

„Men don't need linguistic talent; they just need courage and words.“
— Helen Fisher Canadian anthropologist 1947
Fonte: Why We Love: The Nature and Chemistry of Romantic Love
Lucretia, Part II, Chapter XII
Contexto: The most useless creature that ever yawned at a club, or counted the vermin on his rags under the suns of Calabria, has no excuse for want of intellect. What men want is not talent, it is purpose,—in other words, not the power to achieve, but the will to labour.
— Helen Fisher Canadian anthropologist 1947
Fonte: Why We Love: The Nature and Chemistry of Romantic Love
— Leon MacLaren British philosopher 1910 - 1994
Leon MacLaren, Justice.
— Clive Staples Lewis, livro The Abolition of Man
The Abolition of Man (1943)
— Hugo Black U.S. Supreme Court justice 1886 - 1971
James Madison Lecture at the New York University School of Law (February 17, 1960).
— Thomas Brooks English Puritan 1608 - 1680
The Hypocrite Detected, Anatomized
— John Buchan, livro The Power-House
Fonte: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"
Contexto: "It would scarcely be destruction," he replied gently. "Let us call it iconoclasm, the swallowing of formulas, which has always had its full retinue of idealists. And you do not want a Napoleon. All that is needed is direction, which could be given by men of far lower gifts than a Bonaparte. In a word, you want a Power-House, and then the age of miracles will begin."
— Saul Bellow, livro Dangling Man
Dangling Man (1944) [Penguin Classics, 1996, ISBN 0-140-18935-1], p. 84
General sources
— Eric Hoffer American philosopher 1898 - 1983
Interview https://www.youtube.com/watch?v=dO1HqWUMxbs#t=2m23s with Eric Sevareid (1967)
— William Golding British novelist, poet, playwright and Nobel Prize for Literature laureate 1911 - 1993
Nobel prize lecture (1983)
Contexto: Words may, through the devotion, the skill, the passion, and the luck of writers prove to be the most powerful thing in the world. They may move men to speak to each other because some of those words somewhere express not just what the writer is thinking but what a huge segment of the world is thinking. They may allow man to speak to man, the man in the street to speak to his fellow until a ripple becomes a tide running through every nation — of commonsense, of simple healthy caution, a tide that rulers and negotiators cannot ignore so that nation does truly speak unto nation. Then there is hope that we may learn to be temperate, provident, taking no more from nature's treasury than is our due. It may be by books, stories, poetry, lectures we who have the ear of mankind can move man a little nearer the perilous safety of a warless and provident world. It cannot be done by the mechanical constructs of overt propaganda. I cannot do it myself, cannot now create stories which would help to make man aware of what he is doing; but there are others who can, many others. There always have been. We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.
For we are a marvel of creation. I think in particular of one of the most extraordinary women, dead now these five hundred years, Juliana of Norwich. She was caught up in the spirit and shown a thing that might lie in the palm of her hand and in the bigness of a nut. She was told it was the world. She was told of the strange and wonderful and awful things that would happen there. At the last, a voice told her that all things should be well and all manner of things should be well and all things should be very well.
Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.
— Ernest Bevin British labour leader, politician, and statesman 1881 - 1951
Hansard HC 6ser vol 449 col 841 http://www.publications.parliament.uk/pa/cm200506/cmhansrd/cm060725/debtext/60725-1076.htm
Speech to recruiting meeting, December 1943. Bevin had introduced a system whereby some men conscripted for National Service would be transferred to working in coal-mining; because of this speech, they were known as 'Bevin boys'.
— John Updike American novelist, poet, short story writer, art critic, and literary critic 1932 - 2009
Act I
Buchanan Dying (1974)
Contexto: Facts are generally overesteemed. For most practical purposes, a thing is what men think it is. When they judged the earth flat, it was flat. As long as men thought slavery tolerable, tolerable it was. We live down here among shadows, shadows among shadows.
— Marilyn vos Savant US American magazine columnist, author and lecturer 1946
As quoted in Evergreen : A Guide to Writing with Readings (2003), by Susan Fawcett
— Jack Donovan American activist, editor and writer 1974
The Way of Men is The Way of The Gang
The Way of Men (2012)
— Ralph Waldo Emerson American philosopher, essayist, and poet 1803 - 1882
Poetry and Imagination
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
— William Hazlitt English writer 1778 - 1830
No. 416
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
— Barack Obama 44th President of the United States of America 1961
2009, First Inaugural Address (January 2009)
— Leslie Weatherhead English theologian 1893 - 1976
Fonte: The Christian Agnostic (1965), p.245
— Sherry Argov American writer 1977
Fonte: Why Men Love Bitches: From Doormat to Dreamgirl—A Woman's Guide to Holding Her Own in a Relationship
— Leo Tolstoy Russian writer 1828 - 1910
Fonte: What is Art? (1897), Ch. 8
— Anthony Trollope, livro The Duke's Children
Fonte: The Duke's Children (1879), Ch. 48
Contexto: "I think it is so glorious," said the American. "There is no such mischievous nonsense in all the world as equality. That is what father says. What men ought to want is liberty."