„"The Doctrine of Fascism", June 1932. Quoted in Paul O'Brien, Mussolini in the First World War: The Journalist, the Soldier, the Fascist. Bloomsbury Publishing, 2014. Also in Peter N. Stearns, World History in Documents: A Comparative Reader. NYU Press, 2008.“

Benito Mussolini photo
Benito Mussolini20
1883 - 1945

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„"The Doctrine of Fascism", June 1932. Quoted in Marco Piraino, Stefano Fiorito, Fascist identity : political project and doctrine of facism. Lulu. com, 2009. (p. 107)“

—  Benito Mussolini Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequent Republic... 1883 - 1945

Benito Mussolini photo

„The Doctrine of Fascism, June 1932. Quoted in Charles Floyd Delzell, Mediterranean Fascism, 1919-45 Springer, 1971“

—  Benito Mussolini Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequent Republic... 1883 - 1945

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Stanley Baldwin photo

„I would say that we are the only defenders left of liberty in a world of Fascists.... these fascists and communists are the successors today of the wars of the sects.“

—  Stanley Baldwin Former Prime Minister of the United Kingdom 1867 - 1947
Conversation with Thomas Jones (27 February 1934), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (London: Oxford University Press, 1954), p. 124.

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Barack Obama photo

„By 2014, the war in Afghanistan will be over.“

—  Barack Obama 44th President of the United States of America 1961
Tweet https://twitter.com/barackobama/status/198829802206150656 (5 May 2012)

Leon Trotsky photo

„Maxim Gorki, supposedly citing a quote from Trotsky, told some journalists in 1924: "From Mussolini's governmental actions I have got to know his energy and I admire him, but I prefer Trotsky's opinion: Mussolini has made a revolution, he is our best student."“

—  Leon Trotsky Marxist revolutionary from Russia 1879 - 1940
Simonetta Falasca-Zamponi (1997). Fascist Spectacle: The Aesthetics of Power in Mussolini's Italy. Berkeley: University of California Press, c1997p. 52

Samuel P. Huntington photo

„In the post-Cold War world, for the first time in history, global politics has become multipolar and multicivilizational.“

—  Samuel P. Huntington American political scientist 1927 - 2008
Context: In the post-Cold War world, for the first time in history, global politics has become multipolar and multicivilizational. During most of human existence, contacts between civilizations were intermittent or nonexistent. Then, with the beginning of the modern era, about A. D. 1500, global politics assumed two dimensions. For over four hundred years, the nation states of the West — Britain, France, Spain, Austria, Prussia, Germany, the United States, and others — constituted a multipolar international system within Western civilization and interacted, competed, and fought wars with each other. At the same time, Western nations also expanded, conquered, colonized, or decisively influenced every other civilization. During the Cold War global politics became bipolar and the world was divided into three parts. A group of mostly wealthy and democratic societies, led by the United States, was engaged in a pervasive ideological, political, economic, and, at times, military competition with a group of somewhat poorer communist societies associated with and led by the Soviet Union. Much of this conflict occurred in the Third World outside these two camps, composed of countries which often were poor, lacked political stability, were recently independent, and claimed to be nonaligned. In the late 1980s the communist world collapsed, and the Cold War international system became history. In the post-Cold War world, the most important distinctions among peoples are not ideological, political, or economic. They are cultural. Peoples and nations are attempting to answer the most basic question humans can face: Who are we? And they are answering that question in the traditional way human beings have answered it, by reference to the things that mean most to them. People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. Nation states remain the principal actors in world affairs. Their behavior is shaped as in the past by the pursuit of power and wealth, but it is also shaped by cultural preferences, commonalities, and differences. The most important groupings of states are no longer the three blocs of the Cold War but rather the world’s seven or eight major civilizations. Non-Western societies, particularly in East Asia, are developing their economic wealth and creating the basis for enhanced military power and political influence. As their power and self-confidence increase, non-Western societies increasingly assert their own cultural values and reject those “imposed” on them by the West. Ch. 1: The New Era in World Politics, § 2 : A Multipolar, Multicivilizational World

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„Paul quotes none of the miracles of the New Testament.“

—  Robert G. Ingersoll Union United States Army officer 1833 - 1899
Context: There is also this remarkable fact: Paul quotes none of the miracles of the New Testament. He says not one word about the multitude being fed miraculously, not one word about the resurrection of Lazarus, nor of the widow’s son. He had never heard of the lame, the halt, and the blind that had been cured; or if he had, he did not think these incidents of enough importance to be embalmed in an epistle.

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