„In the beginning there were two primal spirits,
Twins spontaneously active,
These are the Good and the Evil, in thought, and in word, and in deed.“

—  Zaratustra, Ahunuvaiti Gatha; Yasna 30, 3.
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„On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten–and the world will never forget–the deeds or the words of Gettysburg. We honor them now“

— Lyndon B. Johnson American politician, 36th president of the United States (in office from 1963 to 1969) 1908 - 1973
Context: On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten– and the world will never forget– the deeds or the words of Gettysburg. We honor them now as we join on this Memorial Day of 1963 in a prayer for permanent peace of the world and fulfillment of our hopes for universal freedom and justice.

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„In objectification there are no primal realities, but only symbols. The objective spirit is merely a symbolism of spirit. Spirit is realistic while cultural and social life are symbolical.“

— Nikolai Berdyaev Russian philosopher 1874 - 1948
Context: Spirit, like flame, like freedom, like creativeness, is opposed to any social stagnation or any lifeless tradition. In terms of Kantian philosophy — terms which I consider erroneous and confusing — spirit appears as a thing in itself and objectification as a phenomenon. Another and truer definition would be, spirit is freedom and objectification is nature (not in the romantic sense). Objectification has two aspects: on the one hand it denotes the fallen, divided and servile world, in which the existential subjects, the personalities, are materialized. On the other it comprehends the agency of the personal subject, of spirit tending to reinforce ties and communications in this fallen world. Hence objectification is related to the problem of culture, and in this consists the whole complexity of the problem. In objectification there are no primal realities, but only symbols. The objective spirit is merely a symbolism of spirit. Spirit is realistic while cultural and social life are symbolical. In the object there is never any reality, but only the symbol of reality. The subject alone always has reality. Therefore in objectification and in its product, the objective spirit, there can be no sacred reality, but only its symbolism. In the objective history of the world nothing transpires but a conventional symbolism; the idea of sacredness is peculiar to the existential world, to existential subjects. The real depths of spirit are apprehensible only existentially in the personal experience of destiny, in its suffering, nostalgia, love, creation, freedom and death. p. 52

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 Aeschylus photo

„Prolific truly is the impious deed;
Like to the evil stock, the evil seed.“

—  Aeschylus ancient Athenian playwright -525 - -456 a.C.
lines 758–760 (tr. Anna Swanwick)

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„The game of life is the game of boomerangs. Our thoughts, deeds and words return to us sooner or later, with astounding accuracy.“

— Florence Scovel Shinn American writer 1871 - 1940
The Game of Life and How to Play It https://archive.org/details/gameoflifehowtop00shin (1925)

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