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Frases de Alice Bailey
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Alice Ann Bailey, nascida Alice LaTrobe Bateman, Manchester, Inglaterra, , também conhecida como AAB. foi uma pesquisadora e escritora espiritualista de origem inglesa. Os livros de Alice A. Bailey, escritos em cooperação com o Mestre Tibetano Djwhal Khul, DK, entre 1919 e 1949, constituem uma continação dos ensinamentos da Sabedoria Imortal - um corpo de ensinamentos esotéricos que sistematizaram uma vasta gama de conhecimentos da Hierarquia espritual. Wikipedia  

✵ 16. Junho 1880 – 15. Dezembro 1949
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Alice Bailey: 109   citações 0   Curtidas

Alice Bailey: Frases em inglês

“Any man or woman - given real interest and prompted by the incentive to serve - who thinks, and loves, can be a healer, and it is time that people grasped that fact. The entire process of healing is thought- directed; it concerns the direction of energy currents or their abstraction, and this is another way of speaking about radiation and magnetism. Every initiate is a healer, and the more advanced the initiate the less is he occupied with the intricacies of centres and forces, energies and their direction. He heals automatically, as was the case with the initiate, Peter; of him we read that "the shadow of Peter passing by, healed everyone of them."”

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Alice A. Bailey

Fonte: Esoteric Healing (1953), p. 601

“Two major ideas should be taught to the children of every country. They are: the value of the individual and the fact of the one humanity. p. 47”

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Alice A. Bailey

Education in the New Age (1954)

“The thing we have to develop in the world today is the world citizen and bring to an end this crude nationalism which has been the source of so much world hate.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter 6

“The generally accepted idea that He will return as a triumphant warrior, omnipotent and irresistible, has surely no basis in fact. That He will ultimately lead His people, humanity, into Jerusalem is a fact, founded on a secure foundation, but it will not be into a Jewish city called Jerusalem but into "the place of peace" (as the word "Jerusalem" means).”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy

“You can see, therefore, that as a life story mine does not matter much. As a means, however, of proving certain facts which I know to be essential to the future happiness and progress of humanity—the fact of the Masters, the unfolding future for which the world war (just ended) is but a preparatory stage, and the possibility of telepathic and direct spiritual contacts and knowledge—what I say may prove to be of service. Many isolated mystics, disciples and aspiring men and women down the ages have known all these things. The time has now come when the masses of men everywhere must know them too.”

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Alice A. Bailey

The Introduction
The Unfinished Autobiography (1951)

“It must be demonstrated to the world that the ancient power to heal, still lies in the hands of those who consistently follow the Christ. Those who use this power only for the sake of the little ones, taking and seeking no personal reward, can manifest the ancient way to heal […]”

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Alice A. Bailey

Fonte: Esoteric Healing (1953), p. 516

“This Sunday, for some reason, I had not gone to Church. All the rest of the house-party had gone and there was no one in the house but myself and the servants. I was sitting in the drawing-room reading. The door opened and in walked a tall man dressed in European clothes (very well cut, I remember) but with a turban on his head. He came in and sat down beside me. I was so petrified at the sight of the turban that I could not make a sound or ask what he was doing there. Then he started to talk. He told me there was some work that it was planned that I could do in the world but that it would entail my changing my disposition very considerably; I would have to give up being such an unpleasant little girl and must try and get some measure of self-control. My future usefulness to Him and to the world was dependent upon how I handled myself and the changes I could manage to make. He said that if I could achieve real self-control I could then be trusted and that I would travel all over the world and visit many countries, "doing your Master's work all the time." Those words have rung in my ears ever since. He emphasised that it all depended upon me…”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter I, Part 2

“People are apt to forget that the coming of the Christ necessitates a period of intensive preparation by Him; He, too, works under law and is subject to control from various sources—just as are all human beings, but in a much lesser degree. His reappearance is conditioned and determined by the reaction of humanity itself; by that reaction He must abide. His work is subject also to certain phases of spiritual and cyclic timing and to impressions from sources to be found on higher levels than those upon which He normally works.”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future

“Each country today is divided within itself by warring groups—idealists and realists, political parties and far-sighted statesmanship, religious groups, fanatically occupied with their own ideas, capital and labour, isolationists and internationalists, people violently against certain groups or nations and others working on behalf of them. The only factor which can eventually and in due time bring harmony and the end of these chaotic conditions is right human relations.”

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Alice A. Bailey

Fonte: Problems Of Humanity (1944), p. 29

“I have so emphatically impressed the need of harmlessness upon all of you, for it is the scientific method, par excellence, and esoterically speaking, of cleaning house, and of purifying the centres. Its practice clears the clogged channels and permits the entrance of the higher energies. p. 40”

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Alice A. Bailey

Fonte: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953)

“In the future, education will make a far wider use of psychology than heretofore. (12 - 84).”

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Alice A. Bailey

Fonte: Education in the New Age (1954), p. 84
The Great Invocation (1945) http://www.lucistrust.org/en/service_activities/the_great_invocation__1
Adapted/alternative version of the Great Invocation http://www.lucistrust.org/en/service_activities/the_great_invocation__1/adapted_version_of_the_great_invocation

“One of the things that I seek to bring out in this story is the fact of this inner direction of world affairs and to familiarise more people with the paralleling fact of the existence of Those Who are responsible (behind the scenes) for the spiritual guidance of humanity…”

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Alice A. Bailey

The Introduction
The Unfinished Autobiography (1951)

“In 1932… I received a communication from the Tibetan which was published in the fall in a pamphlet entitled, The New Group of World Servers… The position taken by the spiritual Hierarchy on our planet was that a group was in process of formation that had in it the nucleus of the coming world civilisation and was characterised by the qualities that would distinguish that civilisation during the next 2,500 years. These qualities are primarily a spirit of inclusiveness, a potent desire selflessly to serve one's fellowmen plus a definite sense of spiritual guidance, emanating from the inner side of life.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter 6

“Those upon the teaching ray will learn to teach by teaching. There is no surer method, provided it is accompanied by a deep love, personal yet at the same time impersonal, for those who are to be taught. Above everything else, I would enjoin upon you the inculcation of the group spirit, for that is the first expression of true love.”

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Alice A. Bailey

Fonte: Education in the New Age (1954) p. 14

“Some day we shall all be free. Racial hatred will die out; citizenship will be important but humanity as a whole much more so.  Boundaries and territories will assume their rightful place in man's thinking, but goodwill and international understanding will matter more.  Religious differences and sectarian dislikes must eventually vanish and we shall eventually recognise "one God and Father of all, Who is above all and through all and in us all."… They will emerge more rapidly when the right educational processes condition the coming generations… and when money and the products of the earth are regarded as goods to be shared.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter II, Part 1

“I had been a vegetarian ever since coming across the Theosophical teaching. My children had never tasted meat or chicken or fish and I suffered from the normal superiority complex which is often an outstanding characteristic of a vegetarian.”

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Alice A. Bailey

The Unfinished Autobiography (1951)

“I usually put on 6 or 8 public lectures a year and as long as no paid admissions were asked I could easily get out an audience of 1,000. In time, however, we decided that a lot of these people who occupied chairs in my audiences were what is called in New York simply floaters. They drifted in and out of every free lecture, no matter what the subject was, and never really benefited from anything they heard. The time, therefore, came when we decided to charge admission to my lectures even if it was only 25 cents. The audiences immediately dropped about half and this pleased us greatly. Those who came did so because they wanted to hear and learn and it was worth while talking to them.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter V - Part 2

“The average Christian confuses the Law of Rebirth with what he calls "the transmigration of souls", and frequently believes that the Law of Rebirth signifies the passing of human beings into the bodies of animals or of lower forms of life. Such is by no means the case.”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), p. 324

“No man has ever been saved by theology, but only by the living Christ, and through the awakened consciousness of the Christ within each human heart.”

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Alice A. Bailey

Fonte: Problems Of Humanity (1944), p. 133

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

“The healer in the New Age… is also spiritually aware that the healing of the physical body is not always the highest spiritual good; the over-estimation and serious, anxious care of the form life of the physical vehicle, is not of major importance.”

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Alice A. Bailey

Fonte: Esoteric Healing (1953), p.538

“We are only one of many groups through which the Masters of the Wisdom are working, and any group that forgets this is apt to become smug isolationist and, therefore, in imminent danger of collapse.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter 6

“Every Sunday, practically, we were at home to friends and guests and frequently had 20 or 30 people at the house. We mixed them all up higgledy-piggledy, young and old, people of good social position or of no position, and I believe a good time was had by all. We served cake and punch, tea and coffee, and no matter who they were everybody had to "muck in" and wash dishes and tidy up the sitting room when the day was over.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter V - Part 2

“In esoteric circles, there is much learned talk about the Law of Karma which is, after all, only the Eastern name for the great Law of Cause and Effect; the emphasis is ever upon evil karma and how to avoid it. Yet I would guarantee that… there is far more general good karma than evil; I say this in spite of the world war, the unutterable horror by which we have been and are still surrounded… The evil and the misery will pass but happiness will remain; above everything else will come the realisation that… ours is now the opportunity to build a new and better world.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter I, Part 1

“The experience of my five years made me feel that things were futile so I decided that if I bumped down the stone kitchen steps from top to bottom … I would probably be dead at the end. I did not succeed … As I went on in life, I made two other efforts to put an end to things, only to discover it is a very difficult thing to commit suicide. All of these attempts were made before I was fifteen. I tried to smother myself with sand when I was around eleven years old, but sand in one's mouth, nose and eyes is not comfortable and I decided to postpone the happy day… But again the instinct to self-preservation was too strong. Since then I have not been very interested in suicide, though I have always understood the impulse.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter I, Part 1

“When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary…”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)

“It would be of value here to remember that the condition of humanity at this time is not the result of simply one factor, but of several — all of them being active simultaneously, because this period marks the close of one age and the inauguration of the new.”

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Alice A. Bailey

The Externalization of the Hierarchy (1957)

“The science of sanitation, the use of water, and the growing knowledge of hydrotherapy…The science of prevention… certain modes of procedure… whereby forces are correctly used, and certain destructive agencies are controlled and prevented from going the destructive way.”

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Alice A. Bailey

A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953)

“I had been a vegetarian ever since coming across the Theosophical teaching. My children had never tasted meat or chicken or fish and I suffered from the normal superiority complex which is often an outstanding characteristic of a vegetarian…. I have definitely come to the conclusion that it is better to eat beefsteak and have a kind tongue than to be a strict vegetarian and, from a pedestal of superiority, look down upon this world. Again, I would point out that generalisations are inexact. I have known many vegetarians who were lovely and sweet and kind and good.”

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Alice A. Bailey

Fonte: The Unfinished Autobiography (1951), Chapter IV - Part 1

“The knowledge that He is ready and anxious publicly to appear to His loved Humanity only adds to the sense of general frustration, and another very vital question arises: For what period of time must we endure, struggle and fight? The reply comes with clarity: He will come unfailingly when a measure of peace has been restored, when the principle of sharing is at least in process of controlling economic affairs, and when churches and political groups have begun to clean house. Then He can and will come; then the Kingdom of God will be publicly recognised and will no longer be a thing of dreams and of wishful thinking and orthodox hope.”

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Alice A. Bailey

Fonte: The Reappearance of the Christ (1948), Chapter VII