„Decisions and plans made by others… [can be judged to be] quantitatively at least as important as the primary uncertainty arising from random acts of nature and unpredictable changes in consumers' preferences.“

Fonte: Three Essays (1957), p. 163; as cited in: Richard Langlois (1989) Economics as a Process. p. 181

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Tjalling Koopmans
1910 - 1985

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„The most important decision we can make is whether this is a friendly or hostile universe. From that one decision all others spring.“

—  Albert Einstein German-born physicist and founder of the theory of relativity 1879 - 1955

Multiple variations of this quote can be found, but the earliest one on Google Books which uses the phrase "friendly or hostile" and attributes it to Einstein is The Complete Idiot's Guide to Spiritual Healing by Susan Gregg (2000), p. 5 http://books.google.com/books?id=XLQ8X67PozAC&lpg=PP1&pg=PA5#v=onepage&q&f=false, and this book gives no source for the quote.
A variant is found in Irving Oyle's The New American Medicine Show (1979) on p. 163, where Oyle writes: 'There is a story about Albert Einstein's view of human existence. Asked to pose the most vital question facing humanity, he replied, "Is the universe friendly?"' This variant is repeated in a number of books from the 1980s and 90s, so it probably pre-dates the "friendly or hostile" version. And the idea that the most important question we can ask is "Is the universe friendly?" dates back much earlier than the attribution to Einstein, for example in Emil Carl Wilm's 1912 book The Problem of Religion he includes the following footnote on p. 114 http://books.google.com/books?id=nWYiAAAAYAAJ&pg=PA114#v=onepage&q&f=false: 'A friend proposed to the late F. W. H. Myers the following question: "What is the thing which above all others you would like to know? If you could ask the Sphinx one question, and only one, what would the question be?" After a moment's silence Myers replied: "I think it would be this: Is the universe friendly?"'
Misattributed

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„Today’s great leaders will make sure they have all the important information, appropriate discussion, and reflection so that they can act decisively when time is of great importance.“

—  Don Soderquist 1934 - 2016

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 119.
On Leading Well

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Warren E. Burger photo

„In my conception of it, the primary role of the Court is to decide cases. From the decision of cases, of course, some changes develop, but to try to create or substantially change civil or criminal procedure, for example, by judicial decision is the worst possible way to do it. The Supreme Court is simply not equipped to do that job properly.“

—  Warren E. Burger Chief Justice of the United States from 1969 to 1986 1907 - 1995

" Excerpts From Interview With Chief Justice Burger on Role of the Supreme Court http://www.nytimes.com/1971/07/04/archives/excerpts-from-interview-with-chief-justice-burger-on-role-of-the.html", The New York Times (July 4, 1971).

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„Mutation is random; natural selection is the very opposite of random.“

—  Richard Dawkins, livro O Relojoeiro Cego

Fonte: The Blind Watchmaker (1986), Chapter 2 “Good Design” (p. 41)

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Ivan Illich photo

„Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other.“

—  Ivan Illich austrian philosopher and theologist 1926 - 2002

The Cultivation of Conspiracy (1998)
Contexto: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.

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