„Religiosity distinguishes America from most other Western societies. Americans are also overwhelmingly Christian, which distinguishes them from many non-Western peoples. Their religiosity leads Americans to see the world in terms of good and evil to a much greater extent than most other peoples.“

"Dead Souls: The Denationalization of the American Elite," The National Interest (November 2002), p. 16

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„All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.“

—  Samuel P. Huntington American political scientist 1927 - 2008

Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311
The Clash of Civilizations and the Remaking of World Order (1996)

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„p>It is the heritage of anguished centuries, and it distinguishes us from all other people—us, the youngest and last people of our culture.“

—  Oswald Spengler German historian and philosopher 1880 - 1936

...
<p>At the end of the [eighteenth] century Spain had long ceased to be a great power, and France was on the way to following her example. Both were old and exhausted nations, proud but weary, looking towards the past, but lacking the true ambition—which is to be strictly differentiated from jealousy—to continue to play a creative part in the future. [The end of the eighteenth century is the time of the French Revolution, which was all about equal rights.] ... "Equal rights" are contrary to nature, are an indication of the departure from type of ageing societies, are the beginning of their irrevocable decline. It is a piece of intellectual stupidity to want to substitute something else for the social structure that has grown up through the centuries and is fortified by tradition. There is no substituting anything else for Life. After Life there is only Death.
<p>And that, at bottom, is the intention. We do not seek to alter and improve, but to destroy. In every society degenerate elements sink constantly to the bottom: exhausted families, downfallen members of generations of high breed, spiritual and physical failures and inferiors. ...
There is but one end to all the conflict, and that is death—the death of individuals, of peoples, of cultures. Our own death still lies far ahead of us in the murky darkness of the next thousand years. We Germans, situated as we are in this century, bound by our inborn instincts to the destiny of Faustian civilization, have within ourselves rich and untapped resources, but immense obligations as well. ... The true International is imperialism, domination of Faustian civilization, i.e., of the whole earth, by a single formative principle, not by appeasement and compromise but by conquest and annihilation.
Prussianism and Socialism (1919)

„We [Americans] choose not to understand the world on terms other than our own.“

—  Ralph Peters American military officer, writer, pundit 1952

p. 51
1990s, Fighting for the Future: Will America Triumph? (1999)

„Culture is the collective programming of the mind distinguishing the members of one group or category of people from others.“

—  Geert Hofstede Dutch psychologist 1928

p. 25; as cited in Rüdiger Pieper (1990) Human Resource Management: An International Comparison. p. 130.
Culture's consequences: International differences in work-related values (1980)

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„Creative people, as I see them, are distinguished by the fact that they can live with anxiety“

—  Rollo May US psychiatrist 1909 - 1994

Ch. 4 : Creativity and the Encounter, p. 93
The Courage to Create (1975)
Contexto: Creative people, as I see them, are distinguished by the fact that they can live with anxiety, even though a high price may be paid in terms of insecurity, sensitivity, and defenselessness for the gift of the "divine madness" to borrow the term used by the classical Greeks. They do not run away from non-being, but by encountering and wrestling with it, force it to produce being. They knock on silence for an answering music; they pursue meaninglessness until they can force it to mean.

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„The actual world cannot be distinguished from a world of imagination by any description. Hence the need of pronoun and indices, and the more complicated the subject the greater the need of them.“

—  Charles Sanders Peirce American philosopher, logician, mathematician, and scientist 1839 - 1914

On The Algebra of Logic (1885)
Contexto: I have taken pains to make my distinction of icons, indices, and tokens clear, in order to enunciate this proposition: in a perfect system of logical notation signs of these several kinds must all be employed. Without tokens there would be no generality in the statements, for they are the only general signs; and generality is essential to reasoning. … But tokens alone do not state what is the subject of discourse; and this can, in fact, not be described in general terms; it can only be indicated. The actual world cannot be distinguished from a world of imagination by any description. Hence the need of pronoun and indices, and the more complicated the subject the greater the need of them.

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„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“