled Quaestiones Quaedam Philosophicae (Certain Philosophical Questions) wrote in Latin: "Amicus Plato— amicus Aristoteles— magis amica veritas" which translates to: "Plato is my friend— Aristotle is my friend— but my greatest friend is truth." (c. 1664)
Another possible origin of the "dear is Plato" statement is in the Nicomachean Ethics; the Ross translation (of 1096a.11–1096a.16) provides: "We had perhaps better consider the universal good and discuss thoroughly what is meant by it, although such an inquiry is made an uphill one by the fact that the Forms have been introduced by friends of our own. Yet it would perhaps be thought to be better, indeed to be our duty, for the sake of maintaining the truth even to destroy what touches us closely, especially as we are philosophers; for, while both are dear, piety requires us to honour truth above our friends."
Note that the last clause, when quoted by itself loses the connection to "the friends" who introduced "the Forms", Plato above all. Therefore the misattribution could be the result of the "quote" actually being a paraphrase which identifies Plato where Aristotle only alludes to him circumspectly.
According to the notes in Plato: Republic Book X, edited by John Ferguson, p. 71, «the familiar 'amicus Plato sed magis amica veritas' is found in Cervantes' Don Quixote II 8 and cannot be traced further back. Cf. Roger Bacon Op. mai. I vii, '<i>amicus est Socrates, magister meus, sed magis est amica veritas</i>'. For the opposite view, see Cicero, T.D. I 17,39, '<i>errare mehercule malo cum Platone . . . quam cum istis vera sentire</i>'.»
Disputed
Variante: Plato is my friend, but the truth is more my friend.

“It is impossible for the same attribute at once to belong and not to belong to the same thing and in the same relation"; and we must add any further qualifications that may be necessary to meet logical objections. This is the most certain of principles, since it possesses the required definition; for it is impossible for anyone to suppose that the same thing is and is not, as some imagine that Heraclitus says.”

Aristotle livro Metafísica

Book IV, 1005
Metaphysics
Original: (el) τὸ γὰρ αὐτὸ ἅμα ὑπάρχειν τε καὶ μὴ ὑπάρχειν ἀδύνατον τῷ αὐτῷ καὶ κατὰ τὸ αὐτό (καὶ ὅσα ἄλλα προσδιορισαίμεθ᾽ ἄν, ἔστω προσδιωρισμένα πρὸς τὰς λογικὰς δυσχερείας): αὕτη δὴ πασῶν ἐστὶ βεβαιοτάτη τῶν ἀρχῶν: ἔχει γὰρ τὸν εἰρημένον διορισμόν. ἀδύνατον γὰρ ὁντινοῦν ταὐτὸν ὑπολαμβάνειν εἶναι καὶ μὴ εἶναι, καθάπερ τινὲς οἴονται λέγειν Ἡράκλειτον.
Fonte: https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0051%3Abook%3D4%3Asection%3D1005b