„These new technologies are not yet inevitable. But if they blossom fully into being, freedom may irrevocably perish. This is a fight not only for the meaning of our individual lives, but for the meaning of our life together.“

—  Bill McKibben, p. 199
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„We die. That may be the meaning of life. But we do language. That may be the measure of our lives.“

—  Toni Morrison American writer 1931
Context: Word-work is sublime... because it is generative; it makes meaning that secures our difference, our human difference — the way in which we are like no other life. We die. That may be the meaning of life. But we do language. That may be the measure of our lives.

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„We live by the certainty that we are not dust in the wind, that our life is related to the ultimate, the meaning of all meanings.“

—  Abraham Joshua Heschel Polish-American Conservative Judaism Rabbi 1907 - 1972
Context: Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp. Such alertness grows from the sense for the meaningful, for the marvel of matter, for the core of thoughts. It is begotten in passionate love for the significance of all reality, in devotion to the ultimate meaning which is only God. By our very existence we are in dire need of meaning, and anything that calls for meaning is always an allusion to Him. We live by the certainty that we are not dust in the wind, that our life is related to the ultimate, the meaning of all meanings. And the system of meanings that permeates the universe is like an endless flight of stairs. Even when the upper stairs are beyond our sight, we constantly rise toward the distant goal. "The Holy Dimension", p. 330

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„Religion means living your own life, completely fresh and new, without being taken in by anyone.“

—  Kodo Sawaki Japanese zen Buddhist monk 1880 - 1965
Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

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„Peace means not being at war, not fighting.“

—  Harry Harrison American science fiction author 1925 - 2012
Context: The compartment was getting crowded as other Pyrrans pushed in. Kerk, almost to the door, turned back to face Jason. "I'll tell you what's wrong with armistice," he said. "It's a coward's way out, that's what it is. It's all right for you to suggest it, you're from off-world and don't know any better. But do you honestly think I could entertain such a defeatist notion for one instant? When I speak, I speak not only for myself, but for all of us here. We don't mind fighting, and we know how to do it. We know that if this war was over we could build a better world here. At the same time, if we have the choice of continued war or a cowardly peace — we vote for war. This war will only be over when the enemy is utterly destroyed!" The listening Pyrrans murmured in agreement, and Jason had to shout to be heard above them. "That's really wonderful. I bet you even think it's original. But don't you hear all that cheering offstage? Those are the spirits of every saber-rattling sonofabitch that ever plugged for noble war. They even recognize the old slogan. We're on the side of light, and the enemy is a creature of darkness. And it doesn't matter a damn if the other side is saying the same thing. You've still got the same old words that have been killing people since the birth of the human race. A 'cowardly peace,' that's a good one. Peace means not being at war, not fighting. How can you have a cowardly not-fighting. What are you trying to hide with this semantic confusion? Your real reasons? I can't blame you for being ashamed of them — I would be. Why don't you just come out and say you are keeping the war going because you enjoy killing? Seeing things die makes you and your murderers happy, and you want to make them happier still!" p. 112

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