— Sydney Smith English writer and clergyman 1771 - 1845
Lady Holland's Memoir (1855), Vol. I, ch. 4
— Sydney Smith English writer and clergyman 1771 - 1845
„The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.“
— Martin Luther King, Jr. American clergyman, activist, and leader in the American Civil Rights Movement 1929 - 1968
— Livy Roman historian -59 - 17 a.C.
History of Rome, Nec vitia nostra nec remedia pati possumus Praefatio, sec. 9
„We seek—we find—
And find the charm has with the search declined.
Affections—pleasures—all in which we trust, —
What do they end in?—Nothing, or disgust.“
— Letitia Elizabeth Landon English poet and novelist 1802 - 1838
The London Literary Gazette, 1826, (1st July 1826) Moralising
— Harry Emerson Fosdick American pastor 1878 - 1969
As quoted in He Came from Galilee (1974) by Parker B. Brown
„Among the strange things of this world, nothing seems more strange than that men pursuing happiness should knowingly quit the right and take a wrong road, and frequently do what their judgments neither approve nor prefer.“
— John Jay American politician and a founding father of the United States 1745 - 1829
1770s, Letter to Lindley Murray (1774), Context: Among the strange things of this world, nothing seems more strange than that men pursuing happiness should knowingly quit the right and take a wrong road, and frequently do what their judgments neither approve nor prefer. Yet so is the fact; and this fact points strongly to the necessity of our being healed, or restored, or regenerated by a power more energetic than any of those which properly belong to the human mind. We perceive that a great breach has been made in the moral and physical systems by the introduction of moral and physical evil; how or why, we know not; so, however, it is, and it certainly seems proper that this breach should be closed and order restored. For this purpose only one adequate plan has ever appeared in the world, and that is the Christian dispensation. In this plan I have full faith. Man, in his present state, appears to be a degraded creature; his best gold is mixed with dross, and his best motives are very far from being pure and free from earth and impurity. Letter to (22 August 1774), as published in The Life of John Jay (1833) by William Jay, Vol. 2, p. 345.
„Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.“
— Benjamin Franklin American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, statesman, a… 1706 - 1790
1750s, This was first used by Franklin for the Pennsylvania Assembly in its " Reply to the Governor https://founders.archives.gov/documents/Franklin/01-06-02-0107" (11 Nov. 1755) Source: https://founders.archives.gov/documents/Franklin/01-06-02-0107#BNFN-01-06-02-0107-fn-0005 This quote was used as a motto on the title page of An Historical Review of the Constitution and Government of Pennsylvania (1759); the book was published by Franklin; its author was Richard Jackson, but Franklin did claim responsibility for some small excerpts http://www.philaprintshop.com/rarephila.html that were used in it. In 1775 Franklin again used this phrase in his contribution to Massachusets Conference https://founders.archives.gov/documents/Franklin/01-21-02-0269 (Objections to Barclay’s Draft Articles of February 16.) - "They who can give up essential Liberty to obtain a little temporary Safety, deserve neither Liberty nor Safety." An earlier variant by Franklin in Poor Richard's Almanack (1738): "Sell not virtue to purchase wealth, nor Liberty to purchase power." Many paraphrased derivatives of this have often become attributed to Franklin: They that can give up essential liberty to purchase a little temporary safety, deserve neither liberty nor safety. They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety. Those Who Sacrifice Liberty For Security Deserve Neither. He who would trade liberty for some temporary security, deserves neither liberty nor security. He who sacrifices freedom for security deserves neither. People willing to trade their freedom for temporary security deserve neither and will lose both. If we restrict liberty to attain security we will lose them both. Any society that would give up a little liberty to gain a little security will deserve neither and lose both. He who gives up freedom for safety deserves neither. Those who would trade in their freedom for their protection deserve neither. Those who give up their liberty for more security neither deserve liberty nor security.
„Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it.“
— John Adams 2nd President of the United States 1735 - 1826
1810s, Letters to John Taylor (1814), Context: Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. If the substance in which this quality, attribute, adjective, call it what you will, exists, has a moral sense, a conscience, a moral faculty; if it can distinguish between moral good and moral evil, and has power to choose the former and refuse the latter, it can, if it will, choose the evil and reject the good, as we see in experience it very often does. I, p. 448
— Jack Vance, Space Opera
Space Opera (1965), Chapter 4 (p. 30)
„Faith feels itself secure neither with universal consent, nor with tradition, nor with authority. It seeks support of its enemy, reason.“
— Miguel de Unamuno 19th-20th century Spanish writer and philosopher 1864 - 1936
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
— André Malraux French novelist, art theorist and politician 1901 - 1976
L'espoir [Man's Hope] (1938), Context: There are not fifty ways of fighting, there is only one, and that is to win. Neither revolution nor war consists in doing what one pleases. Part 2, Section 2, Chapter 12
— Sitting Bull Hunkpapa Lakota medicine man and holy man 1831 - 1890
Recorded by a reporter after Sitting Bull's retreat to Canada after being defeated in the Black Hills War, originally published in the New York Herald on November 16, 1877. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 190.
„There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because his conscience tells him it is right….“
— Martin Luther King, Jr., A Testament of Hope: The Essential Writings and Speeches
1960s, Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right. Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right. I believe today that there is a need for all people of good will to come together with a massive act of conscience and say in the words of the old Negro spiritual, "We ain't goin' study war no more." This is the challenge facing modern man. "Remaining Awake Through a Great Revolution" (31 March 1968)