— Marcus Annaeus Lucanus Roman poet 39 - 65
Book III, line 152 (tr. E. Ridley).
— Marcus Annaeus Lucanus Roman poet 39 - 65
— Octavia E. Butler American science fiction writer 1947 - 2006
Chapter 1 (p. 11)
— Herbert Marcuse German philosopher, sociologist, and political theorist 1898 - 1979
— Euripidés ancient Athenian playwright -480 - -406 a.C.
Bacchæ l. 1028 Note: the original sentence does not contain any verb
„By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master?“
— Walter Rodney Guyanese politician, activist and historian 1942 - 1980
Context: We were told that violence in itself is evil, and that, whatever the cause, it is unjustified morally. By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master? By what standards can we equate the violence of blacks who have been oppressed, suppressed, depressed and repressed for four centuries with the violence of white fascists. Violence aimed at the recovery of human dignity and at equality cannot be judged by the same yardstick as violence aimed at maintenance of discrimination and oppression.
„When you oppose the shaykh, it's like the slave who kills himself over a quarrel with his master. Hey, why are you killing yourself over a quarrel?
He says, So my master will suffer loss.“
— Shams-i Tabrizi 1185-1248, spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi. 1185 - 1248
— George Mason American delegate from Virginia to the U.S. Constitutional Convention 1725 - 1792
Context: Every master of slaves is born a petty tyrant. They bring the judgment of heaven on a Country. As nations can not be rewarded or punished in the next world they must be in this. By an inevitable chain of causes & effects providence punishes national sins, by national calamities. August 22
„Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices“
— Aurelius Augustinus early Christian theologian and philosopher 354 - 430
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.” IV, 3 Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
— Fyodor Dostoyevsky Russian author 1821 - 1881
As quoted in "Dilemmas of Empire 1850-1918: Power, Territory, Identity" by Dominic Livien in Journal of Contemporary History, Vol. 34, No.2 (April 1999), pp. 180
„The master class, which transforms everything and everyone into its instruments, imposes its views and values upon the wage slaves, who come to see the world through the eyes of their oppressors.“
— George Novack American politician 1905 - 1992
Existentialism Versus Marxism (1966), p. 20
„The body was the slave of the vortex; but the slave has become the master; and we must free ourselves from that tyranny. It is this stuff [indicating her body], this flesh and blood and bone and all the rest of it, that is intolerable. Even prehistoric man dreamed of what he called an astral body, and asked who would deliver him from the body of this death.“
— George Bernard Shaw Irish playwright 1856 - 1950
The She-Ancient, in Pt. V
„John Brown knew the masters secretly feared their slaves might revolt, even as they assured abolitionists that slaves really liked slavery. One reason his Harpers Ferry raid prompted such an outcry in the South was that slave owners feared their slaves might join him.“
— James W. Loewen American historian 1942
Context: Ideas made the opposite impact in the Confederacy. Ideological contradictions afflicted the slave system even before the war began. John Brown knew the masters secretly feared their slaves might revolt, even as they assured abolitionists that slaves really liked slavery. One reason his Harpers Ferry raid prompted such an outcry in the South was that slave owners feared their slaves might join him. Yet their condemnations of Brown and the 'Black Republicans' who financed him did not persuade Northern moderates but only pushed them toward the abolitionist camp. After all, if Brown was truly dangerous, as slave owners claimed, then slavery was truly unjust. Happy slaves would never revolt... White Southerners founded the Confederacy on the ideology of white supremacy. Confederate soldiers on their way to Antietam and Gettysburg, their two main forays into Union states, put this ideology into practice: they seized scores of free black people in Maryland and Pennsylvania and sold them south into slavery. Confederates maltreated black Union troops when they captured them. As quoted in Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong https://books.google.com/books?id=5m2_xeJ4VdwC&printsec=frontcover&dq=lies+my+teacher+told+me&hl=en&sa=X&ei=dV39VNWyPMmWgwTN14JQ&ved=0CCwQ6AEwAA#v=snippet&q=maltreated&f=false (2008), p. 193
„The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free.“
— Theodore Dalrymple English doctor and writer 1949
Obsessive gambling is now regarded as a mental illness - but, argues Theodore Dalrymple, does that not mean that the Disability Discrimination Act makes it illegal for bookies to discriminate against obsessive gamblers by banning them from their shops? http://www.socialaffairsunit.org.uk/blog/archives/001721.php (February 19, 2008).