„First, then, God, being all-just, wishes to do justice; being all-wise, knows what justice is; being all-powerful, can do justice. Why then injustice?“

The Economic Tendency of Freethought (1890)
Contexto: First, then, God, being all-just, wishes to do justice; being all-wise, knows what justice is; being all-powerful, can do justice. Why then injustice? Either your God can do justice and won't or doesn't know what justice is, or he cannot do it. The immediate reply is: "What appears to be injustice in our eyes, in the sight of omniscience may be justice. God's ways are not our ways."
Oh, but if he is the all-wise pattern, they should be; what is good enough for God ought to be good enough for man; but what is too mean for man won't do in a God.

Obtido da Wikiquote. Última atualização 3 de Junho de 2021. História

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„Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation, under God, indivisible, with liberty and justice for all.“

—  Barack Obama 44th President of the United States of America 1961

2011, Remarks on death of Osama bin Laden (May 2011)
Contexto: Tonight, let us think back to the sense of unity that prevailed on 9/11. I know that it has, at times, frayed. Yet today’s achievement is a testament to the greatness of our country and the determination of the American people.
The cause of securing our country is not complete. But tonight, we are once again reminded that America can do whatever we set our mind to. That is the story of our history, whether it’s the pursuit of prosperity for our people, or the struggle for equality for all our citizens; our commitment to stand up for our values abroad, and our sacrifices to make the world a safer place.
Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation, under God, indivisible, with liberty and justice for all.
Thank you. May God bless you. And may God bless the United States of America.

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„Justice being taken away, then, what are kingdoms but great robberies?“

—  Aurelius Augustinus, livro The City of God

IV, 4
The City of God (early 400s)
Original: (la) Remota itaque iustitia quid sunt regna nisi magna latrocinia? quia et latrocinia quid sunt nisi parua regna? Manus et ipsa hominum est, imperio principis regitur, pacto societatis astringitur, placiti lege praeda diuiditur. Hoc malum si in tantum perditorum hominum accessibus crescit, ut et loca teneat sedes constituat, ciuitates occupet populos subiuget, euidentius regni nomen adsumit, quod ei iam in manifesto confert non dempta cupiditas, sed addita inpunitas. Eleganter enim et ueraciter Alexandro illi Magno quidam comprehensus pirata respondit. Nam cum idem rex hominem interrogaret, quid ei uideretur, ut mare haberet infestum, ille libera contumacia: Quod tibi, inquit, ut orbem terrarum; sed quia <id> ego exiguo nauigio facio, latro uocor; quia tu magna classe, imperator.
Contexto: Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms? The band itself is made up of men; it is ruled by the authority of a prince, it is knit together by the pact of the confederacy; the booty is divided by the law agreed on. If, by the admittance of abandoned men, this evil increases to such a degree that it holds places, fixes abodes, takes possession of cities, and subdues peoples, it assumes the more plainly the name of a kingdom, because the reality is now manifestly conferred on it, not by the removal of covetousness, but by the addition of impunity. Indeed, that was an apt and true reply which was given to Alexander the Great by a pirate who had been seized. For when that king had asked the man what he meant by keeping hostile possession of the sea, he answered with bold pride, “What thou meanest by seizing the whole earth; but because I do it with a petty ship, I am called a robber, whilst thou who dost it with a great fleet art styled emperor.”

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„Not justice, please, not justice. We would all be fools to pray for justice.“

—  Lois McMaster Bujold, The Curse of Chalion

The Curse of Chalion (2000)
Contexto: "Mercy from the Father and the Mother, mercy from the Sister and the Brother, Mercy from the Bastard, five times mercy, High Ones, we beseech you."… Mercy, High Ones. Not justice, please, not justice. We would all be fools to pray for justice.

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„It’s all a question of power and rarely a question of justice.“

—  Michael Moorcock, livro The Steel Tsar

Book 1, Chapter 8 “The Message” (p. 324)
The Steel Tsar (1981)

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„Each people can do justice to itself only if it does justice to others“

—  Theodore Roosevelt American politician, 26th president of the United States 1858 - 1919

1910s, The World Movement (1910)
Contexto: Each people can do justice to itself only if it does justice to others; but each people can do its part in the world movement for all only if it first does its duty within its own household. The good citizen must be a good citizen of his own country first before he can with advantage be a citizen of the world at large.

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„Injustice is relatively easy to bear; what stings is justice.“

—  H.L. Mencken American journalist and writer 1880 - 1956

Fonte: 1920s, Prejudices, Third Series (1922), Ch. 3

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„To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.“

—  Errico Malatesta Italian anarchist 1853 - 1932

Neither Democrats, Nor Dictators: Anarchists (1926)
Contexto: !-- The majority is, by definition, backward, conservative, enemy of the new, sluggish in thought and deed and at the same time impulsive, immoderate, suggestible, facile in its enthusiasms and irrational fears. --> Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.
But do we, then, want a minority government?
Certainly not. If it is unjust and harmful for a majority to oppress minorities and obstruct progress, it is even more unjust and harmful for a minority to oppress the whole population or impose its own ideas by force which even if they are good ones would excite repugnance and opposition because of the very fact of being imposed.
And then, one must not forget that there are all kinds of different minorities. There are minorities of egoists and villains as there are of fanatics who believe themselves to be possessed of absolute truth and, in perfectly good faith, seek to impose on others what they hold to be the only way to salvation, even if it is simple silliness. There are minorities of reactionaries who seek to turn back the clock and are divided as to the paths and limits of reaction. And there are revolutionary minorities, also divided on the means and ends of revolution and on the direction that social progress should take.
Which minority should take over?
This is a matter of brute force and capacity for intrigue, and the odds that success would fall to the most sincere and most devoted to the general good are not favourable. To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.

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„These rituals remind us of the principles that we hold in common, and Islam’s role in advancing justice, progress, tolerance, and the dignity of all human beings.“

—  Barack Obama 44th President of the United States of America 1961

Ramadan Message http://www.whitehouse.gov/the_press_office/Remarks-of-President-Barack-Obama-in-Ramadan-Message Washington, DC (21 August 2009)
2009

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„b>Over us human beings there hangs an awful sword of justice.</b“

—  Halldór Laxness Icelandic author 1902 - 1998

Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

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Citát „Injustice anywhere is a threat to justice everywhere.“
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„Injustice anywhere is a threat to justice everywhere.“

—  Martin Luther King, Jr. American clergyman, activist, and leader in the American Civil Rights Movement 1929 - 1968

1960s, The Rising Tide of Racial Consciousnes (1960)
Contexto: Injustice anywhere is a threat to justice everywhere. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door.

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