„Calling a Christian 'religious' is like calling an African-American the n-word.“

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Última atualização 22 de Maio de 2020. História
Ray Comfort photo
Ray Comfort128
New Zealand-born Christian minister and evangelist 1949

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„Being called close-minded by religious people is a bit like being called yellow by a bunch of bananas.“

—  Pat Condell Stand-up comedian, writer, and Internet personality 1949

"Take your God and shove him..." (21 August 2008) http://youtube.com/watch?v=M114bK4qaiM

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„A local cult, called Christianity.“

—  Thomas Hardy, The Dynasts

Pt. I, sc. vi, Spirit of the Years
The Dynasts (1904–1908)

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„I love all of the african americans like they are my children.“

—  Harriet Tubman African-American abolitionist and humanitarian 1820 - 1913

"African american" seems an ananchronistic term here, as the term was seldom used before the 1970s.

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„I don't call myself a poet because I don't like the word.“

—  Bob Dylan American singer-songwriter, musician, author, and artist 1941

Bob Dylan Interview http://www.interferenza.com/bcs/interw/65-aug.htm by Nora Ephron & Susan Edmiston (1965)

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„Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.“

—  Dietrich Bonhoeffer German Lutheran pastor, theologian, dissident anti-Nazi 1906 - 1945

Fonte: Letters and Papers from Prison (1967; 1997), The view from below, p. 17
Contexto: There remains an experience of incomparable value. We have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated — in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.

Theodore Parker photo

„There is what I call the American idea.“

—  Theodore Parker abolitionist 1810 - 1860

The American Idea https://en.wikisource.org/wiki/Discourses_of_Slavery/Speech_in_Boston,_May_29,_1850,_on_Slave_Power_in_America, a speech at New England Anti-Slavery Convention, Boston (29 May 1850)
Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”
Contexto: There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.

Leo Tolstoy photo

„These new justifications are termed "scientific". But by the term "scientific" is understood just what was formerly understood by the term "religious": just as formerly everything called "religious" was held to be unquestionable simply because it was called religious, so now all that is called "scientific" is held to be unquestionable.“

—  Leo Tolstoy, A Letter to a Hindu

Fonte: A Letter to a Hindu (1908), IV
Contexto: These new justifications are termed "scientific". But by the term "scientific" is understood just what was formerly understood by the term "religious": just as formerly everything called "religious" was held to be unquestionable simply because it was called religious, so now all that is called "scientific" is held to be unquestionable. In the present case the obsolete religious justification of violence which consisted in the recognition of the supernatural personality of the God-ordained ruler ("there is no power but of God") has been superseded by the "scientific" justification which puts forward, first, the assertion that because the coercion of man by man has existed in all ages, it follows that such coercion must continue to exist. This assertion that people should continue to live as they have done throughout past ages rather than as their reason and conscience indicate, is what "science" calls "the historic law". A further "scientific" justification lies in the statement that as among plants and wild beasts there is a constant struggle for existence which always results in the survival of the fittest, a similar struggle should be carried on among human­beings, that is, who are gifted with intelligence and love; faculties lacking in the creatures subject to the struggle for existence and survival of the fittest. Such is the second "scientific" justification. The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided — so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion — which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. "Science" says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment. Such are the scientific justifications of the principle of coercion. They are not merely weak but absolutely invalid, yet they are so much needed by those who occupy privileged positions that they believe in them as blindly as they formerly believed in the immaculate conception, and propagate them just as confidently. And the unfortunate majority of men bound to toil is so dazzled by the pomp with which these "scientific truths" are presented, that under this new influence it accepts these scientific stupidities for holy truth, just as it formerly accepted the pseudo-religious justifications; and it continues to submit to the present holders of power who are just as hard-hearted but rather more numerous than before.

Benito Mussolini photo

„The Bible and morals called Christian are two cadavers.“

—  Benito Mussolini Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequent Republican… 1883 - 1945

1900s, God Does Not Exist (1904)

J. G. Ballard photo

„He waited for the roll-call to end, reflecting on the likely booty attached to a dead American pilot.“

—  J. G. Ballard, livro Empire of the Sun

Fonte: Empire of the Sun (1984), p. 201
Contexto: He waited for the roll-call to end, reflecting on the likely booty attached to a dead American pilot. Soon enough, one of the Americans would be shot down into Lunghua Camp. Jim tried to decide which of the ruined buildings would best conceal his body. Carefully eked out, the kit and equipment could be bartered with Basie for extra sweet potatoes for months to come, and even perhaps a warm coat for the winter. There would be sweet potatoes for Dr. Ransome, whom Jim was determined to keep alive. He rocked on his heels and listened to an old woman crying in the nearby ward. Through the window was the pagoda at Lunghua Airfield. Already the flak tower appeared in a new light. For another hour Jim stood in line with the missionary widows, watched by the sentry. Dr. Ransome and Dr. Bowen had set off with Sergeant Nagata to the commandant's office, perhaps to be interrogated. The guards moved around the silent camp with their roster boards, carrying out repeated roll-calls. The war was about to end and yet the Japanese were obsessed with knowing exactly how many prisoners they held. Jim closed his eyes to calm his mind, but the sentry barked at him, suspecting that Jim was about to play some private game of which Sergeant Nagata would disapprove.

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„The Church is now more like the Scribes and Pharisees than like Christ… What are now called the "essential doctrines" of the Christian religion he does not even mention.“

—  Florence Nightingale English social reformer and statistician, and the founder of modern nursing 1820 - 1910

As quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 392

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„Mr. President, call the toady of American imperialism to order.“

—  Nikita Khrushchev First Secretary of the Communist Party of the Soviet Union 1894 - 1971

Remark in the United Nations General Assembly (12 October 1960), denouncing a speech by Philippines delegate Lorenzo Sumulong

„When and if fascism comes to America it will not be labeled "made in Germany"; it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, "Americanism."“

—  Halford E. Luccock American Methodist minister 1885 - 1960

… The high-sounding phrase "the American way" will be used by interested groups intent on profit, to cover a multitude of sins against the American and Christian tradition, such sins as lawless violence, teargas and shotguns, denial of civil liberties … There is an obligation resting on us all to dedicate our minds to the hard task of thinking in terms of Christian objectives and values, so that we may be saved from moral confusion.
For never, probably, has there been a time when there was a more vigorous effort to surround social and international questions with such a fog of distortion and prejudices and hysterical appeal to fear. We have touched a new low in a Congressional investigation this Summer, used by some participating in it to whip up fear and prejudice against many causes of human welfare, such as concern for peace and the rights of labor to bargain collectively.
Keeping Life Out of Confusion (1938)

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„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“