„God might grant us riches, honours, life, and even health, to our own hurt; for every thing that is pleasing to us is not always good for us. If he sends us death, or an increase of sickness, instead of a cure, Vvrga tua et baculus, tuus ipsa me consolata sunt. "Thy rod and thy staff have comforted me," he does it by the rule of his providence, which better and more certainly discerns what is proper for us than we can do; and we ought to take it in good part, as coming from a wise and most friendly hand“

—  Michel De Montaigne, livro Ensaios

Book II, Ch. 12
Essais (1595), Book II

Última atualização 22 de Maio de 2020. História
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Michel De Montaigne72
1533 - 1592
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„Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.“

—  Seneca the Younger, livro To Marcia

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works
Original: (la) Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

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„We are the objects of undying love on the part of God. We know: he has always his eyes open on us, even when it seems to be dark. He is our father; even more he is our mother.“

—  Pope John Paul I 263rd Pope of the Catholic Church 1912 - 1978

Angelus (10 September 1978) http://www.vatican.va/holy_father/john_paul_i/angelus/documents/hf_jp-i_ang_10091978_en.html; in an audience with Philippine bishops on 28 September 1978, he further elaborated: According to tales told by ancient men to attain their political objectives "God is the Father." According to what we really know "God is the Mother."
Contexto: We are the objects of undying love on the part of God. We know: he has always his eyes open on us, even when it seems to be dark. He is our father; even more he is our mother. He does not want to hurt us, He wants only to do good to us, to all of us. If children are ill, they have additional claim to be loved by their mother. And we too, if by chance we are sick with badness, on the wrong track, have yet another claim to be loved by the Lord.

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George Washington photo

„if to please the people, we offer what we ourselves disapprove, how can we afterwards defend our work? Let us raise a standard to which the wise and honest can repair. The rest is in the hands of God.“

—  George Washington first President of the United States 1732 - 1799

Attributions in an "Oration upon the Death of General Washington, Delivered at the Request of the Corporation of the City of New York On the 31st of December, 1799", by Gouverneur Morris. Though these words, supposedly given at the opening of the Constitutional Convention, were not recorded in James Madison's summary of the events of 25 May 1787, George Bancroft accepted them as genuine (History of the United States of America, volume VI, Book III, Chapter I). Henry Cabot Lodge however gave cogent reasons for rejecting them (George Washington, Volume II, Chapter I). The attribution to Washington was so widely accepted that it was engraved above the Fifteenth Street entrance to the Department of Commerce Bldg. http://babel.hathitrust.org/cgi/pt?id=mdp.39015060022434;view=1up;seq=48 in Washington, D.C., on the arch in Washington Square Park in New York City https://en.wikipedia.org/wiki/Washington_Square_Arch and on a bronze plaque above the Eighteenth Street doorway to Constitution Hall http://babel.hathitrust.org/cgi/pt?id=mdp.39015060022434;view=1up;seq=50.
Disputed
Contexto: Americans! let the opinion then delivered by the greatest and best of men, be ever present to your remembrance. He was collected within himself. His countenance had more than usual solemnity; his, eye was fixed, and seemed to look into futurity. "It is (said he) too probable that no plan we propose will be adopted. Perhaps another dreadful conflict is to be sustained. If to please the people, we offer what we ourselves disapprove, how can we afterwards defend our work? Let us raise a standard to which the wise and the honest can repair. The event is in the hand of God." This was the patriot voice of Washington; and this the constant tenor of his conduct. With this deep sense of duty, he gave to our Constitution his cordial assent; and has added the fame of a legislator to that of a hero.

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Hermann Hesse photo

„But there is good and reason in us, in human beings, with whom fortune plays, and we can be stronger than nature and fate, if only for a few hours. And we can draw close to one another in times of need, understand and love one another, and live to comfort each other. And sometimes, when the black depths are silent, we can do even more. We can then be gods for moments, stretch out a commanding hand and create things which were not there before and which, when they are created, continue to live without us.“

—  Hermann Hesse, livro Gertrud

Fonte: Gertrude (1910), p. 236
Contexto: It was no different with my own life, and with Gertrude's and that of many others. Fate was not kind, life was capricious and terrible, and there was no good or reason in nature. But there is good and reason in us, in human beings, with whom fortune plays, and we can be stronger than nature and fate, if only for a few hours. And we can draw close to one another in times of need, understand and love one another, and live to comfort each other. And sometimes, when the black depths are silent, we can do even more. We can then be gods for moments, stretch out a commanding hand and create things which were not there before and which, when they are created, continue to live without us. Out of sounds, words, and other frail and worthless things, we can construct playthings — songs and poems full of meaning, consolation and goodness, more beautiful and enduring than the grim sport of fortune and destiny. We can keep the spirit of God in our hearts and, at times, when we are full of Him, He can appear in our eyes and our words, and also talk to others who do no know or do not wish to know Him. We cannot evade life's course, but we can school ourselves to be superior to fortune and also to look unflinchingly upon the most painful things.

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