— Samuel Madden Irish writer 1686 - 1765
Boulter's Monument (1745). At Madden's request, the poem was revised for publication by Samuel Johnson, some authorities hold that and that this line was an insertion by Johnson; however Johnson's own account was that he had merely "blotted out" unnecessary lines of the poem. See James Boswell, The Life of Samuel Johnson, LL.D.: Comprehending an Account of His Studies (1791) p. 175. Compare: "Words are women, deeds are men", George Herbert, Jacula Prudentum.
— Samuel Johnson English writer 1709 - 1784
Boulter's Monument. (Supposed to have been inserted by Dr. Johnson, 1745.)
„This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility“
— Rumi Iranian poet 1207 - 1273
Context: This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility. The man who says Ana 'l-'abd, "I am the servant of God" affirms two existences, his own and God's, but he that says Anā l-Ḥaqq, "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement. Commenting on the famous expression of Mansur al-Hallaj, for which al-Hallaj was executed as a blasphemer, in The Mathnawí of Jalálu'ddín Rúmí, Vol. 4, part 7, edited by Reynold Alleyne Nicholson (1940) p. 248 Variant translation: People imagine that it is a presumptive claim, whereas it is really a presumptive claim to say "I am the slave of God"; and "I am God" is an expression of great humility. The man who says "I am the slave of God" affirms two existences, his own and God's, but he that says "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.
„I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.“
— Basil King Canadian writer 1859 - 1928
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from. This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all. Chapter III : God And His Self-Expression, § VIII
„People ask, ‚"Do you say that you are God?‚" I say, ‚"No, I am not God....... I don't want to be God.‚" But what I do want to be is a humble servant of God so that I can teach people this Knowledge, so that I can give people this gospel of peace, love and Truth. That' all I want to do. So all these lectures, all these speeches that I am giving are just for this purpose.“
— Prem Rawat controversial spiritual leader 1957
Johannesburg, South Africa, 2 May, 1972
„I am everybody's disciple. All are the children of God. All are His servants. I too am a child of God. I too am His servant.“
— Ramakrishna Indian mystic and religious preacher 1836 - 1886
Context: There is not a fellow under the sun who is my disciple. On the contrary, I am everybody's disciple. All are the children of God. All are His servants. I too am a child of God. I too am His servant. p. 867
„When we soar up above ourselves, And become, in our upward striving towards God, So simple, that the naked Love in the Heights can lay hold on us, There where Love cherishes Love, above all activity and all virtue (That is to say, in our Origin, wherefrom we are spiritually born)— Then we cease, and we and all that is our own die into God. And in this death we become hidden Sons of God, and find in ourselves a new life, And that is Eternal Life. And of these Sons, St. Paul says: ‘Ye are dead, and your life is hid with Christ in God.’ In our approach to God we must bear with us ourselves and all that we do, As a perpetual sacrifice to God; And in the Presence of God we must leave ourselves and all our works, And, dying in love, soar up above all created things into the Superessential Kingdom of God.
And of this the Spirit of God speaks in the Book of Hidden Things, saying: ‘Blessed are the dead that die in the Lord.“
— John Ruysbroeck Flemish mystic 1293 - 1381
From Evelyn Underhill Ruysbroeck (1915), p171
„The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. … Jesus Christ is not God, as Jesus himself declared, but is the Son of God.“
— Mary Baker Eddy religious leader 1821 - 1910
Science and Health with Key to the Scriptures, pp. 256:9–11, 361:11–13 (1867).
„In the Book of Hermes, "Pimander," is enunciated in distinct and unequivocal sentences, the whole trinitarian dogma accepted by the Christians. "The light is me," says Pimander, the DIVINE THOUGHT. "I am the nous or intelligence, and I am thy god, and I am far older than the human principle which escapes from the shadow. I am the germ of thought, the resplendent WORD, the SON of GOD. Think that what thus sees and hears in thee, is the Verbum of the Master, it is the Thought, which is God the Father... The celestial ocean, the AETHER, which flows from east to west, is the Breath of the Father, the life-giving Principle, the HOLY GHOST!" For they are not at all separated and their union is LIFE.“
— Helena Petrovna Blavatsky occult writer 1831 - 1891
„To trust God, as seen in the face of His Son, and to believe that He loves us, that is faith, that is what we must do to be saved. And to love God, as seen in the face of His Son, and to seek to testify our love by our whole life, — that is Christian duty; that is all we have to do.“
— Andrew Kennedy Hutchison Boyd British writer and minister 1825 - 1899
„We are reflections of one another, therefore I know that you are part of me and I am part of you because we are all projections of the universal principles of creation/destruction polarities of the same infinite consciousness that we call God.“
— David Icke English writer and public speaker 1952
Source: "...and the truth shall set you free" , chapt. 19
„Firmly I believe and truly God is Three, and God is One;
And I next acknowledge duly Manhood taken by the Son.“
— John Henry Newman English cleric and cardinal 1801 - 1890
The Dream of Gerontius http://www.ccel.org/n/newman/gerontius/gerontius.htm, Pt. I (1866).