„…Let us ask ourselves whether in principle a "Free, Independent Armenia" is a realistic goal that would serve the interests of the Armenian people in the long run. As we seek an answer to this question, we should keep in mind that realism is a guiding principle for revolutionaries. Before advancing political slogans, one should first pose the question: Is it realizable? If it is not, then it should not be adopted.“

P. 13.
The Right to Struggle (1993)

Monte Melkonian photo
Monte Melkonian16
National Hero of Armenia 1957 - 1993

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„The fundamental question of politics has always been whether there should be politics.“

—  Karl Hess American journalist 1923 - 1994

Foreword (1984) to The Market for Liberty (1970)
Contexto: The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.The fundamental question of politics has always been whether there should be politics.

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„If my answers frighten you then you should cease asking scary questions.“

—  Quentin Tarantino, Pulp Fiction: A Quentin Tarantino Screenplay

Fonte: Pulp Fiction: A Quentin Tarantino Screenplay

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„Why do we lack innovation in India? Because, we don't allow questioning. We don't promote inquisitiveness. If a child asks questions in school, he is asked to sit down. This should not go on. We need to promote inquisitiveness, children should ask questions“

—  Prakash Javadekar Indian politician 1951

as quoted in " Students should rebel, challenge status quo to innovate, says Prakash Javadekar http://timesofindia.indiatimes.com/india/Students-should-rebel-challenge-status-quo-to-innovate-says-Prakash-Javadekar/articleshow/53098941.cms", Times of India (07 July 2016)

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„One of the questions whose answers we seek is why we seek.“

—  Gene Wolfe American science fiction and fantasy writer 1931 - 2019

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„If you ask "Should we be in space?" you ask a nonsense question. We are in space. We will be in space.“

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„In a progressive country change is constant; and the great question is, not whether you should resist change which is inevitable, but whether that change should be carried out in deference to the manners, the customs, the laws, the traditions of the people, or in deference to abstract principles and arbitrary and general doctrines. The one is a national system; the other…is a philosophic system.“

—  Benjamin Disraeli British Conservative politician, writer, aristocrat and Prime Minister 1804 - 1881

Speech on Reform Bill of 1867, Edinburgh, Scotland (29 October 1867); quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 291.
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„The question is whether privileged elite should dominate mass communication and should use this power“

—  Noam Chomsky american linguist, philosopher and activist 1928

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Contexto: Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can. At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must—namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena. The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.

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