„His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory.“

—  Romain Rolland, Context: Christophe returned to the Divine conflict.... How his own fight, how all the conflicts of men were lost in that gigantic battle, wherein the suns rain down like flakes of snow tossing on the wind!... He had laid bare his soul. And, just as in those dreams in which one hovers in space, he felt that he was soaring above himself, he saw himself from above, in the general plan of the world; and the meaning of his efforts — the price of his suffering, were revealed to him at a glance. His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory. "Companions, enemies, walk over me, crush me, let me feel the cannons which shall win victory pass over my body! I do not think of the iron which cuts deep into my flesh, I do not think of the foot that tramples down my head, I think of my Avenger, the Master, the Leader of the countless army. My blood shall cement the victory of the future...."
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Romain Rolland32
1866 - 1944
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—  John S. Mosby Confederate Army officer 1833 - 1916
Context: Mason and Hunter not only voted against the admission of California (1850) as a free state but offered a protest against it which the Senate refused to record on its Journal, nor in the Convention which General Taylor had called to from a Constitution for California, there were 52 northern and 50 southern men, but it was unanimous against slavery. But, the Virginia senator, with Ron Tucker & Co. were opposed to giving local self-government to California. Ask Sam Yost to give Christian a skinning. I am not ashamed of having fought on the side of slavery, a soldier fights for his country, right or wrong, he is not responsible for the political merits of the course he fights in. The South was my country.

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„It was this vision that gave him his great power, for when he went into a fight, he had only to think of that world to be in it again, so that he could go through anything and not be hurt.“

—  Black Elk Oglala Lakota leader 1863 - 1950
Context: Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one. He was on his horse in that world, and the horse and himself on it and the trees and the grass and the stones and everything were made of spirit, and nothing was hard, and everything seemed to float. His horse was standing still there, and yet it danced around like a horse made only of shadow, and that is how he got his name, which does not mean that his horse was crazy or wild, but that in his vision it danced around in that queer way. It was this vision that gave him his great power, for when he went into a fight, he had only to think of that world to be in it again, so that he could go through anything and not be hurt. Until he was killed at the Soldiers' Town on White River, he was wounded only twice, once by accident and both times by some one of his own people when he was not expecting trouble and was not thinking; never by an enemy. He was fifteen years old when he was wounded by accident; and the other time was when he was a young man and another man was jealous of him because the man's wife liked Crazy Horse. They used to say that he carried a sacred stone with him, like one he had seen in some vision, and that when he was in danger, the stone always got heavy and protected him somehow. That, they used to say, was the reason that no horse he ever rode lasted very long. I do not know about this; maybe people only thought it; but it is a fact that he never kept one horse long. They wore out. I think it was only the power of his great vision that made him great.

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„Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact.“

—  Sören Kierkegaard Danish philosopher and theologian, founder of Existentialism 1813 - 1855
Context: Once in his early youth a man allowed himself to be so far carried away in an overwrought irresponsible state as to visit a prostitute. It is all forgotten. Now he wants to get married. Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact. –For this reason the incident must have involved a prostitute and taken place in the wantonness of youth; had it been a little infatuated or an actual seduction, it would be hard to imagine that he could know nothing about it, but now this this very ignorance is the basis of his agitated torment. On the other hand, precisely because of the rashness of the whole affair, his misgivings do not really start until he actually falls in love. Journal and Papers 5622 (Papers IV A 65) n.d. 1843

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